March 2011

Knee-Squeezing Twits at MPAA Won't Tolerate Idea of a Woman Having Sex With Jon Hamm in a PG-13 Movie... Unless He Forces Her!

Image via Hoosie.com. Cached as a bandwidth-conserving courtesy
Image via Hoosie.com. Used under a Creative Commons license.

So, a quick question for any heterosexual women who'd like to chime in: can you imagine* actively and enthusiastically wanting to have a steamy, torrid, rough and tumble, un-forced, and entirely non-traumatic make-out session with Mad Men star Jon Hamm? Via Amanda Hess, the Motion Picture Association of America ratings board evidently can't imagine any such thing.

HOW SUCKER PUNCH turned an affirming sex scene into a sexual assault, in order to please the MPAA censors. "I had a very tame and mild love scene with Jon Hamm. It was like heavy breathing and making out. It was hardly a sex scene . . . I think that it's great for this young girl to actually take control of her own sexuality. Well, the MPAA doesn't like that. They don't think a girl should ever be in control of her own sexuality because they're from the Stone Age," says the film's star, Emily Browning. "So essentially, they got Zack to edit the scene and make it look less like she's into it. And Zack said he edited it down to the point where it looked like he was taking advantage of her. That's the only way he could get a PG-13 (rating) and he said, 'I don't want to send that message.' So they cut the scene!"

Source: Amanda Hess of TDB

What the Sam Hill is wrong with those people?

This is not a rhetorical question.

* I'm not asking would you do it if you had the chance, just asking can you imagine it.


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Mormon Feminist Housewives on the Misandry Behind Anti-Feminist "Women as Guardians of Virtue" Messaging

ECS of Feminist Mormon Housewives takes note of some implicit male bashing from Elaine Dalton, president of the conservative organization LDS Young Women, by way of exhorting women to stay perched as high up on the pedestal as possible. (Emphasis mine.)

But then President Dalton tells us that if a young woman (i.e. a Guardian of Virtue) sends a sexually explicit text message to a young man, that this text message may “cause them (the young men) to lose the Spirit, their Priesthood Power and their virtue.”

By holding up women as “guardians of virtue” and telling young women that they “cause” young men to lose the Spirit, their priesthood, and their virtue, is similar to telling young women (the guardians of virtue) that young men cannot control themselves upon reading sexually explicit text messages.

Source: Feminist Mormon Housewives

Obviously some Mormons are feminist but LDS Young Women is decidedly not a feminist organization. You know how you can tell? Feminists don't believe it's their role in life to shepherd men.

There being far more non-feminist and (like LDS Young Women) actively anti-feminist women in the world it's not surprising that a lot of men pick up the idea that really is women's role. Or, another message implicit in Dalton's speech*, that shepherding men's sexuality is such a crucial role that women should withhold sexuality from themselves by not flirting, sexting, or otherwise having anything to do with sex.

Except, of course, when they come down off their pedestals to reward one man for being "worthy" enough to "deserve" it.  And, of course, once they're done not having sex even when they're ready to and want to, they have to turn around and start having sex even when they don't want to, or aren't even ready to.

The cool thing about mainstream feminists is that they recognize that men are perfectly capable of "guarding" their virtue, sexual or otherwise.  And therefore that women aren't obliged to be "guardians" of their own.

Anti-feminists?  Not so much.

What's funny is the way anti-feminists keep insisting it's feminists who hate men!  When you boil it all down feminists are mainly exasperated with men's learned helplessness.

It's worth noting that rather than being young herself the leader of "Young Women" is the mother of five sons and one daughter, and has ten grandchildren. One can only imagine what she thinks of her husband or how she raised her sons or how much pressure she put on her daughter!


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Worth 10,000 Words -- Explaining to My Children the Relationship Between for Feminism, MRAs, and Patriarchy

Photo of me reading Gary Larson's The Far Side Gallery to my children.
Photo of me reading Gary Larson's The Far Side Gallery to my daughter.

Almost from the first time I saw it in original form this comic has represented the relationship between men, feminism, and anti-feminist agitators.

The bulls in the pen, with the best of all possible intentions, exhort their doomed companion to be distracted by the cape when to the extent bulls have a way out of the ring at all they need to go for the matador instead.

  • The cape doesn't hate, fear, or make sport of the bull.
  • Even when the bull manages to trample, gore, and shred the cape as they sometimes do his misery and danger will never be relieved.
  • The matador uses the cape to enrage and distract the bull.
  • The crowd uses cape, bull, and matador for its benefit.
  • Occasionally the matador is hurt... not so much when the bull gets lucky, though, as when the matador is unlucky or "goes too far."
  • It's almost impossible for the men and women in the audience to be hurt by a bull.
  • On the rare occasions it is it's considered the work of a "deranged individual."
  • The whole enterprise is a barbaric sport.

It's still not a perfect analogy, obvously.  For one thing a bull can't make common cause with a cape.  Men, on the other hand, could find plenty of common cause with feminism.


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If Oxytocin is the "Love" Hormone, and Only Women Have Oxytocin, Why Do Men So Often Get Sticky After Even One-Night Stands?

Photo by Flickr user kevkerkev. Cached as a bandwidth-conserving courtesy
Photo by Flickr user kevkerkev. Used under a Creative Commons license.

In the course of farking the latest edition of the perennial "Why You're Not Married" schtick, Holly takes issue with this little tidbit from Tracey McMillan,

[Y]ou can be f**k-buddying with some dude who isn't even all that great and the next thing you know, you're totally strung out on him. And you have no idea how it happened. Oxytocin, that's how it happened. And since nature can't discriminate between marriage material and Charlie Sheen, you're going to have to start being way more selective than you are right now.

Source: The Wall St. Journal no wait, Dr. Phil Huffington Post

Holly replies

[Y]ou know what really gets me about this sort of thing? If it were true, you wouldn't have to be told about it. Falling in love after sex would be like getting thirsty on a hot day -- blatant and predictable. "Welp, now I'm in love with you" would be as everyday as "welp, now I want a nap." When someone tells you something about your own nature and it comes as a surprise, skepticism is in order.

I dunno if "nature" can distinguish between marriage material and Charlie Sheen, but I can. But wait... I'm made of nature!

Source: The Pervocracy

First of all, like men never get "strung out" on our partners, even very short-term partners...

...hey

...wait a minute!

I'm sure I was going to say something all intelligent and quirky and thoughtful-like but I've just been distracted by numerous recollections of first, second, and third-hand reality.

Quick survey time for any reader who's ever had a (biologically and/or self-identified-as) male partner:

Is it true, as McMillan implies, that only women form uncontrollably, dare I say uncomfortably deep attachments to short-term and even one-night-stand partners?  Can it be that this never happens to men?  Answer in comments, below.

And now quick survey time for any reader who's ever been a biologically and/or self-identified-as male:

Is it true, as McMillian implies that you've never become deeply, dare I say even goopily attached to a short term or even one-night-stand partner?  Can it be this has never happened to you or another man you know?  You can answer in comments as well but speaking for myself the answer is no, I've fallen embarrassingly hard for women I'd barely met.

Because, as the whole point of the oxytocin narrative is that women have it by the gallon and men only by the milliliter.  And without oxytocin, why, you can barely form an attachment to your catcher's mitt let alone a full-sized, interesting-in-her-or-his-own-right human being.

And yet...

It seems to me...

That there's an awful lot of hurtin' cowboys out there.  At least as many as there've been hurtin' cowgirls.  And I'm pretty sure there always have been, and I'm guessing there always will.

Gee, if you can get the same thing when you've got lots of oxytocin and next to none then... maybe the oxytocin theory is a contrived piece of batshit cooked up by conservative, gender-essentialist fundamentalist cranks to explain why women shouldn't have sex except for reproduction.


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If Men Are Great Hulking Indifferent Brutes Why Do They Want Partners Who'll Make Them Feel Special... The Wrong Way

Photo by Flickr user CaptPiper. Cached as a bandwidth-conserving courtesy
Photo "Flake in the Sun" by Flickr user CaptPiper. Used under a Creative Commons license.

Riffing on an article from American University's school paper on women and "the number," Amanda Hess discovers this little jewel that neatly calls into question pretty much every cliché about men's ravenous, conscience-free libidos.

"When someone has been with so many partners, it’s hard to distinguish yourself as ‘special’ to them if they’re willing to do that with so many people . . . You start to feel like just a number.” Um, precisely!

Source: TDB

What gets me is that I seem to be more of a "ravenous, conscience-free" man than... an awful lot of men who are out there trying to hook up. Which is kind of funny. My basic attitude in life is for sex to be approximately as casual as partner dancing. With the caveat that I wouldn't treat dance partners like disposable or interchangeable alien others either.

I'd also add that stuff like this, which you hear from men over and over, also belies the standard construction of men as uncaring sex-hungry brutes.  As compared to women.  Who, we are relentlessly instructed to believe, are the only ones who need to feel "special" before "going all the way."

This is not to mock men's desire to feel special, incidentally.  At all!  Or women!  Nobody wants to be taken for granted or, worse, deprecated whether for their sexuality or anything else.

That does raise the question, though, of what a young man who a) prefers to be his partner's first while presumably b) not actually being all that concerned about his own number of partners, and possibly even c) not terribly happy if his own number of partners became a roadblock to his own further success.

In other words it's not about wanting to be special, but it might be a question of how.

Consider that it's actually not a huge issue for most women if their partners have themselves had previous partners.  For whatever reason (and when you think about it it is a bit of a mystery) despite the universal desire to feel special women by and large don't put the same premium on inexperienced partners as do men.

Neither, when you really think about it, should men.  Because, when you do think about it, if women can still feel special even with an experienced partner then why should men be any more fragile or needy for inexperience in their partners?

Update: I'm putting this post on the Two Rules of Desire page. Anxiety about Rule #2 might have something to do with men's anxiety about experienced partners, on the peculiar assumption that if he couldn't possibly compare favorably if she has other men to compare him to. Which is silly but sad.

Update #2: A comment from Jerry reminded of a pretty obvious corollary I really should have mentioned: plenty of people, women and men, don't end up confusing love and lust.  And for the most part whether it's as complicated as wanting to feel specially validated or as simply as wanting to have an especially lovely evening, people's feelings aren't as cleanly divided by X or Y chromosomes as conservative oxytocin-adherents achingly long for it to be.


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Who's More Likely to Force Jailed Fathers to Pay Child Support, Feminists or Anti-Feminists?

Despite being really, really not fond of MRAs Amanda Marcotte is actually pretty ardent about her support for men. Case in point: while she things divorced and separated men still support their children she also thinks it's evil to force indigent and imprisoned men to pay it.

There's a twist to the story, below, that I think makes the point that traditional, conservative anti-feminists are far more brutal to men than even the dead, white "radfems" of the decidedly radical 1970s. Emphasis mine.

But throwing men in jail for not paying child support is just stupidCharging men who are in prison and literally cannot make the money to pay child support for child support is just stupid. These are policies that not only hurt men that might very well intend to pay child support but can’t, but it doesn’t actually do anything to get the child support paid.  Men who can’t make money can’t pay child support, and being behind bars pretty much means you can’t hold a job.

I realize [expletive deleted] blame feminists for this, but it’s worth pointing out these backwards, punitive laws tend to be in place in anti-feminist, conservative states.  The reason behind them isn’t “feminazis out to get paid”.  It’s actually because conservatives believe that mothers are on public assistance not because they’re poor, but because they’re not married.  They still subscribe to this ridiculous notion that Mom + Dad + Baby = No Problems Ever Again, and figure that if people are struggling financially, it’s because they’re sexual deviants.  And so their child support laws are geared not towards making sure men pay for their children so much as punishing people for not being married, and punishing people for being poor.  It’s no good for the mothers, either, because they’re often expected to go to great lengths to try to get the money from the fathers before they’re permitted to get public assistance to feed their children. This is all rooted in a highly punitive view of gender roles and responsibilities, and no one benefits from it.

Source: Pandagon

I think that's about right. It is evil to hold non-custodial parents (it's not just men) responsible for child support if they're simply and legitimately unable to pay. It's particularly evil to use child support as just another way for legislators and prosecutors to pile on punishment than either law, justice, or (more to the point) penal theory would otherwise allow. And finally, as Amanda makes clear, it's also evil for social service agencies to refuse to provide assistance for children and their custodial parents (usually but not always women) when the primary-earning parent (usually but not always men) are also indigent. Or in jail.

But do check remember that not only do such laws tend to be more draconian in jurisdictions where feminism has less influence, many or most of those laws predate feminism by decades!

So once again, who really hates men? And if you were genuinely interested in men's rights, against whom would you rationally expend most of your efforts to resist their influence? In fact, who might you most logically want to form alliances to combat such oppression?

Oh, and last point?  At least in progressive jurisdictions legislators and courts, legislators, and society in general are all at least sympathetic to two crucial-to-men's-rights issues.

1) That divorce law and child support aren't strictly gendered, such that it's not enshrined that mothers stay home with children and fathers are responsible for all financial support, with the result that if a mother abandons her children or if a mother has more financial resources than the father then child support can go the other way, and

2) That opportunities exist for women such that they are economically, socially, politically, and legally capable of earning a living wage and supporting themselves and their children... or even their children and their ex-husbands if the husbands instead provided most of the primary care.

Items #1 and 2 aren't fully distributed yet, even in progressive, feminist-friendly jurisdictions, but they're a lot further along than in conservative, feminist-antagonistic ones.  Thing is, though, that traditional anti-feminists don't want women to have equal rights (these days they don't seem to want women to have rights at all!)  Such jurisdictions actively don't want men providing anything but financial support for their children (ok, maybe laudably beating them with their belts "when your father gets home.")  But sure as shittin' you're not going to find many feminists who want that for themselves or men.

 


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Why "Dressing Like Prostitutes" Simply Doesn't Explain Why an 11-Year-Old Was Raped

Screen Capture via Sociological Images. Cached as a bandwidth-conserving courtesy
Screen capture of push-up bras for 7-year-olds via Sociological Images.

Sex-work advocate Suzyhooker says

A Florida GOP Rep has jumped on the victim blaming bandwagon by saying that an 11 year old gang rape survivor was dressed like a “prostitute.”

Source: Tits and Sass

I've seen several variations on this story from various predictable suspects and I'm a little confused.

Couple of rhetorical but pointed questions:  Are actual prostitutes (who sort of by definition "dress like prostitutes") are criminally sexually assaulted by approximately 18 assailants in numbers sufficient to warrant Kathleen Passidomo, Bill O'Reilly, and others' allegations that attire was the immediate cause in this case of assault of a child? Second, are non-prostitutes who nevertheless "dress like prostitutes" gang raped in sufficient numbers to warrant the same confidence?

No.

In fact I'm pretty sure that for all the talk on the right, left, and center there's little if any evidence whatsoever that "provocatively" dressed women are any more or less likely to be sexually assaulted than non-provocatively dressed ones.  It's a crime of power, people, not one of lust.  It's also far, far more accurate to call rape a crime of opportunity, not one of "provocation."

I'll just go one step further and say that to the extent actual prostitutes are made targets of violence (and Gary Ridgeway's remarks if nothing else would be sufficient to satisfy my assertion) then to the extent they actually do "dress like prostitutes" it's other factors such as vulnerability, isolation related to the need to avoid arrest that makes them easy targets, not what they're wearing.  (That and, as Ridgeway explained when asked how he was able to murder more than 60 subsistence prostitutes, prostitutes are good victims because society really doesn't care what happens to them.)  Point being that even when prostitutes are attacked it's not because "they're dressed like prostitutes."

So, back to the 'winger lament that the motive for a massive sexual assault on an 11 year old is an open and shut case.

Remember, we're talking about responses to descriptions of the victim.  Pretty much no one who's casting these stones would have had access to direct information.  They just heard something like "halter top" or "short skirt," or allegations by community factions,* added preexisting biases, and just let their flights of fancy take it from there.

Nor should this be a surprise, of course.  For way too many people the single statement that there has been an assault is all the data they need to "know" the victim did something to cause it.

See also:

* The case has allegedly widened divisions in the affected community with the result that it's not clear how much of what we know is spin and how much is actual evidence.


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A Really Bad Example of Not Forcing Customers of Trafficked or Minor Sex Workers to Register as Sex Offenders

Audacia Ray calls out a genuinely egregious form of discrimination against a former prostitute based on a Louisiana state law from... the year 1806!

The words “sex offender” now appear on her driver’s license. “I have tried desperately to change my life,” she says, but her status as a sex offender stands in the way of housing and other programs. “When I present my ID for anything,” she says, “the assumption is that you’re a child molester or a rapist. The discrimination is just ongoing and ongoing.” Eve was penalized under Louisiana’s 205-year-old Crime Against Nature statute, a blatantly discriminatory law that legislators have maneuvered to keep on the state’s books for the purpose of turning sex workers into felons. As enforced, the law specifically singles out oral and anal sex for greater punishment for those arrested for prostitution

Source: Waking Vixen

This is a form of reflex prosecutorial piling on that's just inexcusable. In what conceivable universe is a prostitute who performs fellatio a registerable sex offender in a way that a prostitute who "merely" performs intercourse isn't?  Or that a prostitute's customer isn't.  My personal and 100% correct opinion is of course that a prostitute is never a registerable sex offender and, for that matter, shouldn't be considered a criminal at all.   And while there's a bit more division in the ranks over this, with one interesting exception it's also my opinion that simply being a prostitute's customer should never be considered either a sex offender or a criminal either.

The exception, of course, is when the customer engages in behavior that would normally get them charged as a criminal or sex offender.  But, in today's... morally conflicted environment is considered boys-will-be-boys, hearty-fellow-well-done when a customer does it.

In other words, when customer has paid for sexual activity with someone who through age or coercion couldn't or wouldn't ordinarily be considered a freely consenting adult.  So paying for sex with a trafficked person?  If you weren't paying it would be rape, and thus a registrable sexual offense -- therefore if you get caught paying for it you should go on a sex-offender registry as well.  Same with sex with minors.

I happen to think it's appalling that prosecutors or judges in Louisiana, or any other state, would use such a heavy tool to penalize a voluntary adult prostituted or his or her customer.  But I also think it's appalling that they leave the same tool on the table when it comes to customers who have sex with children or slaves.


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The No-Sex Class and Paying For Sex By Paying For Dinner and Flowers

Photo by Flickr user KC-Bike. Cached as a bandwidth-conserving courtesy
Photo by Flickr user KC-Bike. Used under a Creative Commons license.

Holly, who's been quietly been posting a very readable series on rape culture, beautifully summarizes the no-sex class underpinnings of the transactional-sex model of heterosexuality. The third paragraph is pretty chilling. I've emphasized the key sentence.

The "Consent as Contract" Model.

I believe that consent consists of wanting to have sex or do another activity. In practical terms, when you're with a non-telepath, consent requires expressing that desire, but the expression still isn't the important part; the desire is.

Unfortunately, a lot of people don't seem to see consent this way. Instead, it's a binding contract: generally in exchange for something, a woman commits her pussy as payment. She isn't really expected to enjoy the sex; she's expected to tolerate it, and enjoy the dinner or jewelry or hugs or however the fuck this is supposed to work. Therefore, a woman in a situation that seems to be leading up to sex who then refuses to have sex is in breach of contract (and frankly being a little unreasonable), and letting her off the hook is an act of grudging generosity on the man's part. And a woman having sex without making the consent contract is being ripped off, but not really violated, because pussy is just a tool women wield dispassionately anyway.

This mindset doesn't just justify and trivialize rape; it also makes for some really shitty consensual sex, based on the "you're not supposed to like this part, you're supposed to like the dinner and this part is for me" mindset. Which ultimately doesn't even work out that great for guys, because "here, fine, have my pussy, you've earned it" isn't exactly a recipe for brutally passionate lovemaking.

Source: The Pervocracy

That last part just crisply summarizes how we can live in rape culture even though most men would never consider committing criminal sexual assault style rape.

Call it the intolerable clause in bogus Rule #1: In the transactional model of heterosexuality it just wouldn't feel fair for the women to enjoy both the dinner/movie/diamond/flowers/whatever and the sex.

But, as Holly says, sex with someone who's only grudgingly holding up her end of "the bargain" isn't exactly going to be something to write home about.  And is likely to be attractive only to someone who's mired to the eyeballs in bogus Rule #2.


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Average Sex Workers, Like Average Farmers, Are Mostly Ignored - Probably Because They're Mostly Pretty Average

Audacia Ray says

One of the things that puts me on edge about the framing of the sex worker experience is that its very polarized: empowered sex-positive people who self-identify as sex workers who chose to work in the business vs. degraded exploited people who are forced into transactional sex (“forced” can cover everything from kidnapping and rape to highly restricted economic options, depending on who is talking).

Source: Waking Vixen

I think this is a pretty critical point. When people say sex work is work they mean it's work. Based on my own southern Appalachia upbringing, joined with immersion in the hippie-inspired back to the land movement, the best analogy to sex work I can think of is farm work.

Yeah, shush, I'm associating farm work with sex work. Dacia's point just brought that home.

Thing is that, as with sex work, farming doesn't come in just two flavors of vibrant and sustainable market gardeners and broken-down trafficked sugarcane harvesters. Sometimes it's just a job. Sometimes it's what you're good at. A lot of times (certainly for farmers!) the tedium makes you daydream of leaving. Sometimes you're effectively indentured. Sometimes you leave your old career to take it up. And especially, sometimes you're taken with the romance of the whole thing, and other times you come home hurt and bone tired and covered with muck, but mostly it's something you do that you're relatively competent at until something better comes along.

In other words in farming as in sex work most people fit somewhere in the middle of the bell-shaped curve. Even though it seems like you only hear about people on either end.


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