Monthly archive October 2006

Wet towels, damp sheets and beds of roses

| Tags:
Tue, 2006-10-31 19:44

Camogirl of The cirl in camouflage talks about ejaculating during orgasm.

...Mom is sort of a bit of a lax housekeeper, which is fine, generally. ...we didn’t launder our bedclothes all that often. Once a month, maybe.

But lately, I’ve had to do it a lot more. And, as hard as this is for me to talk about, I’ll even tell you why (this also relates to why I have a nearly impossible time coming with someone else).

...

If you haven’t figured this out, I’m about to tell you. Most of the time when I come, I actually come. And when girls do it, it’s not like when guys do it. There is … um, more. So I generally keep a towel handy, but when you forget, it sucks. Time to strip the fucking bed. Again.

...

So anyway, there’s my secret for the fucking year. I am a little nervous about posting it, but at the same time, awareness is a good thing and why should I be embarrassed about something for which every woman has, at least, the capacity? I’m sure there are girls like me who get way too tense about coming (and then, of course, can’t) in front of others because of this — Lord knows I still have a hard time. And if we hang out and you read this anyway and now you’re all weirded out? Your own damn fault, dude. You can’t say I didn’t warn you.

Read these quotes in context here.

It seems like almost anything I could possibly say (or ever have said) about the actual event (from “Cool, I’ll wash your sheets anytime” to “Eww, I’d have to wash my sheets”) would be more trite than anything else. Instead I’ll make to meta observations.

First, when nobody talks about it everyone thinks they’re the only ones. The partners I knew who came that way were wicked freaked out about it and, like Camogirl, found it almost impossible to let themselves come with a partner. And I just realized there might have been other partners who simply made excuses rather than reveal they came that way. And the first time I encountered it I’d never heard of it either… but the next time I obviously had and could say so.

Second, I think it’s almost impossible to underestimate the impact Ladas, Whipple & Perry’s original book, The G-Spot, has had on people’s lives. If people are shy now think how they felt before their experiences were acknowledged by the authors. (Of course since then it’s become something of a porn clich&eacu; for some and an unachievable — and perhaps mythical — endeavor for others. Which, perversely, can itself be a source of shyness.)

Glad Camogirl brought it up.

"THE most desirable age for a man is...?"

| Tags:
Tue, 2006-10-31 19:12

Hugo Schwyzer of, well, Hugo Schwyzer has been dwelling on age lately and has a (rhetorical) question.

In a comment below this post, Joe Smith writes:

A friend of mine, who is a serious mack daddy pickup artist, assures me that THE most desirable age for a man is 38.

Yeah, right. Does this oracle of wisdom, this mack daddy, happen to be near 38?

...

Also, folks: at what age do you think you were at your all-around most desirable? At 39, I’m the happiest I’ve ever been — and if happiness is a key component of attractiveness, I’d have to say now. Though my body might be better now than ever, my features are not what they were in the mid-90s. I peaked at 29, in late 1996 or early 1997. Quite possibly the second weekend in March.

Since it’s his question and not mine, head over and answer here.

Me? In my teens and twenties I was so skinny I could have stuck out my tongue and trick-or-treated as a zipper. Plus I had pretty horrible acne till my mid-20s. But I was evidently attractive enough between 19 and maybe 22 to have had a few dozen partners. In my late 20s and 30s I got into extraordinarily great shape, growing from 135 to nearly 180 pounds by running, skiiing, hiking and volcano climbing, soccer, dancing, aerobics and water aerobics, and generally cavorting around. I met my partner then and must have been attractive enough since she first went out with me, then married me… and really, how much more attractive do we really have to be? And then I turned 50 and started posting photos here and for the first time ever, really, you left real, non-grudgingly admiring remarks. But when I was 38…? Gee, I can’t remember anyone looking twice at me.

But truth be told? Since everything else is either a memory and it’s too late, or something that hasn’t happened and we’ll have to wait. So the best… and only… age to be is our age today. To paraphrase W.C. Fields, considering the alternatives we ought to make the best of what we’ve got.

Abstinence-only vs. "intercourse only"

| Tags:
Tue, 2006-10-31 05:53

Fascinating story in USA Today this morning (via Pam Spaulding at Pandagon) about federal efforts to extend “Abstinence-only” education to 19 to 29 year-old women.

The federal government’s “no sex without marriage” message isn’t just for kids anymore.

Now the government is targeting unmarried adults up to age 29 as part of its abstinence-only programs, which include millions of dollars in federal money that will be available to the states under revised federal grant guidelines for 2007.

The government says the change is a clarification. But critics say it’s a clear signal of a more directed policy targeting the sexual behavior of adults.

“They’ve stepped over the line of common sense,” said James Wagoner, president of Advocates for Youth, a Washington, D.C.-based non-profit that supports sex education. “To be preaching abstinence when 90% of people are having sex is in essence to lose touch with reality. It’s an ideological campaign. It has nothing to do with public health.”

Abstinence education programs, which have focused on preteens and teens, teach that abstaining from sex is the only effective or acceptable method to prevent pregnancy or disease. They give no instruction on birth control or safe sex.

The National Center for Health Statistics says well over 90% of adults ages 20-29 have had sexual intercourse.

But Wade Horn, assistant secretary for children and families at the Department of Health and Human Services, said the revision is aimed at 19- to 29-year-olds because more unmarried women in that age group are having children.

Government data released last month show that 998,262 births in 2004 were to unmarried women 19-29, the ages with the most births to unmarried women.

“The message is ‘It’s better to wait until you’re married to bear or father children,’ “ Horn said. “The only 100% effective way of getting there is abstinence.”

Read all the extra about it here.

A couple of points spring to mind.

  • First, since I intend to spend most of my post tearing the program a new one I would like to give kudos to Horn for saying “It’s better to wait until you’re married to bear or father children.” It’s a big deal to me because I think it’s the first time I’ve ever, ever heard an AE advocate hint that unwed fathers might have anything to do with Teh Unwed Pregnancy.
  • But that’s all the nicer I’m willing to be because it’s still only lip service. Horn’s preceding sentence is the same old all-women’s-fault-all-the-time: “...the revision is aimed at 19- to 29-year-olds because more unmarried women in that age group are having children.”
  • Do I even need to explain why leaving men off the hook for before-the-fact responsibility further degrades and marginalizes them? (Answer: Perhaps I do. Assuming… teaching… broadcasting that men are irresponsible excuses them from being, well, responsible! )
  • Do I even need to explain why obsessing over abstinence to the exclusion of all else is immoral, unethical, counter-productive, and factually wrong? (Answer: No. Countless others have exhaustively explained why. Despite it being a self-evident no-brainer.)

Now.

Let’s see if we can’t get a little creative with this Abstinence-only business.

We’ve already seen, over and over and over that for most people define “sex” exclusively in terms of penis-in-vagina intercourse.

Oral sex? Not sex. Nope? There’s absolutely no sex involved if you only kiss your way down your partner’s body, unbuttoning buttons, unzipping zippers, baring their breasts or chests and devouring them with hot open mouths before dipping lower to slide their pants down or their skirts up, pressing their legs apart with your warm palms, trailing your fingers over their bellies and asses as you nip, and lick, slurp or swallow, bob or weave your head as they first sigh, then moan, then cry out… before returning the favor.

Phone sex? Nope. Say what you will it’s just not sex you’re only sharing breathy sighs, steamy fantasies, and meticulous descriptions of how you’re mirroring each other’s directions as you roll and handle your own flesh.

Anal sex? You’d really want to use patience, a lot of common sense, and, of course, condoms. And you’ll always want to warm each other up with lots and lots of pre-play and even more lubrication. And to avoid any other kind agony you need to start agonizingly slowly. But people who enjoy it seem to really enjoy it. Anal sex might not be for everybody but then it’s not sex either.

Hands on genitals? Driving through the night together idly fondling each other, tempting each other, teasing each other, till you find a park or pull-out where you can kiss feverish kisses, keep your heads up to watch for passers by, while rhythmically sliding your hands over each other’s increasingly slippery cocks or clits, synchronizing your strokes to the flutters and rolls of each other’s half-lidded eyes before cupping each others juices to save the upholstery? Third base at best.

“Dry humping?” I say oh yes! The standard definition of “sex” says oh no. Also, a stack of lap-dance-related case law says if there’s so much as a single layer of tricot between then definitely not.

Sixty-nine? (That’s still just oral so opere citato.)

BDSM? Is Mistress Matisse in jail? There’s no sex involves so of course not! Golden showers? Eww, maybe, but no sex. Fur-suiting? As long as the Velcro stays shut it’s not sex. Full-body lotion demonstrations?” Evidently not. Frottage, intercural/interfemoral, axillary, or mammary intercourse? Nuh-uh. Homosexuality? Lesbianism? Rick Santorum might want to cross his legs about it but it’s gotta be penis-in-vagina so still no “sex.”

Now me? My definition of sex starts way, waaay before PIV intercourse but maybe I’m just a prudish libertine. I’m just sayin’ that since none of the activities I’ve outlined above involve penis-in-vagina intercourse, and since penis-in-vagina is by far the most common way to wind up with an unplanned, unwanted pregnancy, it seems to me we could use some of that grant money to show people how to have a wonderfully healthy, active, and fulfilling sex life while still encouraging them to abstain from PIV intercourse before marriage.

First flickers of male-centric consciousness: a work in progress

| Tags:
Sun, 2006-10-29 00:13

Men’s Rights, pro-feminism, etc. Too bad all the good terms have been taken by people who are on the wrong track. I’ve just gone through a personal transformation and I’d like to have something to call it. “Menimism” isn’t going to cut it.

I’m not very far along. And it might peter out. But while replying to comments from Friday’s post about Scott Adams’s blog, with a lot of help from remarks by Amanda Marcotte, I’m starting to catch on to an idea about men’s consciousness that stands in men’s relationship in society rather than men’s relationship with women.

I don’t think I can articulate it clearly so instead I’m going to post the comments and my replies to them so you can see how they’re starting to unfold.

So, taking a very deep breath, here goes.





Comment from
Avalon


Figleaf. I was intrigued by your contention that anti-Feminist thought is underlain by a negative stereotype of men. I agree that there are many men that are very well behaved and have themselves under control. I also don’t like the negative stereotype of men that you described. My male friends are invariably wonderful respectful men. I loved the imagery of rapists as squirrel-brained, self-licking sorts that could not keep their teeth off a steak! We laughed for at least 10 minutes. However, as a young person I was subject to repeated harassment and even assault from young men. Therefore, I am very careful, especially with regard to the young women in my care.


Figleaf…I’m sorry….I have to pick up on your example…. I know that your focus was on the male stereotype, not the religion…please don’t take offense!!


Um…you must see the Sheik’s comment and its report within the media within the general trend for stereotyping Muslims as violent threats to all that is civilized. For many days the only report in Australian media was that women that did not wear headscarves were like pieces of meat. The Sheik actually said that women that behaved provocatively, wore inappropriate clothing and no headscarf were tempting some men too much.


I disagree with the implied contention in his sermon that women are responsible for rape. Rape is essentially a crime of power, not sexuality, and victims can be highly unattractive in conventional terms. However, he was speaking within his own religious context, so I would not normally mix in. In any event, the situation is being dealt with by Muslim elders in their own way, lets leave it to them.


It is unfortunate that the Sheik said what he did, but how many pastors have to be worried about what they say in their own church in the context of their own religion? We say similar things to young women in our church – if you dress and behave provocatively you will get the wrong type of attention. On the other hand, we tell our young men that there is no excuse for inappropriate touching or indeed rape.


It’s not just some Muslims that think that women ask to be raped. My Father overheard Christian men in the local bar say just the same thing. He never went in there again! Also, I found a mainstream American site saying that if you were looking for a woman that would agree to have sex with you, then you should observe behavior and clothing before choosing your target. These instances could be construed the same way… and the communities involved vilified similarly.


I refuse to take part in any mass hysteria that is stereotyping members of my community (either Muslims or men in general) as rapists and violent threats to society. I refuse to be manipulated by the mass media and political forces within our society. I refuse any part of the racist political agenda that is driving discrimination and violence against innocent people. Many Muslim men in Sydney where the Sheik lives have to escort their wives and mothers to the shops because of overt racism whipped up by the media. One Mosque has been burnt in my city and an unarmed round the clock guard needed to be placed on another.


....mmmmmm….


[I’ll stick with Adams’s point that anybody, of any culture, who believes that men are literally incapable of controlling themselves and that that’s why women should walk around in full-size burlap sacks has an astonishingly, insultingly low opinion of men. That the cleric has an even lower opinion of men than (many) Westerners is immaterial in the face of the young men you encountered who felt, nor feel, any obligation to control themselves around young women. It’s a characteristic of human beings to live up to whatever standard they’re raised to believe is expected of them… and generally no more. Thanks, Avalon. —fl]








Comment from
Cuddlesslut


Being Australian myself, this particular issue is extremely personal to me. These statements were made after it was discovered that a bunch of teenagers had attacked and abused a young girl in a park and had filmed the entire thing. The “movie” was then circulated among high schools around the country (you know how quickly these things spread) until one teenage girl was disgusted enough to report it to the police. The way these boys treated the poor girl was disgusting, beating her, lighting her hair on fire, stripping her of her clothes and tossing them into a pond/mudpit, urinating on her, and then raping her.
When those particular comments were made there was instant public outcry here and 99% of the Muslim community are asking for his resignation as they strongly disagree with his opinion, especially pending “the movie” being shoved into lives in such a harsh and violent way. They show excerpts on the news (covering her face) and there is not a human alive that I know who could possibly watch it and take the boys side in the debate…


Sorry for the rambling comments – but this one is personal.


[First of all I really don’t want this to be about the cleric because, in particular, there’s a local sports broadcaster who doubles as a “hot talk” radio host who, despite being pure-bred lily white and not particularly religious at all (else he’d be in church instead of a broadcast booth most Sunday mornings) renders approximately the same opinion in situations like this: she should have known better than to X, Y, or Z. And implicit underlying assumption is that women shouldn’t do X’s, Y’s, or Z’s because men are hyenas. Nor, I should add, should he be singled out because there are plenty of other men and women from all sorts of walks of life in all sorts of places who also believe it. I agree that almost all men are actually pretty decent guys — my experience with very small boys is that generally they want to be good. So why are we have such low expectations for them that by the time they reach the age of the boys in the video they’re capable of such bestial acts? I ought to add, by the way, that Pfc. Lynndie England’s behavior at Abu Ghraib demonstrates that a) it’s not intrinsically male behavior and b) that, again, it’s a matter of expectations at every scale. The conservative (which is synonymous with anti-feminist) response that, Pfc. England notwithstanding, it was just a matter of “well, boys will be boys” and “harmless fraternity pranks” is damning proof of their low opinion of men. Thanks, CS. —fl]








Comment from
JeN


I couldn’t stop giggling at what Adams wrote.


Since I’m studying the history of sexuality in Canada in one of my classes, this post reminds me that men were raised to be “real men” by being able to control their sexual desires. If/When they were unable to do so, they became less of a man.


As for women, it’s up so us to always appear to be pure and chaste in order to become “real women” for if we aren’t then we aren’t able to fulfill our “true purpose in life” which is to be wives and mothers.


eyeroll


I do wonder how many Muslim men have beeb raped by women? Like there’d ever be any who would report it…


I can’t help but shake my head at a large part of humanity.


[Yup, I read the same sort of thing in Coontz’s “Marriage, a History.” Until roughly the beginning of the 20th Century real men were indeed supposed to very tightly control their impulses. And yes, generally when they failed they were thought less of rather than more of. Stephenson’s Victorian-era “Dr. Jekyll and Mr. Hyde” was entirely a morality tale of what happens when men follow their “natural” impulses. Good point. One imagines there needs to be some sort of compromise here. Thanks, JeN. —fl]








Comment from
Five of Nine


It may not be Islam it self, but its assimilation of cultural traditions that portray women as the seducer and men having no responsibility in controlling their behavior. As Avalon mentioned, that idea is not peculiar to Islam, other cultures and religions have perpetuated it. Is it something about most men, where they don’t want to take responsibility for there behavior? When it is religiously sanctioned, what incentive do they have.


[it’s worth pointing out that until roughly the 1700s Westerners also held that men had the moral compasses and women the opportunistic seducers. And today more of the world still believes that than believes our largely Puritan-influenced, largely Eurocentric reversal. (Which, incidentally, plays hob with various equally Puritan-influenced, Eurocentric Evo/Devo theories of gender determinism.) As for who’s to blame, I blame the men and women who spend so much time obsessing over the slightest blemish in women’s virtue that they utterly neglect to instruct men in virtue at all. (I remember hearing an inner-city woman say the problem there was “We love our sons but we raise our daughters.” Which, I think, is more universal than she imagined.) Thanks, Five. —fl]








Comment from Rae


I won’t go into my views on the religious aspects, but I do wish to say that a similar statement was made by a university official in my state in regards to a high-profile rape case at the university—the official said “You can’t throw a chicken leg out in a parking lot and not expect ants to crawl all over it.”


It’s called victim-blaming, and it doesn’t just happen with rape. It happens with poverty, with CDV, with young pregnant mothers, with virtually everything. As a social worker-to-be and a victim advocate, it’s easy for me to see the effects of person-in-environment. On a macro-level, things make sense in regards to personal interactions, and also how we’re not taught to/or discouraged to see things through a critical lens.


I would have to argue, though, that it’s worse to be viewed as a self-licking rapist cat or a hungry mindless worker ant, than a piece of raw uncovered meat, or a spicy southern-fried chicken wing.


Let me elaborate—as a cat or an ant, you still are seen as having agency, are an animated being, have control, self-ability—you have power/over. As a piece of meat, things are done to you. You are totally objectified—you are seen as something dead and thus acted upon with no control over fate.


I understand it’s bad to be stereotyped, either way. But I would still have to say it’s better to be seen as something with agency than a piece of dead non-human something with no ability to say no, to stop what’s being done to you—and then get blamed for it afterwards, suffer the long-term physical and psychological trauma, while little to nothing happens to the actor, the ant, the cat.


Just my two cents.


xoxo,
Rae


[“Let me elaborate—as a cat or an ant, you still are seen as having agency, are an animated being, have control, self-ability…” vs. “As a piece of meat, things are done to you.” I’d argue it’s actually worse than you think because the moralists are effectively saying that women have agency until they unbutton one too many buttons, or walk to the car at night, or whatever thing the moralists blame them for doing that turns them into male ant or cat bait. And that that agency, that failure to exercise that agency virtuously, is what makes it women’s fault. It’s a genuinely hellish double-standard, yes. But they don’t even give men that much credit. It’s all just “Ugg, him see unbuttoned button. Him go berserk. It her fault. What she expect? Ook, ook.” It’s just starting to soak in for me how totally weak an indictment “blame the victim” really is. Not because women don’t deserve better — you certainly do! — but because it so totally fucking leaves men mired in the animality of low expectations. —fl]








Comment from Avalon


I really appreciate Figleaf and everybody that comments on his views. You really stimulate my thinking and facilitate discussion within my friendship group!


OK…so…..


Firstly, I read that humans have a natural tendency to blame others when things go wrong and take credit when things go bad. That could help explain victim blaming. Secondly, last night I discussed with a friend the paradigm of men pushing and women being reticent as the traditional sexual relationship dynamic. In this context men might be seen as pushing too much. My male friend mentioned that some women also push too much. So…maybe the problem of sexual misbehavior and blaming the victim is a human condition rather than just a male thing. We may tend to vilify males because the media tends to report male misbehavior a lot more than female misbehavior (and for other reasons).


Why do people hurt others?


I think that people that hurt others generally rationalize their behavior, for example, those young men that attacked me did not seem to feel guilty and there appeared to be acceptance in society in general for their behavior (may I mention in the context of the debate about dress that I was dressed at all times as a conservative and non-attractive female). As my mate said last night – attitudes have changed! We cannot judge the past using present values. (Figleaf is right in emphasizing the influence of societal values)


Nevertheless, while I am very tolerant of differences and capable of understanding diverse others, I cannot support the exploitation and harm of vulnerable people, especially children (but also adults of any gender), whatever the value system!


What is the point of view of the victim? (thanks Rae)


For many years I was the stereotypical victim: vulnerable, passive and accepting. My chief attacker blamed me and felt totally justified in her actions. For years I wondered what I did wrong. It helped to see that it was not my problem and to frame her violence in terms of her problem. But that did not take back my power. I was still the “meat”. I was still the southern fried chicken wing in the car park!


My power returned when I asked myself, not “was I to blame?”, but “what could I do to protect myself?”. I realized that I could (as an adult) stay away from circumstances in which I was vulnerable, learn how to defend myself verbally and physically and report misbehavior.


But back to the original debate…it was about stereotyping of males and anti-Feminism…I am really curious to learn more…


[I think I can lay it out for you (though I’m formulating as I go.) I say it’s anti-Feminism’s fault because anti-Feminists put all the emphasis on women’s faults — you could have done this, you shouldn’t have done that — and consequently they’re unable to hold men responsible. Which is a very peculiar, but sort of internally consistent, attitude for a philosophy that claims that men are the superior gender. I mean seriously they’re unable to see past “blame the victim” for the same reason most of us can’t see past the occasional lunatic who jumps the fence into a hyaena’s cage. Of course the hyaena’s going to eat them so it’s lunatic’s fault… and since they genuinely believe that men have no more responsibility than a hyaena they’re conceptually incapable of blaming anyone else but their victims too. Thus my contention (via Amanda Marcotte) that anti-feminists are far, far more anti-men than feminists are. (Amanda speaks about “...how profoundly anti-male anti-feminist thought is, and conversely how feminists tend to show more respect for men and their potential than non-feminists.”) Feminists demand that men behave responsibly because they believe we’re capable of it. Anti-feminists can’t even imagine it and therefore lay all responsibility, and blame, on women instead. Eww! Thanks for asking exactly the right question, Avalon. —fl]








Comment from
Five of Nine


Is it about stereotyping males, when only about ten percent of the worlds population of women have equality as we do in the western world? Even here, when it is about rape, pregnancy and defining moral attitude about sex, underlying assumptions rise to the top. She really did want it, it’s her responsibility for birth control and she must be a whore, she’s slept with too many men.


It’s more implied in that sermon than was reported, it puts the responsibility totally on women and says that men by nature are weak when it comes to sexual desire. In places where women are required to wear burkas, raising an eyebrow can be justification for their murder. I think the sermon is dangerous not only because it diminishes the victim, but sets up the scenario for even more violent attacks to occur.
I do know that not all men are morally challenged, but I am concerned with how many that are.


[”...it puts the responsibility totally on women and says that men by nature are weak…” Exactly! “I do know that not all men are morally challenged, but I am concerned with how many that are.” There’s only one way to find out and that would be to actually try instructing men in morality. I rather expect we’d pick it up pretty quickly if it were expected of us. And more and more I’m convinced that feminists expect it more than do anti-feminists. Thanks, Five. —fl]



I’ve always believed that the strong “stay angry” reaction of my generation’s 2nd-wave of feminism grew out of a realization that women have been groomed to be virtuous and morally superior, on the one hand, but raised also to be commodity/objects to be traded to men. And my experience with most men’s groups has been that at some point they, in turn, turn their anger towards women based on some variation of a “withholding” theme. That’s never seemed terribly authentic to me.

My first encounter with a sort of rump men’s group was late in the summer of 1974, at a retreat for teenagers, where the young women, alive and crackling with Holly Near and “The Dialectic of Sex” and “Stay Angry” t-shirts, informed us they thought we young men needed to go get our own consciousness. And not to bother them again until we had it.

Though baffled and a little hurt, we took it very seriously. Got into groups. Dithered about for an hour or so. And sent a delegation over to the women’s circle to ask whether we’d gotten it right yet. We evidently hadn’t so, over the next couple of years, individually and in smaller groups, we’d trickle back, always with the same question: have we gotten it right yet?

I’ve understood for a very long time why the answer was always no: if we had to ask we hadn’t gotten it.

The problem always was we were looking at our relationships to women and not to our relationships to society. If women were rejecting to the role society had meant them for, we were at best trying to reject their rejection.

What’s happening to me tonight, 32 years later, is I’m finally looking at the role society has reserved for men. And I’m rejecting it because, frankly, I’m not too keen on the notion that for all that talk about male supremacy society has no higher expectations of us than they do for tongue-cleaning, bug-eating, IQ-of-a-squirrel cats. Or ants at a picnic.

Getting angry at women in general and feminists in particular, which seems to be the entire raison detre of the MRAs, is about as productive as a bull getting angry at a red cape. I think it’s time I got a little more ticked at the matadors.

Anyway, I’m starting to get it. With any luck I’ll be able to articulate it concisely.

Dilbert's take on oppressing women and free will

| Tags:
Fri, 2006-10-27 12:51

Ever notice how maybe 99% of anti-feminist traditions, laws, opinion, and behavior derives from the sincere conviction that men are fundamentally vicious, stupid, irresponsible animals lacking not only social graces but also lacking consciences, morals, scruples, ethics, personal hygiene, and, especially, self control?

Shorter chauvinism: “We want to keep you locked in the house because it’s the only place you’ll be safe. From us. Oh, and can you tie this necktie for me so it looks right?”

Scott Adams’ Dilbert Blog doesn’t always get the gender-dynamics thing but boy when he does…

My favorite story in the news this week is about the Australian Muslim cleric named Al-Hilali who got in trouble for explaining his reasoning for why women should wear head scarves. His translated quote goes something like this: “If you take out uncovered meat and place it outside … and the cats come to eat it … whose fault is it, the cats’ or the uncovered meat’s?”

Like you, I am highly offended by this comment. He compared men to CATS! Now don’t get me wrong – I love cats. But they do clean themselves with their tongues, eat bugs, and have the IQs of squirrels. No offense to squirrels. And these cats are apparently rapists too. As you know, rapist cats are the very worst kinds of cats – even worse than the hairless ones.

I suppose I should consider the fact that the cleric’s analogy is nothing more than a colorful restatement of a common Muslim religious view. But that’s no excuse for comparing me to a cat that can’t resist meat. I’m a vegetarian, ferrchrissake! I’ve been resisting meat for years! I call for that cleric’s resignation.

...

I’m also told that some women took offense to being compared to a piece of meat. That’s not as bad as being compared to a squirrel-brained, self-licking rapist, but whatever. That’s why I think the U.N. should have a special division devoted to correcting defective analogies. In this case I would recommend replacing that cat/meat analogy with something less offensive but equally illustrative of the point. Something like this:

“If you leave a rare and beautiful diamond outside, and a handsome and well-educated man puts it in his pocket with the intention of later finding its true owner, but he is hit by a truck, is it the diamond’s fault or the nice man’s fault or the truck driver’s fault?”

Maybe then we could get past Al-Hilali’s bad analogy and get back to wondering why a cleric is arguing that men have no free will.

Read his whole post here

Notice that Adams isn’t dismissing the insult of comparing women to inanimate pieces of meat. With his peculiar brand of benevolently sociopathic insight he’s putting it in perspective: anti-feminists may not care much for women but they outright hate men.

[Variations on the same aphorism appear on all inhabited continents, and almost all spoken tongues. Don’t get caught up in the particulars of this rendition. Think instead about why so many people think the best way to prove men’s superiority is to assume we’re reeetards and trust us the way you would scavengers or ambush predators. —fl]

HNT and androgyny

| Tags:
Wed, 2006-10-25 19:23

I’ve been thinking about androgyny all week and whether it means what a lot of people think. I say no. Usually when people think about it they think about a sort of science-fiction scenario where everyone is waspishly slender, flat of chest with genitals no more distinctive than Barbie and Ken dolls. I say no.

There are and always will be distinct differences between men and women. We’re just going to give up on the separate-spheres paradigm where if men are strong women can’t be, if men are good at math women can’t be, where if men are able to work outside of the home women must stay home and raise children, and blah blah blah never-the-twain-shall-meet.

It’s a nonsense model, of course. All it does is make us ignore or explain away the huge overlap. For like a lot of men I’ll often wonder what women are wearing under their skirts. Chances are you’re wondering what’s under mine. Differences, I’d like you to meet my friend Similarities. Similarities? Differences. Differences? Similarities. (“How do you do?” “How do you do?”)


Happy HNT (or Half-nekkid Thursday!)

"Androgyny" and the influence of stereotypes

| Tags:
Tue, 2006-10-24 18:14

One of the enduring myths of the anti-feminist movement is that if all social and economic barriers are removed or balanced then “we’ll all have to use unisex bathrooms.” Deep within that argument lies a concern that androgyny will necessarily follow gender equality.

I think the androgyny concern is a bit of a red herring, even superficially.

Do you think these guys look less manly even though they’re “androgynously” wearing skirts? Do these women look more “androgynous” in pants? Uh-uh, no quibbling that those are “masculine skirts” or “feminine pants!”

The threat of equalitarian androgyny was considered so dire even in the 1970’s that our junior-high principle came into my homeroom class to remove a girl who’d had the temerity to walk to school wearing thick wool pants on the coldest day of the decade. She was sent home because… well… boys wore pants and girls wore skirts or dresses and… well… if girls wore pants then boys might start wearing skirts and then we’d all start using the same bathrooms and… and… civilization would crumble. (Even the principal couldn’t sustain that position for long. Most girls in the school had been grousing about the pants thing all through the cold snap, and the “offender” was a future valedictorian type who was otherwise not a troublemaker at all who argued, simply, that being asked to bare her legs to temperatures in the teens was unreasonable. By the end of the school year the girls-in-pants rule was lifted.)

Again, that wasn’t very long ago at all! And contrary to beliefs of the day civilization, while it has somewhat different contours, has crumbled nary a whit.

The point? Androgyny doesn’t mean what a lot of people think it means. I’ll have more to say about this later.

[By the way, in the two photos above the man is modeling — he’s presented for appearance’s sake only — while the women are dressed for a purpose: to present the horse. That might have raised eyebrows, at best, in the 1960 when “the proper order of things” was for men to do things and women to look attractive. They’d have said civilization was unravelling, and chances are you didn’t even notice. :-) —fl]

Tangible, though anecdotal, evidence in the shaving debates

| Tags:
Mon, 2006-10-23 21:53

I’ve mentioned this in passing before but this time I want to be direct about it. Shaving your throat, chin, cheeks, and lips is both trickier and more painful than shaving your pubic hair. Large, flat, smooth expanses where hair grows in one direction — areas such as the cheeks — is pretty easy. The throat, which is convex, the hair grows in many directions, and there are lot of nerves (we all like to be kissed there, right?) is harder even if your beard doesn’t reach the prominence of your larynx. The rounded surfaces of your chin, where the hair also gets pretty thick, is just plain hard and even if you’ve softened the hair up enough for it not to pull as you go it’s still easy to nick yourself. And just above the upper lip and just below the lower are rich with nerves and the hair there is particularly coarse.

Pubic hair, by comparison, isn’t a walk in the park either but, by comparison, it’s still easier to shave. One big benefit is that it’s easier to immerse the area in warm or hot water long enough to really soften the hair. Without a snorkel it’s just difficult to soak your face that way. And compared to the face there are way fewer sharp angles or just-under-the-surface bones. The hair in the main part of the pubic mound is about as thick as the hair on the margins of the chin and the upper lip of the face.

Perhaps because I was very familiar with shaving my chin, I didn’t have any more problem with irritated or inflamed public-hair follicles than I’ve had when shaving my face for the first time after wearing a beard for an extended period of time. (The one time I tried shaving my armpits, a few years ago I wound up with extensive razor burn, which suggests that armpits are far more sensitive than either faces or genitals.)

I don’t mind shaving my face, actually, because my bare skin is subject to a wider variety of tactile sensations than when I have a beard and mustache. It’s also more hygenic because it’s easier to keep clean.

Product brand names and trademarks indicate that shaving for men is more established and has a longer tradition for men than women.

I know very, very little about waxing but I’m willing to consider the experiment, assuming I can find someone willing to do my face. Most waxers won’t, in part because they say waxing facial hair is particularly painful compared to waxing pubic hair. In particular there’s a much higher chance of follicular bleeding. (Which, by the way, suggests why shaving faces isn’t that pleasant either.)

Most of my partners have a) preferred that I not have a beard and b) strongly preferred that I be freshly shaven and completely stubble free before they’ll give me more than a peck on the lips. I’ve never asked a partner shave, let alone required her to before I’d kiss her. I have asked some of my partners to trim their pubic hair because it tickles my face and, especially, gives me a maddening runny nose when it brushes up into my nostrils.

Bottom line: all discussion of the social phenomenon of pubic hair removal need to be conducted with the corresponding phenomenon of facial hair removal. Although the two are almost never discussed in the same conversation they’re actually very, very closely linked.

I know I have a fair number of male readers. I don’t know how many of you shave both your facial and pubic hair. For those of you who’ve tried both I’m curious how your experience compares to mine.

Final notes: Even without hair adult genitals don’t look anything like children’s and thus, even without hair, don’t look the least bit “pre-pubescent.” Even though it’s less comfortable I’m continuing to shave my face but not my pubic hair.

The intention and outcome of attraction

| Tags:
Sat, 2006-10-21 14:36

There’s been a bit of low-intensity philosophical conflict blogosphere for the last week or two about the intention and outcome of attractiveness in women. It’s something kicked off by Twisty Faster again (and good for her) about whether it’s possible to be a feminist and still dress up, wax, curl one’s eyelashes, and (presumably) implant silicone in one’s breasts, ink under one’s skin, dye in one’s hair, or rings in one’s noses and the like if (or to the extent) the intention is to make one’s self appealing to men.

Thanks to a question from Madame X of the Madame X-Files last Thursday.

Have you ever seen the movie The Slums of Beverly Hills?
In it one character says to his sister that girl are always concerned with pretty faces when all guys really want is a girl with a hot body.
Is that true?

That’s her whole post but you can see the dazzling studio-portrait-style photo here.

I think I just had an epiphany about my, and, I think, men’s-in-general relationship to attractiveness, to the extent attempts to be attractive really are about attracting male partners and not for other purposes.*

Here’s the deal. Society tries to tell us that two contradictory things are true about men.

1) Men care only about looks — the prettier the face, the bigger the boobs, the waxier the pussy, the bluer the eyes, the silkier the hair, the whateverier the whatever, the better.

2) Men will fuck anything that moves. Including sheep, corpses, hollowed-out pumpkins, slabs of liver… and — most irritating of all — “ugly” women.

Here’s the new-idea part.

1) Given a choice between two people he’s never met a man might be more likely to initially approach the prettier of the two.

2) Given a choice between two people he knows, a man is probably more likely to approach the one who’s most interested in him. (2a) Even if the other one is “prettier.”)

In other words while we’re taught to expect that men to prefer looks (and the fashion and cosmetics industries insist that they must) we’re actually far more drawn to reciprocal interest.

There is one complicating factor

3) Preparing one’s self, dressing, bathing, grooming, in the right contexts, anyway, is a way of indicating interest… of getting in the mood

#3 gets complicated because it’s possible to confuse the outcome of grooming with the intention. When that happens you wind up with people imagining they have to stay prepared all the time — even when they aren’t planning anything, or that only people who’ve groomed themselves are sexy, or that any time they’re not fully groomed they’re unappealing.

Two extremes of this kind of fetishization of grooming where outcome and intention are totally reversed: a friend who said her brother-in-law got mad at her sister if she made him breakfast before she’d put on her makeup; an old girlfriend’s mom who made her husband sleep in a separate room when she had her hair done so he wouldn’t “muss it up” at night. In both those instances (and I’m sure you all recall countless others.)

At any rate, trying out this intentionality/outcome distinction helps reconcile for me any number of evident disconnects between men’s and women’s different relationships to attractiveness. It makes sense of the “I do it for me” response many people have for Twisty’s assertions. It makes sense of why women often seem baffled that men seem just as attracted to them all sweaty from a workout or mussed up the morning after a date or (this one’s been particularly hard for me) pale and wan when they’re sick in bed. (In my experience that you’d believe any of that mattered is equally baffling to men.)

* For instance there are other reasons for grooming one’s self than sexually attracting men. See, for instance, the Pope, who’s divine gowns, hats, and incense-billowing purses are presumably intended to communicate status or rank instead.

Couch dancing the old fashioned way

| Tags:
Fri, 2006-10-20 23:54

I think I’ve mentioned this before but…

Remember kissing on the couch,
your parents in bed and… probably asleep?
Remember kissing on the couch in the study,
listening for footfalls on the stair?
remember kissing on the couch,
aching to do more but sure clothes on
clothes buttoned
was best?

Remember kissing side by side,
squeaky leather upholstery
meekly protesting our shifts and turns?
Remember jeans too tight
in those days
for even a fingertip to slip inside?
Remember my firmness and your heat
hinting undeliverable promises
under worn denim?
Remember hands under t-shirts,
sweatshirts, sweaters…
warm skin against warm skin
wherever fashion in its mercy accomodated?

Remember lips pulped together,
nigh until chapped?
Remember faces thawed from late-fall’s frozen rain
reddened further by our own heat?

Remember my arms around your shoulders and hips?

Remember my strong arms rolling you onto me
as i rolled under you,
your legs straddling mine,
our breath warming past each other’s ears?

Remember you’d shift up and over,
finding your place and then
finding your rhythm against me?

Remember how your breath teetered… tipped…
then surged, you burying your face in my neck
muffling your sighs?

The couch is gone,
the house was sold,
the even the room itself is no more,
remodeled, patio’ed, extensioned into memory

And we’ve had our own homes,
our own rooms,
our own beds
for ages now

But I have those fond memories
and so do you
let’s renew them

User login