A. Serwer of TAPPED, who writes both frequently and well about issues of the policies, principles, laws, and politics of human rights and criminal, answers a persistent false equivalence raised by conservative defenders of racism-enabling policy advocates like Barry Goldwater or Rand Paul by noting the prior racism of advocates like Democratic Presidents FDR, LBJ, and JFK whose best-known policies substantially thwarted racism.
I care about as much as Kennedy and Johnson being personally racist as much as I care about Goldwater not being racist—which is to say that I don’t—at least, not very much. I care what they did. It seems really weird to give Goldwater all this credit for not being personally racist while championing a cause supported by racists, and say this is the same thing as Kennedy and Johnson being racist but supporting legislation that advanced the cause of black rights. This is part and parcel of thinking of racism in quasi-religious terms, a stain on the soul rather than a matter of actual behavior, and it’s part of why the American conversation on race remains so counter-productive.
Certainly the legacy of the Democratic Party on race is distinct from the liberal one, as much as the Republican legacy is distinct from that of conservatism. When my grandparents left segregated Tampa in the 1950s, they were Republicans. Were I alive at the time, I probably would have been one too. But by the time Johnson was running, they were Democrats. There’s a reason for that.
(I’d just add that for obvious reasons no conservative apologist since, I think, an overzealous and ill-fated Ronald Reagan campaign staffer, has tried to brag that Martin Luther King, Jr.‘s father was a lifelong Republican. Because, hello? Abraham Lincoln? Once upon a time, not even that long ago,“Republican liberal” was not an inconceivable oxymoron. But I digress…)
I bring this up in part because the “moral stain on the soul” line of reasoning percolates through and through political and social activism on left and right.
For instance
- Liberals who passionately argued in the 1980s and 1990s that the uncontested evils of Ronald Reagan’s or George W. Bush’s thuggish administrations were preferable to the merely insufficiently pure Jimmy Carter or Al Gore
- Libertarians who’d passionately prefer to see thirty-three million African Americans denied service than see one fucking asshole be told he doesn’t have the freedom to turn them away
- certain women’s rights activists who’d rather see millions of sex workers perish of preventable illness than “accommodate trafficking” by distributing a single condom
- hard-line “pro-life” activists who oppose contraception not on principle but reductions in the need for abortion has been shown to reduce support for eliminating abortion
- certain completely-out-of-touch alt-sex publishers who passionately argue that it’s more noble for 10,000 sex workers be stalked, prosecuted, or worse than to criticize revenge-seekers who solicit, pay for, and publish sex-worker’s personal information
- activists who not only (sensibly) avoid a conference where a (sex-worker!) writer from aforementioned alt-sex publisher was present but also closed the iron door on any further participation with any future mixed-purpose conferences.
I mean, you can be that way, and I understand that a lot of people feel they have to be that way. And yeah, for the faithful, coalition building with prospects of greater understanding and eventual success vs. lonely personal eternal salvation against a sea of the insufficiently pure is always going to be a no brainer.
Or if you’re purity-agnostic like Serwer you can measure success by outcomes. I dunno.
Maybe I’m just sensitive (really sensitive!!!) after coming back from a funeral a week or so ago with folks so religiously conservative they seriously agonize about whether a friend or loved one was really going to heaven before risking attending the funeral. But results sort of matter too.




This may not be quite on
Submitted by fiveofnine (not verified) on Tue, 2010-05-25 05:32.This may not be quite on topic, but your post did make me think about the right asking Black folk why they voted for those racist Democrats. As I remember growing up in Jim Crow that the Republicans were just as racist. The Black Republicans were more attuned to the ideology rather than their candidates and had no illusions that their candidates were not racist. Black folks voted for what they thought was in their best interest other than race, because when you live in a racist society, racism can not always be a daily factor, survival is a priority. In some of the right’s mind we are still too stupid to know what our best interest it, that in itself is a racist idea.
[“In some of the right’s mind we are still too stupid to know what our best interest it, that in itself is a racist idea.” Yeah, we still see a lot of that. I’d just add that it’s not only the right who assume “those people” (where you can take your pick of “those”) are too stupid to know either. I still think there are differences in both intent and outcome between conservatives/libertarians and liberal/progressives, but as you say that doesn’t mean one side has the monopoly on racism. Or sexism, classism, etc. Thanks, Five. —fl]
People who don’t want to
Submitted by Red (not verified) on Tue, 2010-05-25 10:20. People who don’t want to accommodate trafficking no more deserve that accusation than 19th century abolitionists. The prostitution issue is not fundamentally about sexual morality, but about slavery. Should 19th century abolitionists have adopted a pragmatic policy of trying to improve the conditions of slavery and gotten off their “high horse” of calling for it’s elimination? (Hint: In much of the world slavery was ended without anything like the brutal Civil War the US had over the issue.) One key principle I believe in is never promoting a solution that you couldn’t accept for yourself. If you were stuck in prostitution would you rather get free condoms, a prostitute’s labor union, and perhaps some other “work” protections? Or would you rather get help finding a way out of it?[“One key principle I believe in is never promoting a solution that you couldn’t accept for yourself. If you were stuck in prostitution would you rather get free condoms, a prostitute’s labor union, and perhaps some other “work” protections? Or would you rather get help finding a way out of it?” Me? Personally? How about all four? If I was stuck in prostitution I’d want 1) free condoms, 2) a prostitute’s labor union, 3) all the other work protections actual, you know, workers get even when they’re stuck in their jobs, and 4) help finding a way out of it for myself and anyone else to which #3 applied. How, exactly, do numbers 1-3 preclude #4? Short answer is another question: How many sex workers have died of HIV while waiting for abolitionists to do their thing? How many have died who might still be alive if abolitionists weren’t aggressively blocking distribution of condoms, health care, or other intermediate mitigations? Seems to me that one of the things I’d want while stuck in prostitution (assuming I felt stuck) would be some opportunity to actually survive the wait! You say that’s accommodation. Which means that, yeah, I stand 100% behind my assertion: abolitionists who block harm reduction are willing to sacrifice the lives of others in defense of their own principles. Just saying. —fl]
“ If you were stuck in
Submitted by Thaddeus Blanchette (not verified) on Tue, 2010-05-25 14:44.“ If you were stuck in prostitution would you rather get free condoms, a prostitute’s labor union, and perhaps some other “work” protections? Or would you rather get help finding a way out of it?”
The problem is, most prostitutes I know would rather the first set, unless you can find them work that pays them as much as what they are doing now.
Prostitution is no more necessarily “slavery” than traditional marriage.
But what amazes me is abolitionists’ view that THEY have the right to decide what prostitutes want, often-times in direct contradiction to what prostitutes are actually saying.
In every other form of human oppression, the solution has been “Gived the oppressed power”. Oddly enough, when it comes to prostitution, that’s not what abolitionists want, is it? If Abolitionsist are correct and prostitutes would rather do anything else, then giving them power to leave and allowing them to decide for themselves would resolve the issue.
But time and again, abolitionists find out that prostitutes DON’T leave sex work when given the power to do so, at least not completely. Abolitionists are thus forced to develop rococo theories which treat prostitutes not as adult men and women, but as deeply flawed human beigns who incapable of making “correct” decisions.
Great! Are the prostitutes
Submitted by Red (not verified) on Sat, 2010-05-29 08:25. Great! Are the prostitutes you know victims of human trafficking?Some of them have been,
Submitted by Thaddeus Blanchette (not verified) on Sun, 2010-05-30 20:49.Some of them have been, yes.
Those that have don’t think that the best way to fight trafficking is do destroy prostitution.
Sweden’s model has come
Submitted by Red (not verified) on Sat, 2010-05-29 08:27. Sweden’s model has come pretty darn close. And unemployment hasn’t gone though the roof.Sorry, wrong. There is
Submitted by Thaddeus Blanchette (not verified) on Sun, 2010-05-30 20:51.Sorry, wrong.
There is still PLENTY of “pay for play” in Sweden. It’s just now illegal to be a john. And, as we’ve seen in the U.S., making sex work illegal does SUCH a good job of eliminating it. Just like drugs. Or prohibition in general…
This might not be entirely on
Submitted by Nightfall (not verified) on Wed, 2010-05-26 00:17.This might not be entirely on subject, but one thing that I just thought of. Let’s say that prostitution was eliminated overnight. Where are the ex-prostitutes going to find any other job? In western society in general (not every country, but a lot of them, and it’s especially bad in the US) a lot of decent-paying jobs are vanishing – and being replaced with nothing at all. That means that unemployment is high and the competition for even crappy jobs is fierce. Most “professional” prostitutes have little or no recent employment history (since prostitution is not considered a legitimate career) which tends to leave them shut out of the jobs market at a time like this. So again, what else are they going to do?
Seems to me that if you want
Submitted by Mary Kaye (not verified) on Thu, 2010-05-27 17:56.Seems to me that if you want to get people out of prostitution, you might fund cheap, flexible-hours community colleges and trade schools with child care services on-site. Just like if you want to reduce abortion, you might fund prenatal care clinics and Head Start programs and parent support services.
This will eliminate neither prostitution nor abortion, but evidence is that nothing eliminates prostitution or abortion. The best you can do is make sure that no one is forced into either by lack of a better option. And in the meantime you will not be harming anyone, which is more than I can say for a lot of the alternative tactics.
[Yes! Definitely. And if you wanted to get people out of trafficking, of any kind, we might do something to become more flexible about legal immigration. Since the vast majority of those who end up trafficked start out trying to migrate into a nation or, internally, a province or city where there are better economic and social opportunities. And oddly, the people who are most freaked out by immigration and sex work generally also happen to be the most bitterly opposed to letting those grubby “others” any kind of safe and legal opportunities to do anything else. $%!#%~@. Thanks, Mary Kaye. —fl]