Lisa of Sociological Images says
In the U.S., when people refer to the “traditional family,” they usually mean a family that they associate with the 1950s. But the 1950s was a really unusual time in American history. Elsewhere I’ve written about how the husband breadwinner/wife homemaker model is an American anomaly. The data below, put together by the New York Times, shows that the 1950s was an unusual time in terms of age of marriage also:
Though the data is rough (five points across 107 years), you can see a distinct dip in the age of marriage that includes the ’50s.Â
There’s actually a little more bounce and jitter over the centuries but whatever else one might want to say about it, it seems extravagantly peculiar to pick a historical low point in age of marriage (and a correspondingly high point in overall percentage of marriage) and label that “traditional.” It would be as dumb as, say, a conservative Fed Chairman picking the narrow point where interest rates their historically lowest point to recommend that everyone go out and refinance with adjustable-rate mortgages. (Oh wait!)
I have to say, by the way, that there were some interesting correspondences between the early age of marriage in the 1950s and the popularity of the ARM-driven housing boom of the 2000’s (the “aught naughts” as a 90’s wag predicted we’d call them and I suspect we may still.)
Both points were driven by a huge increase in material prosperity (a worker-productivity-driven one in the 50’s, an open-ended debt-driven one in the 00’s) that amounted to… well.. whatever you’d call a happy emergency — a situation where under the circumstances it makes sense to at least temporarily have a social breakdown because otherwise people aren’t going to just feel left out of but be left out of the response.
In the 1950s the breakdown was a massive and really, highly, conscious, and intentional exit of women from the workforce in order to process and organize a largely unprecedented influx of domestic infrastructure made possible (in folk-Keyensian terms anyway) by redirection of “war surplus” industrial infrastructure and spending to civilian use accompanied by the economic demand to rebuild much of the so-called 1st-World after it had been rubbled during the war. And at least in the 1950s this wasn’t a minor deal — as Stephanie Coontz points out in Marriage, a History, the prosperity of the 1950s wasn’t build on a foundation of pretty-much-normal. Instead it came a the end of at least 20 years of really, really awful — sometimes ordinary-Americans-starved-in-the-streets awful! And in those circumstances what happened made a lot of sense. (The bizarro-world version of the 00’s — the oh-oh’s? — started from a largely excellent standard of living and tried to build… literally build in this case… on that. But in that case what you got left out of if you didn’t reorganize everything to do it was… rolling bankruptcies and foreclosure on too-large houses in places nobody wants to live after evaporating years worth of home equity in what would have been more sustainable standards of living. But let’s get back to my glowing-if-temporary enthusiasm for the 1950s…)
See what’s going on here though? The 1950s were a happy emergency (I’m still wondering what to call that.) They exactly weren’t a status quo to rest an entire “tradition,” of marriage or anything else on! (No more than getting a “pineapple express” warm spell one winter makes it a “tradition” to buy sandals instead of boots for the next.
So yeah! Great! The 50s were a point in history where various trends converged to make it an intelligent, rational decision for women and men to marry (even non-straight ones who experienced not only social but economic pressure to at least play the part!) and start a household very early, and for women to stay home and be (sometimes literally!) homemakers rather than enter the workforce at all.
But also, yeah, great, it would have been a moronic mistake to say that that brief — maybe only 8-10 year! — moment in time, a “happy emergency” ought to be the baseline against which all else is measured. And you’d have to be an idiot to believe that just because it was like that at the dawn of the television and Kodak era it was always like that. And you’d have to be an extraordinarily dour, sour, short-sighted, and unimaginative wet blanket to say that it’s all been downhill ever since. (Oh wait!)
See? Even if you’re progressive and feminist you can look back at that moment in time and say wow, that was something else. Which of course it was! Something else! Unique. Unprecedented. And also fleeting!
Something, in particular, that was already beginning not to unravel but to return to normal_ by the beginning of the Kennedy era. At which point the homes were prepared, the giant boom of children were out of the nurseries and in school much of the day. And either quietly or loudly there began to be “wait a minute” moments as well. People who’d participated in working in the boom but not reaping it’s rewards — women, “minorities,” the impoverished rurals, the young, and those who, um, couldn’t marry… or at least couldn’t marry the people they wanted — entered the conversation.
Which, again, when you look at the 1950s as a windfall, a happy emergency, isn’t even a threat to that new prosperity! After all, adding mazillions of previously dispossessed or otherwise othered people to the middle class expanded the middle class! And triggered a frankly amazing expansion of culture — yes, Frank Sinatra and Frank Lloyd Wright were amazing but, y’know what? Without taking anything at all away from them so were Prince and Maya Lin and millions of others who 60 years ago would have been decidedly excluded from the original 50’s boom.
Anyway, all that’s a big way of saying that even the crankiest, fringiest “traditionalist” could be right about the 1950s… while still being almost 100% dead wrong to imagine that’s the way it always was or that such a singular event ought to be the standard against which all else should be measured.




Submitted by 3249 (not verified) on Sun, 2009-10-18 19:38.
There is ONE thing about the 50's that WAS great. Namely that the Geni Index (0 to 1 scale of economic inequality) was among the lowest in history. That was a beautiful thing, and I think it should be a goal to make it ALWAYS that low or lower. Of course, the problem is assuming that it will just happen if women just leave the workforce, is an absurdity. (Hope they wouldn't apply that reasoning to segregation, McCarthyism, buildup of militarism and atomic weapons, and a horrific WWII right before it!!)
Submitted by 3249 (not verified) on Mon, 2009-10-19 12:38.
i opened another tab while reading this post to check out one of the links, and when i was done reading the other tab, i was so confused because i was thinking -- "wait, what happened to that 538 post i was reading?"
i hope you consider this as high a compliment as i do.
[Woah! And Nate Silver's pretty compelling reading! I take that as a fabulous complement, Angharad. Thank you! --fl]
Submitted by 3249 (not verified) on Mon, 2009-10-19 20:27.
Figleaf, this is an excellent post. You'd have made an excellent historian. (I spent the weekend grading midterm exams, and so I guess I can't help but evaluate, even though normally I'd just engage with your stuff.)
Interesting, how Coontz's basically materialist argument carries the day, even if she never remade you into a Marist, much less a Trotskyite. :-)
I do think there was a non-materialist component to women's willingness to retreat into the home in the 1950s, insofar as it symbolized the end of the war and the return of the menfolk - for those lucky enough to make it out of the war alive. Giving up work and making a nest was a way of laying claim to "normalcy," even if nothing about the previous decades had been normal.
Also, you've got me wondering what the marriage and childbearing trends looked like outside the white middle class during the 1950s. Surely they were different among poor and non-white women. But I can't remember where I mislaid Coontz's book, and I don't recall what - if anything - she said about racial and class differences.
And finally, I doubt that the fringe-y traditionalists can ever be right about the 1950s, because those folks conveniently tend not to talk about the persistence of racial segregation and a whole host of other ills that you hint at in your remarks about how "culture" has changed. For instance, I'm reluctant to endorse early childbearing as a social norm. Some women make it work for them, but in the aggregate it results in less education for women and lower lifetime earnings. There were some great things about the 1950s and early 1960s in terms of optimism, economic growth, and the sense of community. I'm just not nostalgic for the racism and sexism, and I know you're not, either.
["I'm just not nostalgic for the racism and sexism, and I know you're not, either." Bwahahahah! Yeah, I'm not nostalgic for any of it. I'm just saying that even if I *was* nostalgic I *still* couldn't claim it was how things always used to be. I can't lay hands on my copy of her book either but I'm pretty sure Coontz says the effect wasn't universal but it went pretty deep -- it wasn't just Anglos. And, as I suggested in the post, a lot of the so-called radicalism of the 1960s and 1970s was at least in part a problem with "traditional" barriers to universality. As for the Marxism thing, as we used to say around school, "A chicken in every pot / an ice pick in every Trot." The great thing about her is she had zero tolerance for ideology over scholarship. Thanks, Sungold. --fl]
Submitted by 3249 (not verified) on Mon, 2009-10-19 21:39.
Oops, that's Marxist, not Marist. I'm still missing that preview feature!
Submitted by 3249 (not verified) on Wed, 2009-10-21 17:02.
Thank you for breaking it down and backing it up so perfectly.
I'm in the South right now, and every time I hear a woman born after 1979 talk about how they blame feminism for not letting them stay home with the kids they don't have yet instead of working (and they always say instead of working), I want to scream. I settle for pointing out that working-class women in the decades (and centuries) before the 1950's did work outside the home, or in the family business, as a matter of course. It's both cultural and economic reality.