Cultural Relativism Among Cultural Near-Relatives

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Photo Tony Gutierrez/Associated Press

So the other day, on the heels of my posts about the breakup of the polygamy/pedophilia cult in Texas, I got an email from someone in Ghana with an article by Susan Moller Okin called "Is Multiculturalism Bad for Women?" (I found through Google an online version at Boston Review.)

I haven't finished it but Okin talks about, for instance, the interesting controversy in France over whether school girls could wear traditional Muslim head coverings... and compared to the evidently *non-controversy* wherein immigrant men are, or at least were, allowed to bring multiple wives into the country. (Okin says this amounted to to 200,000 such families as of 1999.)

On the other hand, Okin caught a great deal of "cultural imperialism" grief for allegedly suggesting that when multiculturalism is incompatible with women's rights then "...so much the worse for multiculturalism." (In a follow-up article (PDF version here, Google-cached HTML version here.)

Well. Which brings us to a group that, not unlike allegations made against immigrants to France of North African heritage practice polygamy, wear distinctive but traditional attire, abuse children as young as age twelve in the form of forcing "spiritual" marriage on girls and expelling and exiling "surplus" boys as young as age 13, rejecting anything beyond early-elementary education for women and girls, isolating themselves into enclaves and refusing to integrate or adopt morays of their host country, and even coach each other in ways to best commit welfare fraud to support their "wives." Only they're not from North Africa they're from North America. Their "races" aren't predominantly Arab or African they're almost exclusively Anglo-American. And they're not Moslem "furriners," they're home-grown, virtually-all-American, originated-in-the-United-States Mormons.

So. If you're not a classical, Firestone/Redstocking-style radical feminist, meaning if you don't believe the original model for all oppression was gender oppression... or even if you do!... then questions about what to make of the Yearn for Zion Ranch, its culture, and its gender traditions seems like a great laboratory for examining assumptions about multiculturalism, feminism, and toleration.

Any ideas? I certainly don't have any answers for the general case but I *do* feel extraordinarily comfortable condeming the owl shit out of the specific child sexual assault and expoitation of child labor those men call their "heritage."

10 Comments

When polygany had more to do with survival than religion, the wives had fewer children.

It seems this sect was more interested in having their virgins on earth than dying for them.

[I agree there actually credible models for, at least, local polygamy. Based on conversations I've had with people who've lived among and/or studied those people, and based on my own genuinely freaky experience staying in one of their big "enclave" towns in southeast Utah, the "having their virgins on earth" business is just gravy -- a way to mark their territory/property. The real purpose, gruesomely, is the effective slave labor they get out of it -- having mulitple adolescent girls, often (as I saw in that town in Utah) under the wicked-sharp eye of older supervisory women. In other words, sexual *and* labor trafficking under one roof! Charming. Thanks, Five. --fl]

Sunflower said

Cries of "cultural imperialism" reduce human rights to nothing more than a cultural custom.

I've noticed that, often, when westerners argue that sort of relativism, they assume that the human-rights-violating customs are freely chosen by the members of the culture in question.

::headdesk::

Sunflower

[Yup, like right after China reopened to the West when Nixon went there the leaders kept claiming that "Asian" minds were different from westerners and therefore they didn't mind oppression if it was for the greater good. Not *that* much longer as a percentage of Chinese history we had Tiananmen Square because... those leaders were opportunistic, self-serving liars. -Thanks, Sunflower. --fl]

sugarmag said

Hmm, well I read the article and the idea that multiculturalism and feminism may be mutually exclusive bothers me a lot and parts of the article don't sit well with me. I have a problem with assuming that people are oppressed because their practices are different from the dominant culture because there may be things that members of the dominant culture don't understand. I have a problem with looking at another culture and judging it without understanding it and saying to people, "Don't you see how oppressed you are?"

I would not assume that polygamy itself is bad for women. I have heard women who live that way say that they like living in a household with other women and the women get along and they share work and it's all good. Also, a funny anecdote, a friend of mine is a professor of library sciences and is working on a project with a library in Kenya and part of the deal is that she goes there and then someone from that library comes here. So anyway a woman who works for this library in Kenya was visiting our university's library and the two women were talking and (I wish I could remember the details better) but the gist of the conversation was my American friend saying, "How do you handle sharing your husband with other women?" and the African woman saying, "How do you take care of your husband's needs without other women to help you?" Of course, it wasn't just sex (although that is part of it) but all the other work of being a wife. The two women looked at each other and laughed and laughed.

I do agree with the conclusion of the article, which was:
"...policies aiming to respond to the needs and claims of cultural minority groups must take seriously the need for adequate representation of less powerful members of such groups. Since attention to the rights of minority cultural groups, if it is to be consistent with the fundamentals of liberalism, must be ultimately aimed at furthering the well-being of the members of these groups, there can be no justification for assuming that the groups' self-proclaimed leaders—invariably mainly composed of their older and their male members—represent the interests of all of the groups' members.

Unless women—and, more specifically, young women, since older women often become co-opted into reinforcing gender inequality—are fully represented in negotiations about group rights, their interests may be harmed rather than promoted by the granting of such rights." I think that's an important point and I think that we can be culturally sensitive and at the same time look out for those who may not be represented. I think it's important that when cultures do change that the change is from within rather than something that is imposed from the outside. Take for example female genital mutilation. You could look at FGM and say, "But female circumcision is their culture" and that would be true but women within that culture want to stop it from happening. Have you seen the movie Moolaadé? It's a wonderful movie about FGM and also about African village life, I highly recommend it.

That being said, I think the situation with the raid of the FLDS compound is different for lots of reasons. When the Mormon church started, polygamy was illegal and that's why Mormons went to Utah. Part of the deal when Utah became a state was that the Mormon church would give up polygamy and the fundamentalist church refused to do that and they have continued the practice in violation of the laws where they live. That is very different from immigrants bringing old traditions to a new place. Further, in this country we have laws that protect children from abuse, and if girls under 18 were forced into marriage, sex and babies, that is abuse and those children need to be protected. You can't just get a group of people together and start doing something that is abusive and against the law and then cry, "but it's our culture!" We also have laws that require that children have access to education and when teenage girls can't read or write, I would call that abuse. Also, I heard on NPR this morning that someone testified that if a man fell out of favor, his wives and children would be given to another man, so for many of these children, it is unclear who their parents are. What worries me the most is what will happen to those children. If they become wards of the state, how will they find enough foster homes for all of them? Will they be better off? Probably some of them will and some of them won't. I worry too about the women. Say a woman from the compound chose to leave and take her children with her. Where would she go and how could she support them? It's very sad.

[I agree that under less patriarchal circumstances polygamy might be loosely defined as a women's collective where the shared resources include a husband. Even that wouldn't, at all, be better for the majority of men and, especially, *boys* though. And except for the actual polygamy part Mormonism isn't *that* different from some of the other post-transcendentalist communitarian sects that sprang up in the American east in the 19th Century. (Mennonites, Shakers, Amish, and others arose from the same wave of religious experimentation.) That they're uniformly repudiated, even by their more modern brethren, doesn't alter their cultural identity or integrity, it just makes them a more model case for examining assumptions about multiculturalism. And finally, my actual beef with those guys has nothing to do with polygamy itself and *everything* to do with *imposing it onchildren!* If you're old enough to choose, and free enough to make the choice unforced then... I might grit my teeth when I say it but I'll say good luck with that. But to take it out on twelve, thirteen, even sixteen year old boys and girls? I'm never gonna tolerate that. In this or any other culture. Thanks, Sugarmag. --fl]

You know, Figleaf,you're right. I have this knee-jerk reaction anytime someone says that their own way of doing things is the one right way and that I don't apply that same acceptance to Fundamentalist Mormons speaks volumes about my own biases. When you say "...to take it out on twelve, thirteen, even sixteen year old boys and girls? I'm never gonna tolerate that. In this or any other culture." That's really the point, isn't it? I can agree with absolute certainly that the abuse and exploitation of children is never ok and should not be tolerated anywhere.

[Well, such treatment of children can obviously be *tolerated* way too many places. And debates about treatment of children isn't even perfectly cut and dried (see the eternal conflicts of the vaccination debate which, if one side or the other *really was* clear-cut, wouldn't be eternal.) It's just this particular system is incompatible, as I've mentioned, with feminism, yes, and also humanism, liberalism, libertarianism, virtually all forms of philosophical and social conservatism, most religious and ethical systems, laws, morality, and decency. So yeah, it's *tolerated* some places but... those places happen to also be pretty incompatible. Thanks, Mag. --fl]

This is utterly tangential to the FLDS.

I would not assume that polygamy itself is bad for women.

The problems rest with exploitative patriarchal polygyny. And heavily with the 'exploitative', more moderately with the 'polygyny', with the patriarchal being one of them things.

The fact that every discussion of polygamy I've seen assumes that it will be polygynous, as if women are incapable of desiring multiple partners, is one of those things that I get Sarcastic about on occasion. There's a lot of "women are the intrinsically monogamous class, only men will have an interest in polygamy if it's legal, thus polygamy will exploit women by giving them all fractional men" subtext of a lot of these discussions.

[Interesting point. I get hung up just on the terminology. Locally, in my life, the women and many of the men who are out about multiple long-term partners tend to reject marriage as an institution as well. But you're right that globally when I think "polygamy" I've been thinking "polygyny." I needed that cultural chiropractic adjustment, Dw3t. --fl]

Men as the polygamous class, women as the monogamous class: yet another useful variation on the "sex class" theme.

(That'd be more technically correct if I'd used -amorous rather than -gamous constructions, but I seriously want to keep a clear distance between that kind of thinking, and polyamory. There are enough people - usually women, dammit - out there who, as soon as they hear I'm poly, start telling me I need to dump the jerk who talked me into it. That jerk would be me, insofar as there is one. Bah.)

Sunflower

[Yup, the first really poly... eh, far more polygamous than contemporary/polyamorous... sort of person I knew was a woman who spent at least two years "trying to decide" between two men. Except I'm pretty sure that except for the pressure from *everybody* including, obviously, her two partners, she really wanted both of them, and her relationships with them, just the way they were. Polyamory as a concept wasn't well-distributed back then and so both her relationships would have to have been considered "patriarchal" in the sense that (except for the bit about not choosing) she played deferential/passive/yes-dear sort of role. Yeah, it was a long time ago, and I'm pretty confident that she and the two men she was involved with would have chosen different templates had they known about polyamory. I'm sure *she* would have! So yeah, it's not all about being talked into it by the "men want one thing from all women" class. :-) Thanks, Sunflower. --fl]

That particular bit of 'sex class' stuff is one that I've run into explicitly rather a lot. Not even in the "dump the asshole who talked you into this" (also me) sense, but people saying straight up that women are monogamous and men are after all the women they can get, pity the poor women, men are pigs.

Completely outside my perspective, as my husband is a switch who hadn't considered polyanything before being involved with me, and my fiance had a long period of absolute dedication to monogamous behaviour due to the preferences of his wife ...

[Thanks, Dw3t. And even *men* aren't all "want only one thing from all women." Even if we are poly (and not all of us are) we may still get most of some things we need from one partner, or have all sorts of things to give each partner. Anyway, I loved your points about that! --fl]

kermit said

i'd be inclined to believe it as a religion if the people involved actually had a choice (i.e. were exposed to other life-styles and other religions).

considering that they don't, and considering that all the "church's" money is in the name of only one guy (warren jeffs in the utah compound; another guy whose name i forget for community in boutiful, british columbia), i am inclined to think that it's all a money & ego scheme, NOT an official religion.

i'm not saying that polygamy is bad and shouldn't be allowed because technically it's no different than an open marriage or cheating.

the point is that those people sound brainwashed and are forced into it. i see no other logical explanation for a "culture" that prevents people from educating themselves and whose answer to every problem is "it's god's will because our leader says so". if they're so sure that people would stay, then they'd allow people to associate freely and get an education if they wanted to, just like the amish do.

[Eh, that's sort of like objecting that everything in the Catholic Church technically belongs to the Pope. And goodness knows enough critics claim that's the real point of Catholicism. I'm not *excusing* it, just saying that it doesn't make it non-religious. (It's *also* not to say, of course, that it's a model of all religions either.) The point being that it really fits the criteria for being a distinct culture... just one that happens to be *incredibly* incompatible with feminism. And also incompatible decency, morality, ethics, the law, public opinion, democracy, fairness, human rights... Thanks, kermit. --fl]

Figleaf, of course the exploitation of children can be and is tolerated all over the world. I said it "should not be." Yeesh.

not being a catholic (or terribly informed on the legalities of what belongs to the catholic church), i don't know for sure just what exactly belongs to the pope - or if even that information is available to the general public.

that being said, as far as i know from what was publicized around pope john paul ii's death, the pope legally doesn't own anything and moreover he's forced to divest himself of any assets he does have once he becomes pope.

since the vatican is an independent country (and even before it became one) there was a separate legal entity set up - a legal entity with a board of directors to co-manage stuff and control the pope's powers. there actually was a documentary about this a good while ago by the cbc documentary program "the fifth estate" (canuck version of the american show 60 minutes). the point of the documentary was about the controversy of saddam hussein's payments to the vatican so that the pope would keep lobbying western countries to give iraq money in the "oil for food program"; the problem with this arragement being that the vatican knew the money wasn't going to be going to iraqis but to saddam himself.

anyhow, long story (not so) short, all legitimate religious institutions are pretty open about the structure of their finances and there's a separate legal entity that manages the finances.

from what i've seen of this polygamist sect, there is no transparency whatsoever to anyone that asks, no matter if they're a member of the community. moreover all the church's money is in one guy's name, including the title deed to the church building. aside from the abuse, brainwashing and physical isolation, this sounds exactly like an even more perverse version of that benny hinn crackpot that does "healing" on television and then goes flying on private jets to luxury hotels in the arab emirates with the money.

what i seriously hope will result out of the trail of warren jeffs and of these texas polygamists is some legal reform to the school system and to the laws regarding religious institutions.

i, for one, don't get why home schooling is still allowed, given that children are no longer necessary as farm labor. moreover, it baffles me that there are no rules regarding the education level of the parent that's in charge of home-schooling the child. had any of these rules regarding education been in place, i highly doubt that such atrocities could have taken place and been so widespread. (416 children for god's sake!)

to a lesser extent, it also troubles me that religious institutions aren't forced to have easily accessible financial statements, just like the government does. people have a right to know how their tax money and donations are spent, and also should have avenues to launch any complaints.

ok, that's enough ranting outta me for today.

i agree with you that the polygamist lifestyle - one that's free for people to enter/leave it as they wish and one that doesn't isolate its members from the rest of the country - is a distinct culture; it's just not one i think the law should respect, just as i don't think that sharia law is a legal system that ought to exist parallel to the current one (there was a case about this in quebec not too long ago. i mean really, if it's that important to people they're free to move to a country that has sharia law).

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This page contains a single entry by figleaf published on April 17, 2008 7:00 PM.

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