The Sex-Trafficking (Neo)Con

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[This post is about the concerted efforts by partisan, neo-conservative, and evangelical-backed activists to ignore most human trafficking in order to better prosecute involuntary *and voluntary* prostitution. I'm on record as supporting non-coerced prostitution but I'm bitterly opposed to both sex trafficking *and* all other forms, a position I share, as you will see, with Senator Hillary Clinton (who I don't want to be President, at all, but who I do admire.) Because it's a long one I thought I should mention that's what this post is about. --fl]

So this is a real pisser! I was just reading E. Benjamin Skinner's A Crime So Monstrous, Face-to-Face with Modern-Day Slavery, in the chapter about how a Reagan-era neocon named Michael Horowitz hooked up with Southern Baptist evangelicals in the 1990s to forge and pass first a "Christian Martyrdom" foreign policy bill and then, on the heels of that success, an anti-trafficking initiative.

Skinner says that even though the Clinton administration was also becoming pretty activist about the emerging problem with trafficking, including sex-trafficking (for instance then-first lady Hillary Clinton, and Secretary of State Madeleine Albright, as well as the President himself were both concerned and involved) Horowitz, an acid-partisan Republican, worked hard to make the issue as partisan as possible.

Democrats, generally more concerned about general human rights, argued more broadly that all human trafficking is a problem. Skinner says

The late Senator Paul Wellstone of Minnesota sponsored legislation that would have put the United states in the vanguard of abolishing *all* forms of slavery, including labor trafficking, forced domestic servitude, and debt bondage. Wellstones' staff studied modern-day slavery closely. They found that it required more than a robust enforcement of laws, that poverty was a central factor.

This of course makes perfect sense. Most people who are trafficked aren't Shanghaied, unwillingly subdued and stuffed into the hold of a ship. Instead, due to economics or, less often, by local ethnic or religious persecution, they seek out traffickers who offer to help them illegally immigrate to countries with better wages and conditions. Sometimes they even *pay* their traffickers. The problem being that very often the traffickers appropriate the would-be immigrant's documentation and force them into outright slavery -- either by direct coercion (violence and/or threats to turn their victims over to the authorities) or by debt (company-store style policies where they're obliged to "work off" the cost of transportation *and* ongoing "food and lodgings" in the brothel, sweatshop, or domestic situation.) The point being that no poverty no trafficking.

Horowitz, his ally Charles Colson the prison-converted Watergate Felon, and other partisan Republicans talk of poverty is like a crucifix to a vampire. Skinner says

When I presented him with Wellstone's general approach [Horowitz] shouted an explitive.

"That's the lie! That's the lie!" he yelled, slamming his desk and pointing at me. "The idea that you can sit back while these mafias are out there buying and selling women and say 'Wll, there's nothing much I can do about these guys because there's poverty on the earth' is a moral cop-out and a lie."

I never had the chance to ask Wellstone for a response, as he died in a plane crash the year that I began to research this book. But his closest aid on the issue told me that the senator shared Horowitz's deep revulsion at sex slavery, and spoke of his desire to see every trafficker doing hard time. The single most moving experience for him as a senator, he once said, was meeting trafficked women from Russia, his father's birth country. It's just that Wellstone also learned that, sadly, sex slaves were far from the only ones in abominable bondage.

Now, can I just take a moment here to remind everyone that Michael Horowitz's main allies were evangelicals from the Southern Baptist Conference. And can I take another moment to remind everyone that there's only one, single, solitary and absolutely God-damnable reason there's such a thing as Southern Baptists? *Southern* Baptists were founded in 1845 because America's *real* Baptists strongly opposed slavery. The Southern Baptists (including my great-great-grandfather) came into being *only and exclusively* in order to promote the idea that Christians should be able to enslave other human beings and to use violence and murder to force those enslaved human beings to labor for their captors for no pay. And yeah, yeah, that was a long time ago but just to be clear that's who Michael Horowitz was cozied up to, that's who supported Horowitz's feuds with progressives, and if he and his evangelical coven seemed concerned only about *sexual* slavery (as we shall see) then you have a little more context for why this might be.

At any rate, when Wellstone introduced an anti-trafficking bill that didn't prioritize one form of slavery over another Horowitz and his gang of anti-prostitution but soft-on-slavery sought to scale it back to just sex trafficking.

"If you want to end the enslavement of those in debt bondage in the brick factories in India, the best thing you can do is put all of the sex traffickers in jail, and just drive a stake right through the heart of that system," he continued. "The connection is these ripple effects, where if you succeed in taking out some people, you send a message to everybody else saying: 'You're next.'"

Gotta love them neocons, even then they were all about "ripple effects." I can just see it now -- what better way to send a message to child-slavers in Haiti and agricultural traffickers in Asia, Africa and South America that "ooh, once we shut down all sex trafficking everywhere we're turning our attention on *you!*" As opposed to, say, turning their attention on them at the same time.

Anyway,

Horowitz wanted to define slavery narrowly, but at a January 2000 conference in Vienna, representatives form the President's Interagency Council on Women chaired by Hillary CLinton defined the issue a bit too narrowly. Arguing for international antitrafficking protocols to combat "forced prostitution," the officials -- Horowitz contended -- implied that "voluntary prostitution" was possible. To many conservative Christians and hard-line feminists, all prostitutes were slaves.

Seizing its chance to savage Hillary Clinton, who was absent form Vienna, and who condemned trafficking as "the dark underbelly of globalization," the Horowitz coalition pounced. Chuck Colson co-authored a January 10 Wall Street Journal op-ed entitled "the Clintons Shrug at Sex Trafficking," in which he claimed that the "actions in Vienna will be counted as yet one more shameful act committed by this deeply corrupt administration." Richard Land, head of the Southern Baptist Conventions' political arm, followed suit with a damning editorial in the conservative Washington Times. Clinton, two months into her first Senate campating, retreated from the issue.

Horowitz won the battle to sideline Hillary Clinton...

Later, after George Walker Bush was "elected" a Clinton-administration (and Bush I, Reagan, and Ford-administration) holdover Ambassador Nancy Ely-Raphel prepared a 2002 State Department report on international human trafficking and, in Horowitz's eyes, stupidly wasted space on *human slavery* and building an anti-slavery culture in the State Department instead of dedicating the whole fucking thing to the fact that Germany and the Netherlands had legalized prostitution. In a meeting Horowitz told Ely-Raphel "I want to get rid of you, and I will get rid of you." Cool dude, eh?

So. As luck would have it, Grist, the environmental advocacy site, has an article called Slave Ethanol about an Amnesty International report on forced labor in Brazil's sugarcane fields.

Sugarcane is a deeply ironic crop on which to hang a "sustainable energy revolution." Historically, the spread of sugarcane in Caribbean islands and South America involved vast clear-cutting of coastal forests.

Socially, its legacy may be worse. To run the bustling cane plantations of the Americas during the colonial period, European powers relied on ruthlessly exploited African slaves.

Still a highly labor-intensive crop, cane evidently remains under the shadow of that atrocious past. Even today, Brazil's much-heralded ethanol miracle is built on the backs of "forced" cane workers. From a Reuters story:

Amnesty International criticized poor working conditions and forced labor in Brazil's fast-growing sugar cane sector on Wednesday, as the government tries to promote the cane-based ethanol industry as a way to reduce poverty.

Sometimes the circumstances involved not cane fields, but ethanol refineries:

Amnesty said that in March 2007, 288 workers were rescued from forced labor at six cane plantations in Sao Paulo state, and 409 workers from an ethanol distillery in Mato Grosso do Sul state.

Read the Grist article here

Thanks to Michael Horowitz and his partisan neoconservative Republican ripple-effecting buddies, who recruited activist feminist groups like Equality Now and the National Organization for Women by branding sex-trafficking "the great women's issue of our time" and rallied them against Paul Wellstone and Hillary Rodham Clinton, those trafficked workers in Brazil don't count.

Now as it happens, I've cared deeply about human trafficking of all sorts ever since I found out that my own great-great grandfather, a slave-owner, was an inaugural convert from Baptist to Southern Baptist ministers. And I admired then, and admire now the work undertaken against trafficking -- *all* trafficking -- by the very cool Senator Wellstone and equally cool First-Lady Clinton.

Anyway, that's why, in a nutshell, I have a very hard time when people try and tell me that "human trafficking" is a euphemism coined by the sex industry. Instead it's almost exactly the opposite. And given that sex traffickers and every other kind of traffickers use pretty much the same networks, pay pretty much the same bribes, and (Southern Baptist protestations notwithstanding) sell their victims to pretty similar people, to claim that "human trafficking" should be exclusively and internationally defined as involuntary and *voluntary* prostitution instead is worse than counterproductive. Michael Horowitz is exactly wrong: attack all human trafficking because rather than "sending ripples" it would rip out the greater infrastructure in which sex trafficking thrives. Oh yeah, that plus worrying only about victims of sex trafficking condemns the *other* fifteen out of sixteen internationally trafficked slaves to lives of... more slavery.

So. Where do you stand on the position Michael Horowitz and his allies have crafted?

4 Comments

Nightfall said

There's a very simple solution: legalize prostitution. Then these people will either be forced to support things that damage the general infrastructure of trafficking (even if they only go after prostitution trafficking specifically) or else get taken temporarily out of the picture as they try to fight the newfound legality of their real hate.

Of course, there's a big difference between "very simple" and "easy to do".

[I agree within certain parameters. A lot of models for legalization don't work. For instance (the Netherlands being an egregious example) where it's legal *for citizens* but not for undocumented/trafficked/illegal immigrants, or (Nevada and parts of Australia being another) where what's legal is *brothels* but actual workers have virtually no rights on their own, or (Sweden and now possibly Scotland being examples) where only prostitutes but not clients are legalized with the result that the same law-skirting sneakery is required as before. So I don't think it's exactly *simple* to legalize it (New Zealand seems to be on the cutting edge at the moment.) But you're right that conflicting desires to use the law to *punish* sex workers, to manage the morality of their customers, and to appease the "sensibilities" of various, sometimes conflicting opponents of prostitution makes "easy to do" even less easy to do. For myself I believe, passionately, that low-threshhold individual-permit legalization would help a great deal by bringing sex work more under the umbrella of other labor, business, and health and safety laws would make a huge difference for two reasons. First because legal sex workers could come forward to report trafficked workers without fear for their own safety and freedom. Second because legal sex workers would form a *constitutency* opposed to trafficked workers putting downward pressure on legal worker's prices. Thanks, Nightfall. --fl]

The slave was brought salvation so they would accept slavery as God's words and the "righteous" would get points for saving souls for the afterlife. When slavery was over, then it was preached how Jim Crow was right. I heard all the words (hateful speech) during the civil rights movement. Not really heard any of that repudiated (the melody hasn't changed, just the key), so I can see where only sex trafficking would be of any interest to Horowitz's following.

[Yup. And if my slave-owning great-great-grandfather was one of the ministers who broke away and joined the Southern Baptists before the war, his minister sons preached for Jim Crow afterwards. But yeah, let's just be generous and say they seem so fearful of being *caught* having sex they sort of lose sight of everything else. That's only *if* you're feeling generous though, and obviously not everyone does. :-) Thanks, Five. --fl]

Sungold said

I didn't know anything about Mr. Horowitz. What a loathesome fellow he is - quite apart from his being buddy-buddy with Charles Colson.

I get your point about the legacy of slavery among Southern Baptists, and I think it's highly plausible that this history has cultivated a casual attitude toward slavery when it's not mixed with sex. But - is that really enough to explain why Horowitz opposes cracking down on slavery? He is only their ally and presumably *not* saturated in fundie Christian anti-sex attitudes. Neo-cons are only rarely also Christian fundamentalists. Actually, off the top of my head, can't think of anyone who's both - Colson, maybe?

I'd be very interested in knowing how Skinner explains this. It just seems to me that a guy like Horowitz has to be driven by other concerns. The obvious ones would be economic: Who profits from trafficking people into non-sex slavery, other than the traffickers themselves? What American or multinational corporations benefit? How many domestic "servants" are cleaning the homes of the rich under conditions of slavery? I don't know the answer to these questions (maybe Skinner does?) but they seem like a crucial piece of the puzzle.

At any rate, I don't buy the idea that Horowitz is morally outraged by sex slavery. (The man appears to have no morals.) This strikes me as a smokescreen.

On another point, I'm less and less convinced that we can draw a bright line between coerced and non-coerced sex work. There are some people who fall clearly into one category or another. Many others fall somewhere in the middle - see your previous post on cabana boys!

[Hi Sungold! I should be clear that Horowitz, like a lot of people who get into it (Wellstone and Clinton among them), was "activated" by meeting someone who'd believed she was being transported from Ukraine to freedom in Isreal but was instead sold to a brothel in Haifa. Where I think it gets cynical is that, pursuing the standard post-Reagan 'winger mentality, he decided to go partisan about it. Since Democrats in general, and the Clintons in particular were already perfectly committed to ending sex- and non-sex trafficking he had to, um, "heighten the contradictions." (Remember, neocon revisionism not withstanding the communist Michael Harrington coined the term neo-conservative to refer to his former Stalinist, Lenninist, and Trotskyite cohorts who decided in the 1950s that McCarthy/Nixon/Hoover-style "conservatism" was an even better ticket to world domination. So the Lenninist phrase "heightening the contradictions" seems particularly accurate.) So it's not like his *intentions* were cynical, political, and counterproductive to the actual problem he (genuinely I'm sure) wishes to address. Just his conduct. He does have morals, as does his posse among *conservative* but not all evangelicals. They're just tainted with... well... *sin!* --fl]

Ellie said

This is a very instructive post. I didn't know the history of the "all prostitution = human trafficking rhetoric". Have you read the book Disposable People by Kevin Bales? That was the one that first opened my eyes to modern-day slavery. It is an issue that most people flat out ignore - as long as slavery is technically illegal they assume there is nothing to be done about it.

[And just to be clear, Ellie, it's not that *sex* trafficking is bad -- it's a moral scourge that just bleeds over into everything else about prostitution and even non-commercial heterosexuality. For instance just knowing it's out there has to affect both men's and women's attitudes about what men are capable of. So it's not just bad it's caustic to human heterosexuality in general. That bad. But bad as that is it's *still* just one of a multitude of slaveries in the world today. Horowitz and his supporter's no-sex class sensibilities notwithstanding, the deepest crime is taking away someone's freedom and autonomy and using them for personal gain. How you chose to use them isn't *irrelevant* but it is immaterial. *Especially* since the strategies for stopping slavery and trafficking of any sort are pretty much identical. Thanks! Also hi again, Ellie! --fl]

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This page contains a single entry by figleaf published on May 31, 2008 10:39 PM.

Cabana Boys was the previous entry in this blog.

The Grammar of the Worthiness and Beauty Traps is the next entry in this blog.

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