Society and Politics

Silence and Socrates: Speaking Out Makes It Harder to "Unknowingly" Do Evil

So. About the various debates about "knowing whether action X, Y, or Z is wrong" going around the world lately. Over on Ozy Frants's new blog a commenter named Joshua Bennett nails the general case.

Socrates admonished us that no one knowingly does evil. Everyone has a reason for what they do, even if it’s a ridiculous, selfish reason. Our actions seem like a good idea at the time. Only in retrospect do we realize we were wrong. We all do this, so some measure of empathy is in order even for those who hurt others.

But this doesn’t mean we should just say, “Oh, your heart was in the right place,” and let shit slide. Condemnation is a powerful social tool to change people’s behaviors. People who are shamed or otherwise punished for their actions are more likely to avoid doing the same thing in the future, especially if they can see in retrospect why their actions were wrong.

Furthermore, when society makes a Big Deal™ about things like the importance of consent, we’re less likely to think our own reasons make our actions okay. The more we talk about this, the more it sticks in people’s brains: “Having sex with someone without their explicit consent is never okay! No, not even then.”

Source: Ozy Frantz's Blog

He was talking in the context of a post about "date rape," (a.k.a. "rape") but like it or not the same metric applies to countless other contexts both larger (shooting up a school in Connecticut, piloting a drone into a school in Pakistan) and smaller (grabbing the parking space someone else was clearly waiting for, grabbing the nice gloves in the lost and found that "nobody will miss.")

What I particularly like about Joshua's point about making things a "Big Deal™" is that it really has worked in other realms of crime and violence -- assaults, murders, and even domestic violence are way down compared to 50 years ago and waaaaayyyy down compared to 150 years ago or further. In particular it'll continue making it harder to blow off other people's or our own excuses. For that reason I agree that continuing to make a Big Deal™ about "date rape" (again a.k.a. "rape") will continue to make a difference.


Tags:

So. Spanking. Is It Really So Much a "Girl On the Bottom" Thing That That's Why It's Always Framed That Way

I’m still so trying to wrap my little brain around the idea that it’s 99% hetero women’s partners spanking them rather than the other way around.

No knocks on Em & Lo, who's post about their new book (150 Shades of Play: A Beginner's Guide to Kink ) prompted this post. They lean heavily though not completely men-spank/women-are-spanked.  But the mix for heteros seems so common as to make generalizations like that fine.

I’m just curious about the physics, or anatomy here. Because even doing non-”spanking” tapotement (those kind of “karate chops” with the edge and flat of the hands massage therapists use) seems to get way more women’s motors running than men’s. Or is it the psychology? I’ve almost never heard of gay men routinely spanking each other outside the context of more intentional BDSM. And it’s almost never mentioned by lesbians. And, maybe even more perplexing, I don’t think I’ve ever heard of bi men carrying spanking over to male partners, nor bi women requesting spankings from their female partners.

Do I just not get out enough anymore (entirely possible?) Or is this really an overwhelmingly majority-hetero activity?

And don’t get me wrong, there’s nothing wrong with it being majority hetero, if that’s what it is. What gets our motors running in bed is or should be entirely separate from what motivates our conduct elsewhere. I’m just curious about the source of the apparent differences.


Tags:

What Women Think About Penises That Probably Don't Occur to Most Men

Photo by Flickr user Anne Petersen. Cached as a bandwidth-conserving courtesyPhoto by Flickr user Anne Petersen. Used under a Creative Commons license.

Geekyvamp, commiserating with another woman sex blogger about the number of unsolicited penis photos she gets sent to her Tumblr dashboard, raises and interesting point about how women feel about men's bodies vs. how men feel about our bodies. (Emphasis mine.)

Hah! I often wish I had a dick too, so I could a) not send it to people, and b) have sword fights. I see guys all over my dash playing meat-sword jousty-time, so it must be common, eh?

Source: A Heart Like Crazy Paving

Just because she doesn't like getting unsolicited penis photos doesn't mean GV doesn't like men. Or penises. (The idea that not liking unsolicited penises equals not liking penises at all is, of course, embedded in bogus Rule of Desire #1. Also rape culture. But I repeat myself. And digress...)

Instead GV likes penises, and men, quite a lot. In fact she thinks we can be pretty hot. In ones, and, as in the case of men playfully sword-fighting each other with their penises, in multiples. (See for instance her animated outtakes from Supernatural.)

I'm pretty sure most hetero Anglo/Austro/American men don't spend much time thinking about sword-fighting each other with our penises. (Hmm... there's no doubt about rape culture but I think old 70s-style feminists were mistaken about the part about men routinely regarding our penises as actual weapons. But I'm digressing again...)

As I said before I so rudely interrupted myself (as men evidently do tend to do... Dang it I'm doing it again!)

As I said, again, it's a good bet most hetero men don't think of male/male genital contact as erotic. And it's a sure bet almost no hetero men think such contact would be erotic to women.

There are probably numerous reasons for this -- both Rule 1 (it's simultaneously inconceivable and intolerable for women to have sexual desire) and Rule 2 (it's simultaneously inconceivable and intolerable for men to be sexually desired) play a big role obviously. The accompanying cultural belief (perpetrated not least by Cosmopolitan Magazine) that heterosexuality is all about men's gratification probably contributes to the notion as well.

The biggest reason, I think, is the deep cultural belief that men and women are not just poles apart but whole planets! And so it never occurs to... well... either sex that it stands to reason that if men think female/female contact is erotic, which many men do, then women would be just as likely to be similarly aroused by male/male contact.

And for the same reasons! Especially for hetero men and women! In fact, the more hetero (I'm guessing) the more likely seeing the opposite sexes together is going to seem erotic because sort of by-definition if we're hetero we're not only attracted to the opposite sex we're not particularly attracted to the same sex. Which means that two members of one's opposite rather than one of the opposite and one of your own means not only twice as many of your preferred sex to look at, it also means one less of your non-preferred sex.

Which in turn means less distraction and/or dismay (if you're phobic.) It means less self-conscious comparison. It means no matter how they arrange themselves the view of individuals you want to see aren't obscured by individuals you're indifferent to and/or uncomfortable with (again if you're phobic.) It means no particular source for envy. It means no particular source for competition. It means you can identify with the actions of either partner. And so on.

These are fairly obvious observations. Or would be if we weren't all gendered out the wazoo. When we're gendered, especially when that gendering assigns all sexual focus on one of those genders, then it's not obvious at all.

One area where we are different is plain old anatomy. For this reason in fantasy it's easy to imagine members of the opposite sex doing things actual members of the opposite sex probably wouldn't. Like sword-fighting each other with your erections. Because, gender constructions of brutal, domineering men not withstanding, penises are actually pretty sensitive. And easily sprained or even fractured(!!!)


Tags:

So... Why Do They Make Actual Catholic School Girls Actually Wear "Catholic Schoolgirl" Outfits?!?!?!

Photo by Flickr user lynnfriedman. Cached as a bandwidth-conserving courtesy
Photo by Flickr user lynnfriedman. Used under a Creative Commons license.

I'm pretty much always home getting my own kids off to school on weekday mornings.  But this morning I needed to go out and get coffee beans.  Well, turns out there's a Catholic school in my neighborhood.  And the kids wear Catholic school uniforms, which are cute on little kids, with the boys in their dark pants and the girls in little knee-length plaid kilts with bare legs and everybody wearing fitted white button-up shirts and ties.

Kids in older grades wear the same thing.

Except that boys in older grades look like young interns in their fitted button-downs shirts, ties, and dark pants.

Girls in older grades, however, do not look like young interns in their fitted button-down shirts, ties, and short plaid skirts with bare legs.

I suddenly understand why the "Catholic Schoolgirl" look is such an archetype for adults to wear to "naughty" Halloween costume parties.  The fitted shirts emphasize narrow waists and expansive breasts.  The tie emphasizes cleavage.  The belted kilt emphasize broad hips, the pleats emphasize the behind and facilitate movement around the legs.  The above-the-knee hemlines emphasize legs.  These are the same reasons commercial-venue uniform designers specify similar criteria for waitresses, cocktail waitresses, and hostesses that cater to traditional male clientelle: they're frankly but flagrantly erotic.

For that reason, what I don't understand is why school officials and parents ever thought, let alone continue to think it, would be a good idea to specify that attire for older girls.


Tags:

Acknowledgement for Mary Matalan's Point About Gay Marriage Success and Straight Marriage Failures

Should we congratulate conservatives when they correctly say the obvious? I'd say yes. Case in point: Mary Matalin says, correctly, that failed heterosexual marriages are a far greater threat to the institution of marriage than successful gay ones. David Edwards has the scoop:

Republican strategist Mary Matalin, who has previously said that marriage equality is not a civil right, asserted that polls now show Americans support same sex marriage because they know it’s not a “threat to the civil order.”

“Well, because Americans have common sense,” she explained. “There are important constitutional, biological, theological, ontological questions relative to homosexual marriage. People who live in the real world say, the greater threat to the civil order are the heterosexuals who don’t get married and are making babies. That’s an epidemic in crisis proportions. That is irrefutably more problematic for our culture than homosexuals getting married.”

Source: Raw Story

Good for Matalan!

Now one could argue, as I often do, that the tradition of marriage has some violent and alienating elements that make even successful marriage problematic (i.e. Which Husband Would You Stone For Adultery?) And one could argue, as I've also done in the past but Kevin Drum and others have done more recently, that single-parent families aren't as problematic for society as Matalan suggests. And one could argue, as numerous others have argued, that rather than celebrate secular recognition of gay marriage we should stop secularly recognizing marriage at all. But! If you're going to stand up for the institution, as Matalan and others gay and straight choose to, then there's exactly zero question that Newt Gingrich, Ronald Reagan, or Britney Spears' hetero marriages undermine the institution far, far, far more than the gay and lesbian couples who began getting married here in Washington State at 12:01 AM this morning. The heterosexual shotgun marriages of children in Nebraska and elsewhere undermine it far more than the same-sex marriages that will soon take place in Maine. The shaky, fragile, and outright false heterosexual marriages of David Vitters, Elliot Spitzer, Ted Haggard, or Phyllis Gates can't make less of a mockery of the institution any gay marriages that's likely take place in California, Minnesota, Hawaii, Massachusetts and on and on around the country.

Note: this doesn't mean some percentage of same-sex couples won't eventually turn out to have marriages every bit as bogus as current hetero ones can get. In fact, since gay people are exactly like straight people that's both a) inevitable but also b) the whole point! We're not enabling gay marriage because gay people are more noble nor because straight people are more depraved -- we're doing it because if any couple should be able to do it then every should be!

So yeah. Even though it's obvious, good for Matalan!


Tags:

More Evidence Misandry is Real But That It Predates Feminism

If one Y (male) chromosome is bad two must be worse, right? Well, no, but it's taken a while for the once very-popular notion to fall out of favor. I've argued frequently allegedly "man hating" beliefs attributed to "radical feminism" generally pre-date feminism. Here's a great example, from a sympathetic post by genetics researcher Ricki Lewis (emphasis mine)

A battered paperback entitled The XYY Man, by Kenneth Royce, leans in a corner of my bookshelf. It’s a spy novel that chronicles the adventures of “Spider” Scott, an ex-felon who wants to become law-abiding, but finds that he is genetically predisposed to criminality because he has an extra chromosome. Unlike most men whose XY sex karyotype imparts their maleness, Scott has been endowed with an XYY karyotype by his novelist creator.

This condition is not fanciful.

...

In 1970 geneticist H. Bentley Glass advocated the relaxation of abortion laws to allow women to end pregnancies if the fetus was XYY. Speculation even ran that Richard Speck, the infamous murderer of eight student nurses in Chicago in 1966, owed his propensity to violence to an extra Y chromosome. That proved untrue. In one notorious case of the mid-1970s, a British court wrongfully convicted Stefan Kiszko of the murder of an 11-year-old girl largely because of his XYY karyotype, and it took more than 15 years for him to win release from prison. For further historical takes on the misunderstood extra chromosome see Y Envy.

Source: PLOS DNA Science Blog

Kennith Royce (born in 1920) was not a stalwart feminist when he wrote his gender-determinist spy novel. Nor was Hiram Bentley Glass (born in 1906) when he issued his prejudgment of "excessively male" infants.

Again, it's trendy in some circles to say there's no such thing as misandry. It's even trendier in even more circles to say there is such a thing as misandry but it's all feminism's fault. Both trendy circles are wrong: there is such a thing, and it's roots lie not in feminism but in the same bullshit culture that motivated feminists in the first place.

Oh and speaking of bullshit, while it turns out that about 1/1000 boys and men really do have an extra Y chromosome the modern scientific consensus is that the impact is minimal. As Lewis puts it in her concluding paragraph

Slowly, as the suppositions of the 1960s give way to current research, the public is changing its thinking on XYY syndrome. Few people today believe that an extra Y chromosome condemns its owner to a life of violent crime. Genetic counselors explain the condition to families and teach ways to nurture XYY boys. Men like the fictional “Spider” Scott can exercise their free will without fear that a sex chromosome has turned them bad.

I would have called it "the superstitions of the 1960s" but close enough. Good riddance.


Tags:

The Real Reason "Traditional Marriage" Thumpers Worry About Same Sex Marriage: Which Husband Would You Stone For Adultery?

Photo by Flickr user  Jonathan Wilsso. Cached as a bandwidth-conserving courtesy
Photo by Flickr user Jonathan Wilsson. Used under a Creative Commons license.

Gay-rights activist and DailyKos snark-meister "Bill of Portland Maine", commenting on whether he and his partner will marry now that same-sex marriage is legal in his state, touches on one reason why "traditional marriage" advocates are so bitterly defensive: the traditions they defend are... well... indefensible when gender is removed from the equation. Consider:

We want it to be a very traditional marriage -- I insist that his family bequeath him to me as property, and he insists on being able to stone me to death if I ever cheat on him. We'll keep you posted.

Source: Daily Kos

Can you imagine a "traditional marriage" advocate agreeing that men could become custodial property of their marriage partner? Can you imagine them agreeing that women (let alone another man) could ever be a man's custodian? Can you imagine a "traditional marriage" maven applaud approvingly as a woman stoned her husband for adultery?

The answer? No! Of course not! It simply wouldn't occur to them.

Ordinarily I try to frame things in terms of the impact traditional sexist gender roles and sexual stereotypes have on men -- not from an "MRA" perspective but from an, I think, more direct and effective standard-feminist framework. For instance I'll usually point out the ways anti-feminist "traditionalists" think men are stupid, slow, violent, indiscriminately promiscuous, socially and domestically helpless, in need of special dispensations, in need of special supervision, and otherwise unable to compete unless women are held back by "traditional" institutional barriers.

But nope. This time? As with most "marriage traditions" the ones Bill takes his sense of humor to are pretty much pure misogyny.


Tags:

Hey Douthat! What Does It Say About Men If Wanting to Work 8 Hours a Day Makes *Women* Decadent?

Photo by Flickr user ppl_ri_images. Cached as a bandwidth-conserving courtesy
Photo by Flickr user Providence Public Library. Used under a Creative Commons license.

No.  Seriously!  If it's right and proper for men to work only 8 hours a day how can it possibly be decadent for women to prefer to work fewer than 16 hours a days serving those men?

Matthew Yglesias rightly flosses Ross Douthat's rear end with barbed wire over his claim that women choose work over marriage and babies because they're decadent:

You show up, you do your work, you get your money, and then you get your time off in which you can do what you want. In a man's voice, the basic vision here would really be exceptional bourgeois. It's not a decadent slacker fantasy, it's a basic work hard and play hard quest for individual autonomy. And it's obviously true that having children—especially a large number of children—would tend to compromise that quest, especially without a male partner willing to fully bear his share of the load. But since you don't need to find a partner as a teenager for economic support, it's easy to spend a bunch of adult years deliberately avoiding settling down (see Hannah Rosin's "Boys on the Side") and then have kids later in life but not so many kids as to be unmanageable.

Source: Slate Magazine

 That's exactly right.  You can argue, as Douthat and other gender conservatives do, that it's the natural order of things for women to become dependent on custodial males while still teenagers.  And by implication you can argue, as Douthat and other gender conservatives do, that it's the natural order of things for men to retain dependent women to watch their children while the men work and then service the men when they return home.  And by implication you can argue, as Douthat and other gender conservatives do, that it's the natural order of things for men to work only 9-5 while beginning in their teenage years women should begin laboring for her husband when she wakes and cease laboring only when she goes to sleep.

You can argue those things if you like.  And Douthat and other gender conservatives seem to really, really like to argue those things.

But you can't then turn around and say it's decadent for women to want to enjoy same work/leisure balances men already enjoy!

Don't get me wrong.  As a very prudish libertine I'm actually nearly as wary of decadence as they come.  But to say it's decadent for women to want the same work/leisure ratios men want, as Douthat and other gender conservatives do, is to imply men who already enjoy such work and leisure are also and already decadent.  Not just decadent in some equalitarian future, which, sorry, isn't terribly well-distributed yet.  But decadent now.  And decadent in the past.

Sorry Ross.  But if you want to play that game then you're going to have to explain how it makes women but not men weak to work only the eight hours men work now.  You're going to have to explain how it makes men but not women weak to have to spend after-work hours washing socks, cooking food, tending to children, and making sure their partners are sexually satisfied.

I'll ask that question again: If it's right and proper for men to work only 8 hours a day how can it possibly be decadent for women to prefer to work fewer than 16 hours a days serving those men?


Tags:

Searching for the Other Elusive Unicorn: Single Mothers Who Reject Men They Love in Favor of Government Assistance

Photo by Flickr user misocrazy. Cached as a bandwidth-conserving courtesy
Photo by Flickr user misocrazy. Used under a Creative Commons license.

According to Polyamory from the Inside Out in polyamory circles "A unicorn is a mythical beast with a horn. It also refers to a pretty and otherwise dateable bi female who is willing to date a couple."  Amanda Marcotte suggests, correctly, that the women conservatives claim are rejecting great guys they're in love with in favor of government assisted single motherhood are equally mythical.

Okay, so this is the theory: Single mothers have plenty of loving men they also adore who are begging for their hands in marriage, but single mothers are choosing “government dependency” (on what, I have no idea, since actual government aid is not enough to live on, if you can get any of it at all) because of their devotion to a mysterious feminist ideology that I have not actually heard any feminists propose. Got it.

Please produce these single mothers. That is all. I want to meet them. They sound like interesting people! I want to ask them about the awesome would-be husbands they rejected. I want to know what mysterious government offices they know about where they can get enough benefits to replace the salary of the great guys they rejected. (Does the government ask you to produce a pay stub from Romeo and agree to match it?) I want to hear about the feminist theorists they read that encouraged them to reject these loving relationships, and I want to know why they found these theorists so much more convincing than other feminists like myself that think that relationships that work for you are awesome. Since these women are, according to conservatives, the reason for the high rates of single motherhood in our country, they should be easy to find.

Source: Pandagon

I'd be curious to meet one of these women too. In the last maybe 50 years I've personally known single mothers -- from embittered 1950s "divorcees" collecting full alimony to desperately poor ones agonizing over whether to spend their last dollars on food or earache medicine -- I've never met one who said "Oh, my ex is such a great guy but, you know, federal assistance is just such a great deal I didn't bother to stay with him.

To be honest I think the clue to conservative outrage lies not so much in the dog-whistle racist "welfare queen" form of "government assistance" but instead in less obvious to normal people but still bitterly resented interventions like the 19th Amendment, Griswold v. Connecticut, EEOC, the Lilly Ledbetter Act and other actions governments have taken over the last century that have made it harder to keep women barefoot, pregnant, and otherwise dependent on male custodians.


Tags:

20 Dollar Bill Parable - A Lovely Fuck You to the "Virginity Equals Unchewed Gum and Untouched Roses" Crowd

Photo by Flickr user nino63004. Cached as a bandwidth-conserving courtesy
Photo by Flickr user nino63004. Used under a Creative Commons license.

This story is a nice fuck you to all the trolls and (often!) hypocritical virginity fetishist stories about fuzzy lollypops, chewed gum, wilted roses, and tape with sweater lint.  Check it out

A well-known speaker started off his seminar holding up a $20.00 bill. In the room of 200, he asked, "Who would like this $20 bill?" Hands started going up. He said, "I am going to give this $20 to one of you but first, let me do this." He proceeded to crumple up the $20 dollar bill. He then asked, "Who still wants it...?" Still the hands were up in the air.

"Well," he replied, "What if I do this?" And he dropped it on the ground and started to grind it into the floor with his shoe. He picked it up, now crumpled and dirty. "Now, who still wants it?" Still the hands went into the air.

"My friends, we have all learned a very valuable lesson. No matter what I did to the money, you still wanted it because it did not decrease in value. It was still worth $20.

Many times in our lives, we are dropped, crumpled, and ground into the dirt by the decisions we make and the circumstances that come our way. We may feel as though we are worthless. But no matter what has happened or what will happen, you will never lose your value. Dirty or clean, crumpled or finely creased, you are still priceless to those who DO LOVE you.

The worth of our lives comes not in what we do or who we know, but by WHO WE ARE. You are special-Don't EVER forget it." If you do not pass this on, you may never know the lives it touches, the hurting hearts it speaks to, or the hope that it may bring. Count your blessings, not your problems.

I'm not sure of the original source.  I found it reposted on my personal Facebook page.  It's almost certain the original author didn't have virginity per se in mind, but what I really appreciate about the parable is that it generalizes the fallacy of seeing people as things.

Update:  Just wanted to promote a comment, below, by Jose.

If you notice, all the analogies used to keep people virgin are objects, things. The idea is you're supposed to be someone's private property. Sure, I don't want used objects, new objects are cooler. But people aren't objects. Different rules apply to people, therefore no analogy concerning objects is possible.

Excellent point: while the $20 bill metaphor correctly resets the gum/sucker/tape/rosebud metaphors it's till a metaphor about things, not people.  His second paragraph is also excellent but you should read the comments to find it.  This blog has great commenters.


Tags:

User login