March 2010

Why I Believe MRAs Should Address Sexual Abuse of Boys As a Separate Issue

Summary: Comments to my earlier post, Time for MRAs and other Men’s Movement Activists to Speak Out on Catholic and Other Institutional Sexual Abuses of Boys, have been cool enough, and thought-provoking enough to warrant a separate post about why sexual abuse of boys should be a specific MRA/Men’s-Movement issue.

I’m not at all suggesting in that post or anywhere else that there is or was no abuse of girls. And goodness knows there’s not just covert abuse of minor girls in other denominations but active encouragement to enter marriage (or its, um, equivalents) early. Sometimes (FLDS, Branch Davidians) egregiously early!

There are instead three other reasons I’m focusing on the currently-visible issue of sexual assault on boys.

1) Possibly because of avoidance due to bogus Rule of Desire #2, or perhaps just because boys don’t have hymens and/or hymen-related “resale” value in marriage, or maybe just from the sheer inertia of tradition the emphasis of the impact has been on anger and sense of betrayal at the perpetrators rather than consideration of the impact of sexual assault on boys. In other words the emphasis is that it’s been priests, who really shouldn’t have been committing these crimes, not on the minors who shouldn’t have been victims regardless of who the perpetrators are or were.

2) When rape of children has been addressed at all it’s tended to be addressed in a sort of dog-leg version of traditional gender divisions: children are women’s work, plus children are lumped in with women as traditional dependents of men, and so dealing with sexual assault on children has fallen to women in general, and feminists in particular. That’s actually fine in a way — women, children, and men have received blanket protection thanks to the heartfelt, sometimes aggressive, and often unwelcome-by-antifeminist efforts of feminism. The end result, however, has been to leave men off the hook — not only for taking action against predation on children but also, and very importantly in my estimation, off the hook for being out about their own current and prior roles as victims.

3) And finally the MRA issue: Over the years a number of so-called “hard core” feminists ranging from Mary Daly to Twisty Faster have expressed, um, dissatisfaction with men’s efforts to include rape, sexual assault, and sexual harassment of men in feminist anti-rape discourse. (I can’t find the quote at the moment but I remember Twisty saying approximately that if men wanted to so something about male victims they should, but the issue was otherwise of no interest to her.) Beyond the asshole-ishness of the sentiment it’s a legitimate point: When one is serious about challenging gender stereotypes and destygmatizing one’s own sex you’re not really going to make it very far by focusing only on whatever wrongs, even legitimate ones, perpetrated by one’s opposite sex. The issue of (by definition, convention, and as of 1995 Papally-approved infallability) all-male Priests abusing male children, matched with the issue of male children being identified as systematic victims over decades and perhaps centuries, is just about as tailor-made an issue for anything even remotely identifiable as a men’s movement to involve itself in.

For those three reasons, even though I’m pretty sure comparable institutional abuse of girls will eventually come to light, I think it’s a good idea to draw attention to the issue as an issue by and about, men because it is therefore for men to affirmatively rather than passively address.

And, incidentally, I also happen to strongly suspect that just as boys and men have gained protection from feminist activism against rape, girls and women will similarly benefit from from men’s activism to prevent abuse of men and boys.


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On Male and Female Suicide Bombers: The Political is Not Always the Personal, The Personal Is Not Always the Political

According to Monica Potts of TAPPED possibly the first political/terror suicide bomber was a young Palestinian woman back in 1985. I’d add that back in 1991 a Tamal woman, Thenmozhi Rajaratnam, blew up herself along with Indian Prime Minister Rajiv Gandhi. And since the year 2000 Chechen women have participated in suicide bombings in Russia.

All of which leads Potts to wonder why a quarter century later the New York Times still seems surprised that women could do such a thing. (I really like her concluding sentences, which I’ve italicized.)

[N]ote the inherent sexist tone in many of these stories in the way the women are assumed to have special motivations compared to male bombers, who aren’t any less troubled for wanting to blow themselves up than women are. 

Look at this paragraph from the Times story:

While there is no single reason that women decide to give up their lives, experts said they have usually suffered a traumatic event that makes them burn with revenge or question whether they want to live. In the case of the attacks in Russia, this could be the death of a child, husband or other family member at the hands of Russian forces, or a rape. Russian authorities have said the women are sometimes drugged.

You know what? I bet there’s no single reason men become suicide bombers either. When writers discuss the motivations of male suicide bombers, the explanations, rightly, tend to be macro — ideology, objection to the ongoing American wars or a result of the relative poverty and instability of the countries they hale from. The explained motivations of the women always tend to be some personal trauma or the result of sway held over them by men in their lives. The implication is that violence is unnatural to women, so something must be broken within them to explain it. The really dangerous implication is the converse: that violence comes naturally to men and is merely one of the ways they react to the material conditions in which they find themselves.

She said it here.

Note: As usual neither Potts nor I are playing the “no matter how destructive, self-destructive, or stupid, if a woman does it must be progress” card. More like the opposite, as in wow, it takes some pretty heavy-duty gender narratives to ignore 25 years of history.

And, like Potts, I’m really disturbed by the assumptions not just about what women shouldn’t “naturally” be capable of but also the assumptions about what men “naturally” are.

Finally, once again, it’s feminists like Potts rather than anti-feminists standing up against stereotypes of women and men.


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Time for MRAs and other Men's Movement Activists to Speak Out on Catholic and Other Institutional Sexual Abuses of Boys

You know how pretty within minutes a feminist mentioning rape culture online a Men’s Rights Activist or other anti-feminist is going to chime in with either “but women commit rape too” or “but men get raped too?” Many of them get awesomely passionate about their real or potential or at least hypothetical experiences on the receiving end.

So… quick question: when it comes to the now-overflowing allegations of sexual assault and exploitation of boys in the Catholic Church hierarchy what is the MRA position and what, if anything, are MRAs doing about it?

I ask because I genuinely don’t know: I don’t ordinarily follow MRAs enough to be able to track the credible ones so MRAs could be all over this and I just haven’t heard. If so, though, Google is being unusually nonforthcoming about it. So I had to ask.

This is another one of those areas where society in general, and men in particular, have been freeloading off of feminist women for nearly 40 years. Who’s done the heavy lifting on issues like, oh, say, rape? Who’s done the heavy lifting on issues like, oh, say, authority-based sexual coercion and harassment and the abuse of power differentials for sex? Women have. Mostly feminist women.

And yeah, sure, inside our social narratives that makes 100% sense. And even in reality, since the vast majority of those raped, coerced, harassed, bought, sold, and otherwise leveraged are women it still makes 75-85% sense that women would have been most motivated to pull that weight.

But look at the stuff going on in the Church. I’m confident there’s another shoe out there waiting to drop on sexual abuse of girls by priests. I mean, we haven’t been hearing about it but it’s bound to turn up. But you know what? In the meantime it’s about priests sexually abusing boy, after boy, after boy, after boy after boy, after boy, after…

If ever, on the planet, there was a legitimate issue for men to get involved in you’d think it would be the issue of shocking numbers of boys and young men being molested, raped, abused and generally sexually preyed upon by, largely, other men. It ought to be a major issue particularly for men who claim simply to be attempting to organize themselves politically and socially the way women have already been doing for several generations.

Because, it’s turning out, men really do get raped too! In very large numbers. And whereas one particularly ill-organized church is in the spotlight I’m… pretty sure once people really start asking questions they’re going to start discovering lots, and lots, and lots of other denominational vectors for abuse of men and boys. Lots of secular ones too. (Not even including the nervous heh-heh-don’t-drop-the-soap prevalence of prison rape.)

And it’s not like sexual assault of boys doesn’t have profound influence on them! It’s not like trauma, ambiguity, neuroses, and sexualization doesn’t happen to boys either. (Secondary question: how different would men’s sexual behavior be if some fraction of former boys weren’t trying to regain control after loss of their own sexual autonomy? Food for thought.)

So you’d think this issue would just be tailor made for MRAs. And yet I’m really hearing nothing. (Remember, there could be lots of MRAs saying it, but if I’m not hearing it…)

At any rate, this appears to be yet another area where men are seriously getting free rides on the backs of feminist pioneers. And it seems like if the men’s movements and men’s rights movements are serious about their stated intentions this would be a very, very good time for them to begin stepping up to the plate.

Denial based on Rule of Desire #2 is no longer a valid excuse.


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Home Security Ads for Female Heads of Households: New Target Demographic, Same Old Messages

Gwen of Sociological Images has a nice post about the

Jayna T. and V. sent in a number of commercials for home security systems. They point out that in all the commercials they’d seen (there are many, many, many more than what I have here), the intruders are men (White men, from what I can tell) and the person endangered is a White woman, either alone or with her daughter.

[multiple embedded videos illustrating the genre]

So they’re selling home security systems by playing on the idea of the vulnerable middle-class White woman, easily victimized in her home. Luckily, home intruders are easily frightened away by an alarm system and run for the hills.

She said it here.

It’s not exactly what you’d want to call progress, but wow are these ads different from maybe 10-15 years ago when basically the same scenarios (white women alone with their white daughters) with taglines like “you can’t be there to protect them 100% of the time” were pitched to prospective male customers.

But here’s the trick: it’s not progress even though the ads appear to be directly targeting independent and/or single head-of-household women instead of their middle-class-anxious, wife-as-unguarded-property male counterparts because recognizing demographic reality isn’t the same as respecting it.

Yes, compared even to the 1980s there are lots more middle-class households headed by women who are affluent and/or autonomous enough to make their own purchasing decisions. But the significant marker to applaud is the very real progress that’s led to a market demographic large enough for Brinks or Broadview to chose to exploit. The ads themselves, on the other hand, are merely exploitive. (Worse, actually, are their calculated plays on old stereotypes whereby all calls are answered by muscular, conventionally handsome white men who reassuringly say things like “I’m sending help right now” to the distraught but grateful victims.)


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Harry Potter, Ron Weasely, Hermione Granger, and Nick Kristof: Time for *Affirmative* Affirmative Action for Boys

Lindsay Beyerstein of Big Think says

In his latest op/ed Nick Kristof is lamenting the fact that girls are outperforming boys at school. Kristoff is as ardent a defender of women’s rights as anyone in the established media, so he gets a proverbial clitoral ‘hood pass. Yet Kristof seems oblivious to the fact that many self-appointed advocates for boys in the school system are trying to address educational disparities by further institutionalizing male privilege. Instead of demanding more resources to help boys succeed within the system, they want to overhaul the system to cater to male developmental quirks. Boys are just that special.

Read the quote in context here.

Kristof handles the most conventional “yes but” explanations, for instance the “yes but” that performance by local-minority children drags down national averages (the declines are mapped across most demographics), but buys into the possibly-correct notion that increased and earlier academic focus plus disciplinary screw-downs tend to disproportionately alienate boys. So that’s all ok.

And while he points at residual privilege as an even more-likely source for boy’s underperformance he earns more gender-neutrality points, at least from me, in his concluding paragraph (emphasis mine)

At a time when men are still hugely overrepresented in Congress, on executive boards, and in the corridors of power, does it matter that boys are struggling in schools? Of course it does: our future depends on making the best use of human capital we can, whether it belongs to girls or boys.

He said it here.

It’s true! Making the best use of human capital really is the clearest path towards a brighter future! And so I’m strongly inclined to split the difference between Kristof and Bayerstein. As long as boys and their parents could count on a vast series of structural institutions they could also count on being able to lump along on privilege plus Harry Potter / Ron Weasley style luck, pluck, and “girls suck.” Meanwhile over the last 40 years girls, and their parents, have been rather critically aware that if they were going to get anywhere they were going to have to work their asses off Hermione Granger style. Parents have been taking their daughters to work since the 1980s… a period roughly coinciding with strong movement in the workforce away from the kinds of jobs sons were previously brought lump-along style into.

In other words while for the last couple of generations social intertia has continued raising boys in the traditions of casual, lump-along privilege society has also tended to be expressly intentional a.k.a. affirmative about raising girls.

It’s for this reason that I’m more sanguine about us becoming more intentionally affirmative about how we raise boys — the old techniques of greasing the skids so they can coast (into Congress, CEO offices, or other corridors of power) isn’t just unfair, and isn’t just increasingly ineffective (while Harry and Ron could skate without exerting themselves in the the pseudo-1940 or 1950s universe Rowling created for them, Hermione would become CEO and/or Prime Minister and… would be unlikely to hire either of the boys into positions of responsibility) it’s also gets back to the waste of human capital Kristof mentions. Given affirmative, intentional, non-negligent educations boys can grow up to be as productive as girls. It might not happen overnight (old traditions seem to die very hard) but if we choose to put as much effort into boys as the old status quo forced us to put into girls it might take less than 40 years for boys to catch up.


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The Male Edition of Louann Brizendine's Brain

Mark Liberman of Language Log hasn’t yet read Louann’s Brizendine’s The Male Brain, but he’s already skeptical. With, evidently, good reason. After reading a review by Vaughn Bell at Mindhacks Liberman says it looks like…

...Dr. Brizendine’s new book is cut from the same cloth as her earlier one, The Female Brain. (See here, here and here for links to previous LL discussion.) Vaughan quotes this passage from [Brizendine’s] CNN piece

Our brains are mostly alike. We are the same species, after all. But the differences can sometimes make it seem like we are worlds apart.

The “defend your turf” area — dorsal premammillary nucleus — is larger in the male brain and contains special circuits to detect territorial challenges by other males. And his amygdala, the alarm system for threats, fear and danger is also larger in men. These brain differences make men more alert than women to potential turf threats.

and notes that

Male and female humans are indeed the same species, but we are not a species which has a dorsal premammillary nucleus because it’s only been identified in the rat.

Furthermore, there is no reliable evidence that amygdala size differs between the sexes in humans and a recent study that looked specifically at this issue found no difference.

Liberman said it here.

In other words it’s approximately as disingenuous for Brizendine to bring up rats’ dorsal premammillary nuclei while discussing men’s and women’s brains as it would be for her to bring the venomous spurs of the male Australian platypus while discussing men’s and women’s ankles, or male moose antler placement in the context of human skulls.

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You might want to follow the links back to Liberman’s post to see how various gay and lesbian commenters responded to Brizendine’s claim that testosterone forces men to stare at women’s breasts.

All that testosterone drives the “Man Trance“– that glazed-eye look a man gets when he sees breasts. As a woman who was among the ranks of the early feminists, I wish I could say that men can stop themselves from entering this trance. But the truth is, they can’t. Their visual brain circuits are always on the lookout for fertile mates. Whether or not they intend to pursue a visual enticement, they have to check out the goods.

Actually, here’s one comment that refers to another

“Dierk’s reaction echoes mine. As I gay man, I can confidently say I’ve never been entranced by a woman’s breasts. “

Yeah, me neither. Brizedine flatters herself. Testosterone makes me look at her husband’s stubbly jawline, not her breasts.

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Finally, though, Liberman repeats an excellent point he first raised in discussion of Brizendine’s earlier book, The Female Brain.

As I’ve watched the reaction to Louann Brizendine’s book over the past few months, I’ve concluded that “scientific studies” like these have taken over the place that bible stories used to occupy. It’s only fundamentalists like me who worry about whether they’re true. For most people, it’s only important that they’re morally instructive.

Actually while I completely agree with Liberman’s general premise — “scientific” studies like this really are the new bible stories — I think he’s got it almost exactly backwards on the whole “innate gender difference” genre. Because whereas bible stories generally really are meant to be morally instructive and uplifting, virtually all gender-difference stories are meant (and sought!) to justify or excuse the often highly-immoral status quo. It might not be the intent of authors either to uplift (bible) or downtrod (sociobiologists) but it certainly seems to be the intent of those who most-often pass them on.

And with that in mind The Male Brain is bound to be another best-seller.

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Final question: Does Brizendine really imagine that human women are less territorial than men? Or less aware of territorial challenges? Has she never been in a school lunchroom? An office cubicle farm? A theater dressing room? A restaurant kitchen? Hello? Neither men nor women have a monopoly, or even a charter, in that department.


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More Wisdom For the Ages: Yogi Berra Edition

Via Dante Atkins

In theory, theory is the same as practice. In practice, it isn’t the same. — Yogi Berra

This may now be my second favorite social observation, right up there with the (possibly inadvertent) distillation of everything I know about the theory and practice of sex:

After all is said and done, more is said than done. — Aesops


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The Opposite of a Nightmare Can Also Be a Bad Dream

You know how when you have a nightmare you wake up and in a wash of emotion you go “thank goodness it was only a dream?”

Ever had one of those dreams where you wake up and in a wash of emotion go “oh no it was only a dream?”

I hate it when that happens (the latter, not the former.) How about you?


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Possibly the Most Anti-Feminist, Patriarchal Words of the 20th Century: "Wait Till Your Father Gets Home"

In her introduction to Feminism is for Everyone bell hooks mentions that her mother was the most patriarchal person she ever knew. But even though it’s unlikely the words “just wait till your father gets home” were often spoken by a 20th-Century man this isn’t about “but women do it too.” It’s about how deeply that conditioning goes.

You could spend all afternoon unpacking the gender assumptions, the disempowerment, the paradoxes of traditional “wisdom” (who’s supposed to be the authority in the domestic and child-rearing spheres?) and still not reach the bottom.

Discuss.


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Pedophilia, Catholic Clergy, and Abdication of Moral Authority

Yeah, I think it’s time. Echidne of the Snakes asks who…

should listen to the U.S. Catholic bishops as the arbiter of morality.

She said it here.

That these are the guys (and by invocation of their own infallibility clause it’s all guys) who are standing in the way of reproductive rights for women, universal marriage, fertility treatment, and cellular-level medical research, not to mention abstinence even in marriage except for procreation, all on the basis of their own moral authority…

It’s just starting to sink in that it’s not that these would-be emperors have no clothes — there’s room and possibly even need in society for moral religious philosophy and guidance. No, what’s getting me isn’t that they have no clothes at all, it’s that they have no pants!

And just to be clear I’m not saying every male member of the Catholic hierarchy is a pedophile. I am saying, however, that the intersection between public ideology on the one hand and a genuinely, theologically well-intentioned but catastrophic institutional forgiveness of biological reality inside that hierarchy has lead almost inevitably to abetting pedophilia.

Which might have been tolerable were pedophilia a minor flaw like depression, burnout, alcoholism, or even plain old incompatibility with a particular congregation or posting. But in both the most corporeal and the most etherial senses pedophilia simply isn’t the administrative problem the church chose to treat it as, for, evidently, centuries. Instead it’s a direct refutation of nearly all the principles the Church uses to distinguish itself and its clergy from other religions and other denominations. It also directly undermines any and all claims it may ever have had to be an arbiter of morality.

The irony I should be lecturing the Catholic church on morality speaks not so much to my nominal depravity. All my talk about sex and “kink” and so on are actually part and parcel with a fairly strong and reasonably well-informed sense of morality that I’m able to express with some consistency through word and deed both publicly and privately, and so I’m actually not at all depraved. The irony, instead, is that while morality is my hobby it’s supposed to be their job!

That I can now be suspicious (with what I fear to be strong foundation) that the real reason Church leaders permit neither marriage for priests nor ordination of women as priests is out of fear that heterosexual married men and women would neither tolerate nor be tempted by pedophilia… and that I can now be suspicious that the currently embroiled Pope was elevated not despite his history of condoning pedophelia but instead because his history was well-understood within the hierarchy, is probably all that needs to be said about how little moral authority remains with them.

It needn’t be this way. It needn’t have been. But it evidently really, really is.


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