The Food Issue

So Simple No One Should Have to Say It: Sex and Food Should Not Be Weapons

Sun, 2012-05-20 11:11

This is not an accusation.  This is not an imprecation.  This is not a blinding insight. This may be obvious to everyone else on the planet.  This is not an attempt at moral, spiritual, gender, cultural equivalence.  I don't even think it's profound.  This is a personal insight strong enough to prompt me out of my blogging somnolence.

In interpersonal, cultural, and especially geographic conflicts imposed sex and withheld food are used as both strategic and tactical weapons.  Typically against civilians.  By aggressors and too often even by defenders!

It's not always food.  It's not always sex.  But it's both often enough to say no, seriously, food and sex ought to be off limits.

Call this post repeating the obvious for no reason other than it probably can't be said enough.

On Dismissing "Vanilla" Sex As Common But Not "Salty" Sex... Even Though Salt Is Common Too

Tue, 2010-06-22 16:10

In comments to my post Ok, Time to Stop Treating Healthy Vanilla Relationships as if We Already Know Everything That Needs to be Known About Them ImogenQuest said

Even the label “vanilla” is interesting in that respect. I noticed the other day that, as I’ve gotten older, the taste of vanilla is no longer bland/neutral/sweet. It tastes that way to kids, and artificial vanilla is like that, but real vanilla is dark, smoky and spicy as well as sweet. Make of that what you will.

I say oh heck yeah!

Like a lot of other heavily-oxidized aromatic natural ingredients vanilla’s awesomely complex. And, at least until they synthesized vanillin and started putting it into everything on the planet, it was considered exotic, erotic, and mysterious. But they put it in everything not because it’s cheap but because it’s delicious! Or check this out — you know what ingredient is even more basic, universal, and “generic” than vanilla? Salt, right? And yet nobody scorns someone else for being sexually “salty.”

HNT - Inadvertent BDSM opportunities (and Food Issue Special)


Photo by Flickr user Andrew Huff. Used under a Creative Commons license.

Y’know? I’m pretty used to eating spicy food. And I’m pretty used to cooking with spicy ingredients.

So… y’know? If I notice (and I mean really notice! that I forgot to wash my hands before peeing, after after chopping a bunch of serrano peppers for some nice homemade lemon-curry chicken with a side of red-lentil and cabbage dahl…

Let’s just say it’s one of those things one’s partner doesn’t even know she or he should be grateful for that you either rarely cook with peppers and/or meticulously wash your hand afterwards. Or at least before you hop into bed!

And let’s just say sometimes you really want to wash your hands before you pee, m’kay?

Just sayin’

Happy HNT (or Half-nekkid Thursday!)





More like this here.

Perspective: What if Sex Was Mundane But Exercise (or Visiting Our Parents, or Hot Soup, or Etc.) Was Taboo?

Sun, 2010-04-18 08:09

Quick followup on other day’s post It’s Not “Disloyal” To Say There Are Some Things That Feel Better Than Sex, which was about how a lot of pleasures are underrated because we overemphasize (without necessarily overrating) our enjoyment of sex.

If having sex was considered passé but exercise was taboo imagine the moral fulminations about shin splints or tennis elbow.

If having sex was considered passé but exercise was taboo imagine the contortions and excuses we’d make for each other over ice packs or hot wraps.

If having sex was considered passé but exercise was taboo imagine imagine people hurrying in and out of unmarked buildings with plain paper bags full of unbelievably-poorly-made running shoes or phthalates- and even PCB-contaminated exercise balls. And imagine zoning ordinances and community outrage meant to prevent (mafia-run!) “gyms” or “workout clubs” from proliferating.

If having sex was considered passé but exercise was taboo imagine “frank” and “edgy” “experts” arguing that sure, it’s ok as long as it’s in the privacy of your own home. But even most “experts” agreed that people should get most of their exercise “naturally” over the course of the day as when climbing stairs or opening jars.

If having sex was considered passé but exercise was taboo imagine how shocked our partners might be to catch us covertly misusing a Hitachi Magic Wand on their, ew, muscles!

Or, if you like, imagine what the consequences would be if it were instead enjoying hot foods and beverages when it’s cold outside or snuggling your children, or visiting your parents when you were an adult, or . (For instance think how certain parties could effortlessly shift gears to claiming that women’s “delicate constitutions” just couldn’t possibly take the risk of child-transmitted sniffles… while also railing volubly about how, say, measles vaccinations could never provide “complete” safety from all illness and so distributing it would just mislead people into imagining they could just touch children with impunity.)

Sex wouldn’t feel any less nice. Nor would exercise or hot soup be any more so. What I was thinking about in the previous post is how much more we’d appreciate (however guilty we might feel about it) that which is ordinary but socially frowned upon.

Mia of Sexpertise on Fellatio and Vegetarianism

Thu, 2010-03-04 12:21

Mia of the interesting and, I think, fairly new Sexpertise website addresses a fascinating question: should vegetarians swallow semen?

...semen is a product of an animal (like an egg), but not the flesh of an animal (like meat) and not a substance whose production causes cruelty to animals (unlike the miserable dairy cows in PETA commercials, I have a feeling your semen was harvested with your enthusiastic consent). It contains glandular fluid and single cells, also known as sperm. Depending on your girlfriend’s reasons for being vegetarian, it is possible that she could logically conclude that semen is off-limits. Or, maybe she just doesn’t like it.

Read the quote in context here.

The question was asked by a young man who seems to be clear that some people don’t like to swallow, and doesn’t mind that his partner doesn’t swallow his. He’s just intrigued by the reason.

I know I’m hopelessly out of date on the, er, ins and outs of vegetarianism but in addition to the ethical-vegetarian reasons Mia reminds us of there are, among other major schools of though, health-minded vegetarians who are wary of eating animals because, being higher on the food chain, they can carry higher loads of accumulated metals and other toxins plus they can be exposed to artificial hormones, environmental hormone precursors, and anti-biotics.

In other words she could be declining to swallow not so much because she’s a vegetarian per se but because he, like pretty much every other human being on the planet any more, isn’t organic.

Something to think about.

Lest this sound silly or esoteric (ok, worrying that a partner’s semen isn’t vegetarian/organic is least a little silly) there’s considerable concern about metals and other toxins in breast milk.

Also lest the question sound silly Mia wisely closes on a serious note:

Since it doesn’t sound as if the actual act of swallowing is a big deal to you, I would suggest getting yourself out of this semantic black hole. Communicate to your girlfriend that you understand and respect her right to decide what goes into her body, whether you agree with her rationale or not. I don’t know if your girlfriend is making excuses, as you say, but if for some reason she feels that simply saying she doesn’t like swallowing isn’t good enough, then you have a communication problem. You can remedy this by showing her that you appreciate her right to make her own choices in the bedroom, and that you care about her enjoyment and comfort more than you care about this disagreement.

Sound advice in all events.

Jumping the Shark -- Now Bacon Flavored!

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Thu, 2009-07-23 23:39

Via Tyler Cowen of Marginal Revolution the company BaconSalt.com, which already makes bacon flavored salt, mayonnaise, and lip balm claims to be developing a… well…

[W]e’re happy to introduce our newest product, baconlube™. It’s not for sale yet, but we’re looking for early product testers to put our “Everything should taste like bacon” tagline to the test.

Read all about it, see a picture of the proposed packaging, and, I guess, follow their company blog here.

Long ago I mentioned my preference for putting natural human-compatible flavors like Asian plum sauces, ginger, soy, mushroom, cinnamon or lemon juice or even light dustings powdered cheese on partner’s skin to be licked off rather than human-masking flavors like real strawberry or chocolate or mint, or that fake apple, cherry, and pina colada flavored… stuff you find in really low-end “adult novelty” stores. And so you’d think I’d be ok with bacon-flavored lube. And… um… if you’re into flavoring your partner with lube bacon is probably still better that sour-apple/kiwi-lime flavored lube.

In general though I still prefer the way people taste all by themselves. And for lube to have as few ingredients as possible.

—-

See also Britni Daniell of Oh My God, That Britni’s Shameless on her opinion of flavored lubes as well as a well-informed discussion of her search for a good new water-based (and presumably non-flavored) lube.

The Food Issue and Evolution: Maybe Way to a Man's Heart Bigger Brain Was Through His Stomach

Fri, 2009-06-12 00:27


Photo by Flickr user Lord Jim. Used under a Creative Commons license.

I heard an interesting tidbit in a radio interview (sorry, can’t remember what show) with Richard Wrangman, author of the new book Catching Fire: How Cooking Made Us Human

His (possibly too catch-all) thesis is that human evolution… what really accelerated us towards intelligence, tool manipulation, and so on, has been profoundly shaped by the development of cooking. Without going much deeper I’ll just say that without having read the book it sounds plausible enough.

But what was interesting to me was this little piece he kind of tossed in where he said, approximately, that where previously very early men and women had been obliged to spend much of their days seeking and chewing raw foods, once cooking was developed it meant that a woman, staying at home, could process enough food to keep a man. Which, he said, let men go out and do other stuff.

Since I identify with Sulamuth Firestone’s (genuinely) radical feminist thesis that domestic gender oppression was the original form of oppression (in the sense that it could occur equally in castle, hovel, or cave) I’m untroubled by Wrangman’s proposition. Again it sound plausible enough.

What’s interesting though, is that from his perspective it’s not that men “domesticated” women into cooking in order to provide themselves free labor, or that men heroically went hunting in order to feed the whole family (including the dependent partner and offspring) by “bringing home the bacon.” Instead, at least the way Wrangman put it in that interview, women undertook cooking in order to attract and keep men! Which, all things considered (note: the interview was not on All Things Considered) may not have worked out so well in the long run but in the short run might have made a great deal of sense.

The fly in the ointment being the classical surplus-labor argument that once freed of individual subsistence provision men could go out and, among other things, decide they were entitled to come home to a good meal instead of, oh, say, feel darn lucky to have someone to come home to. They’d also have time to talk, politic, conduct warfare, and generally hone their skills for organization and violence such that over time women no longer had a say in the matter of who should provide and who should be provided for.

So! Is the story true? I dunno. I regularly mock other evolutionary-psychology/sociobiology “just so” stories so I’m not going to roll over and celebrate this one just because it appeals to my sensibilities. But it does appeal to my sensibilities. Not least because it’s the first time I’ve heard an established male anthropologist or paleoanthropologist give women credit for initiating civilization, let alone evolution from neotenous apes to human beings.

This would be, incidentally, an invisible 4th-dimension to sociobiologists since it goes against contemporary standards of gender wherein all human behavior is driven by men trying to get pussy from otherwise reluctant women, and making sure women’s adultery didn’t, well, adulterate their “large investments” in helping to rear their own, as opposed to interloper’s, offspring.

Worse for the standard model of ev-psych/sociobiology, there could even be a sexual component to women taking up cooking for two in order to keep men hanging around. There weren’t light bulbs back then, so they didn’t need men to help change them. And by definition if they were able to gather and cook enough food to feed prospective partners then they weren’t driven by that need for male “providers.” So what could they have wanted to keep men around for?

No, couldn’t be! Nowhere in The Flintstones (sociobiology’s source for primary research) does Wilma keep Fred around for the occasional roll in the hay. So it can’t be true.

Er, well, it could be true. It just doesn’t fit any of the standard models.

—-

Heck, I’ll even do a little theory unification here and say those well-fed-looking paleolithic “venus” figurines they keep digging up and calling cave-man porn? If Richard Wrangman is even fractionally correct then a more likely explanation would be that the figurines served as reminders not so much hot sex as hot supper!

(Doh! Money quote via Tyler Cowen’s preview of Wrangman’s book “...a bachelor is a sorry creature in subsistence societies…”

And for the record, modern anthropologists say in most “primitive” pre-agrarian, hunter-gatherer societies women generally contribute anywhere from 50% to more than 90% of calories consumed by the community. So again, Wrangman at least has the benefit of plausibility. Which is more than can be said about the latest ev-psych “research” trying to winnow meaning out of statistical noise about men’s allegedly “evolved” preferences for waist/hip ratios of exactly .7.)

Going a step further into “evolutionary” explanations for everything, you know all the myriad theories about why women have bigger boobs, bellies, butts, thighs, and in-general curves compared to other primates? What if the appeal for men wasn’t so much youth or virginity or (for boobs) “this end up” reminders of buttocks for really (really!) primitive men. What if curves on women are “meant” to singal an increased likelihood that not just her offspring but her partner won’t starve?

Hey, you can make up all sorts of sociobiological/ev-psych “just so” stories that don’t look much like today’s dominant paradigms at all!

Food Analogy: Hungry and Full Metaphors in Movement Activism

Tue, 2009-05-19 18:34

Ezra Klein, now blogging for The Washington Post has a great general-purpose social theory point about social movements he picked up from, of all people, former Reagonomics architect Bruce Bartlett!

Imagine a hungry person who comes up with the good idea that he should eat something. Midway through eating something, he finds himself full. Should he keep eating?

Probably not. But political movements have a tough time recognizing when they’re full. After all, eating worked so well last time. Elections were won on a pro-eating platform. Supporters were convinced of the virtues of eating. This movement is now about eating.

He said it here.

I remember learning about natures of goal-oriented vs. movement-oriented activisim early in college. If your purpose is to, say, abolish slavery (or, I guess, impose it) or end a war (or, I guess, start one) or to overturn prohibitions on gay marriage, or to win equal pay for equal work, or overturn laws against abortion you can marshall extraordinary resources and effort to achieve your goal, yes, but assuming you achieve it the activists who worked towards the goal can congratulate themselves and go home. Meanwhile movement-oriented activism can get a little tricky because the goals tend to be more open-ended, and therefore even measurable success can be perceived as failure… and as a call for redoubling of effort.

See, for instance, the “pro-life” movement that, not content with its imposition of a near stranglehold on abortion rights in most of the country has turned its sights on contraception as well. Which brings up another problem more common to movement activism as opposed to goal activism. There’s usually a point in movements where most people start to feel “full,” in Ezra’s parlance, and start to drop out… with the result that a) fanatics who will always be hungry and b) opportunists who just enjoy life on the gravy train tend to rise to the top.

About Those Zombies

Sun, 2009-02-08 10:07


Images via the very neat Neatorama.com

I heard on the radio about some mashup of Jane Austen’s Pride and Prejudice and a zombie novel. It rang a bell and sure enough.

It seems to me that the problem with zombies, and what makes them such a great pop icon/metaphor, is that they want to eat your brains, sure, but it doesn’t make them feel any better when they do!

And they’re so distracted by their quest for something that doesn’t help they never stop to reflect on what they could be doing differently instead.

Going one step further, the humans being chased around by the zombies rarely reflect on what they could give the zombies instead. Ok, there’s some discussion of this in the original Omega Man, at least the book version, and I think maybe the Will Smith movie remake. But still.

Not sure why reading this made me think of that.

The Limitations of Only Hosting or Only Being Hosted

Wed, 2008-12-17 12:11

Em and Low of Daily Bedpost

We’ve said it before, we’ll say it again: Sex is not intercourse. So stop using the two words interchangeably! When we as a society do this over and over again, it gets into the collective unconscious and starts limiting how we imagine the possibilities of pleasure, especially for women. A majority of women (that’s more women than not!) don’t climax from intercourse, so why rush to get there when you can spend time on more rewarding acts? But make no mistake: it’s not like you gentlemen out there can’t enjoy the variety that comes from taking intercourse off its pedestal—hey, if the destination is orgasm, how could anyone complain about the journey there? (Indeed, how could anyone NOT call that “sex”?!)

Read the quote in context here.

Nicely, if heteronormatively**, said. I always like to go a bit further, though, and stress that “sex,” however you define it, also doesn’t automatically end with male ejaculation.

This is not, by the way, to buy into the idea that orgasms are just “harder” for women, or that women “need” foreplay. After all the “fore” in foreplay is short for the same old “before intercourse to male ejaculation” Em, Lo, all other right-thinking people, and I are trying to nudge out of first place.

Instead, as Em and Lo hint, if the point of sex was male ejaculation then “Jizz in My Pants“ would be an instructional video and we could all go home. Since there’s almost universal agreement that “ejaculation” and “sex” aren’t the same thing it’s not that much of a stretch to “intercourse” and “sex” aren’t the same thing either…

At which point you get quite a bit more latitude for enjoyment not just for women but for men too!

One last point about the benefits of confusing intercourse with sex. Among heterosexuals it’s overwhelmingly the case that “intercourse” is something that men do to their partners. Not necessarily a bad to do things to each other during sex, and I’m given to understand that many (though not all) women enjoy it for precisely the reason of feeling “done to.”

Thing is, though, that if for the most part “foreplay” means “getting ready for sex” and “sex” means “intercourse” and “intercourse” means “what the man does to the woman” then… well, where, exactly is the room for women to enjoy actively things, for men to enjoy actively being *done to?”

I mean, if (heterosexuals) can’t break out of that then we’re stuck in what amounts to one party always hosting dinner (using food as my favorite analogy again) and the other party always being the guest. Not that there’s anything specifically about that either (one reason I think it’s a good analogy.) It’s just… limited in the sense that neither side gets the full range of experience. Just for example: of planning what to make or bring or do, of anticipating what the other has planned; of making requests or alternately of soliciting them.

And, seriously, with sharing sex, just as with sharing food, the experience of breaking out of the “host” and “guest” roles provides further understanding, further appreciation, greater inspiration, closer connections, and consequently much richer, much deeper, and much greater pleasure. For all concerned.

[** Focusing on heterosexuality is just fine in this context, because for reasons that… don’t actually have as much to do with sex as it does with notions of reproduction heterosexual sex seems to be a lot more consistently… even institutionally!... and unnecessarily dysfunctional. —fl]

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