The No-Sex Class

Tragedy #204 From Things Could Be Worse: Questioning the Brains vs. Beauty Stereotype

 

 

Image by Benjaming Dewey TCBW. Cached as a bandwidth-conserving courtesy
Image by Benjamin Dewey of Things Could Be Worse. Order a print here.

Benjamin Dewey says draws

Do You know a ravishing scientist who deserves more attention for her mathematical derivations than for her aesthetic wonders? Show her you understand how vexing the veil of comeliness can be when it masks an equally exquisite brain for which no one shows a primary concern! This illustration is available as a keepsake from my emporium.

Tagged: For Lisa Randall. Steph Levi. Saskia de Vries and Hedy Lamarr Beauty Great Thinker Lady Scientist Cupid Brilliant often overshadows work Deriving Maxwell's Equations for the Potentials chalk top hat love

Source: Things Could Be Worse

It's kind of a big deal. There was a sort of lowlife blogger years ago who'd preface many of the images he'd repost with comments like "With a body like that she should never have to work a day."

Leaving aside the insane idea that supporting one's self with sex or "beauty" isn't work, where does anyone get the idea that it would be fun to have a brain and never fucking use it?

In my socially checkered past I've managed to live in a number of situations where one occasionally encounters "kept" women: higher-end rock music culture, cocaine-dealer culture (closely related to the preceding), middle-upper-class and upper-upper-class neighborhoods (where I was a paperboy), and country-club culture (related to the preceding.) And near as I can tell, a almost-synonymous word for people (mostly women) who not only aren't expected not to work but are outright expected not to work is "alcoholic."

Human beings don't make very good pets.

Years and years ago a friend my age, a nursing student who had grown up in country-club culture, said she had to get out because what other girls from her neighborhood were going through was either making them insane or driving them to drink. She said, yeah, it might sound like fun to "do nothing but lie on your back eating bonbons and drinking Cutty Sark," while your husband worked, the gardner and maid took care of the house and the nanny took care of the kids, but, "Frankly I'd be happier changing bedpans for a living." (I lost touch with her decades ago, before she finished nursing school, but she was on track to become a Nurse Practitioner rather than a bedpan changer.)

I dunno. I've been catching up on my reading this morning and running into a lot of commentary by women scientists, women skeptics, women in medicine, and even little girls trying to go to school. The theme is just...

You know what, it's just dumb! Not to mention just an unbelievable assault on human potential. Not to mention an even bigger insult to half of all of humanity! But mostly just really fucking dumb. Richard Fineman was attractive enough but no one ever suggested he couldn't be attractive and also win a Nobel Prize in physics. Anderson Cooper is attractive enough but no one ever suggest he's "too pretty to do real reporting." And even though the first President George Bush selected the sorry-assed J. Danforth Quayle for his good looks ("women will be throwing their underwear at him at campaign stops"), and even though he was never smarter than a bag full of golf balls, there was still never any question that he was also going to work. Heck, even Mitt (Mittens) Romney, who was born with both a silver foot in his mouth and a full head of hair continues to work even after making further piles of money putting other people out of work. And while a lot of people believe he shouldn't do the job he's looking for, nobody deplores his basic interest or desire in working, period. So where's the fucking contradiction in women being attractive and working? Brilliantly or otherwise?


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Homophobia-phobia Has Consequences Too

From Someecards.com. Cached as a bandwidth-conserving courtesy
Image from Someecards.com.

 

I've joked in the past about the unreflective fear that touching his wife's purse might make him gay. Or even just the fear of lookinggay (which, in too many sub-cultures, amounts to the same thing.) That's just funny in a sad sort of way. This comic reminded me that there are other scenarios where the consequences of homophobia and homophobia-phobia can be more dire.

Note: I'm giving this post a "no-sex" class tag because I think part of the flip-out about homophobia-phobia is tied to the dominant paradigm's conviction that (heterosexual) men are all and always reflexively and obligately sexual who are therefore incapable of resisting any potentially sexual activity. And thus must studiously police themselves in order to resist "turning gay."


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Three Penn State Paradoxes

Just how weird is it that nobody seems to be saying crap like "well, those boys had to have done something to get themselves raped." Nobody seems to be saying crap like "well, after so much teasing you can't really expect a horny man to control himself. Nobody seems to be saying crap like "well, they only 'cried rape' the day after because they regretted what they'd agreed to do the night before." And you sure don't seem to be hearing anyone brassing on about the need for awareness classes or self-defense classes or what-not-to-wear classes or 'don't walk alone' classes for boys. Not where the expectation is on boys to be on the defensive, to be perpetually vigilant, to be sure not to go around "asking for it."

You don't hear anyone opining that "sure, they're a little young, but since they'd have been 'giving it away' for nothing before too long anyway there's no real harm done."

Seems kind of funny to me, you know?

Kind of a paradox, really.

Of course there's a reason you don't hear any of that in the Penn State case.

It's because all that crap is an unreasonable expectation to impose on victims of sexual predation.

This evidently doesn't become clear when victims are women or girls. 

So however horrifying the Penn State case might be, or the Boy Scouts cases, or the Catholic Church cases, or the Republican congressman cases, it seems like there's some kind of teachable moment there.

Know what I mean?

---

I gotta back up here and repeat something I mentioned only in passing above.

Nobody seems to be giving this guy Jerry Sandusky a pass for "doing what comes naturally."  Nobody's tisk-tisking about how he was just "thinking with his 'little head.'"  Nobody's going "well what can you expect, a man can only handle so much temptation!"

Not the way they'd typically give him a shrug if it had been the more typical "coach treat:" cheerleaders.

Another kind of paradox, eh?

Of course there's a reason you don't hear any of that about this guy Jerry Sandusky.

It's because all that crap is an unreasonable pass to grant perpetrators of sexual predation.

This evidently doens't become clear when a perpetrator's victims are women or girls.

---

And I gotta touch on one more thing I almost completely glossed over above.

Nobody seems to be saying "those boys have had their precious jewel flowers taken from them."  They're not saying "nobody will want them now."

Which is kind of odd because, you know, when <em>people</em> are sexually assaulted and raped it generally has kind of a negative impact.

Another one of those paradoxes, only this one lands harder on boys and men in the sense that we have approximately zero social scripting for helping them work through that kind of violence.


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Ozymandias: Boys to Men, Not Boys to Dogs

I might be struggling with writer's block but fortunately (since she's saying something I completely agree with) Ozmandias can still write with aplomb.

[W]hen people are given low expectations, some of them– many of them– will live down to these expectations. Frankly, it is a testimony to the goodness of men in general that more of them aren’t rapists. The rape culture is doing its damndest to give them permission.

Source: No Seriously, What About Teh Menz

The rest of the post is definitely worth a read. But basically, yeah, how exactly does it work that two 14-year-old boys should not be held responsible for receiving blowjobs which the general public seems to be harshly criticizing an equally-14-year-old girl for giving?

I mean, I can see blaming and shaming both 14-year-old boys and 14-year-old girls for being irresponsible, and I can see shaming neither for being irresponsible, but that's not what's happening.

Instead, as Ozy points out fabulously in her post (which you should just go read), the expectation is that anything with a Y chromosome is so hopelessly, obligately, animalistically debauched that you could no more expect a man or boy to have self control, restraint, or dignity than you could expect a dog not to lap up its own vomit. Charming, no? But remember, that viscerally low expectation of men is the anti-feminist view of men. Feminists have this funny expectation that men, as human beings, should have... um... agency.

#%!#~@$~@$


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On "Red Flag" vs. "Shallow" Dealbreakers, the Place for Critizism of "Shallow" Dealbreakers, and What About Men's Dealbreakers?

Photo by Flickr user Jon Bragg. Cached as a bandwidth-conserving courtesy
Photo by Flickr user Jon Bragg. Used under a Creative Commons license.

Here's Lynn Gazis-Sax on the recent dealbreaker meme. Pointing out, correctly, that there's probably no controversy about what she calls "red flag" dealbreakers, and there shouldn't be much of an issue with "we don't share the same values" dealbreakers (say, a collector and a declutterer) there are also "shallow" dealbreakers. About which she has some great points (emphasis hers):

Finally, there are the “shallow” dealbreakers, the ones that involve looks, hobbies, tastes, etc. Now, the thing about shallow dealbreakers is that several things are true:

  • You have the right to have any dealbreaker you darn well please.
  • That “right” doesn’t mean a right never to be criticized for your dealbreakers (and it especially doesn’t mean a right never to be criticized for your dealbreakers if you announce them in a particularly rude way). It does mean that, once the deal is broken, the person you’re not going to date needs to accept no for an answer, and it does mean that at a certain point you get to tell people to butt out of your business.
  • You should, in fact, not date anyone you don’t want. That applies even if the reason you don’t want him is contrary to other people’s values. It also applies if the reason you don’t want him is contrary to your own values. If, for instance, you really, really wish you could be sexually attracted to men (because your faith won’t allow you to sleep with other women), but you’re actually only attracted to women, it’s not fair to pick a guy you’re not attracted to and date him anyway. For as long as your attractions and your faith are in conflict, suck up and be abstinent; at least that way, you don’t wind up imposing on some unhappy man who would have liked a woman who actually found him attractive.
  • At the same time, some “dealbreakers” may turn out to be more malleable than you thought they were. Sometimes people’s attractions even change (though the one about which sex you’re actually attracted to seems to be, if at least partly mutable for some people, pretty darn resistant to deliberate change). If you’re not happy with the men you’re actually choosing, you may want to rethink your choices. That might mean caring less about how a man dresses, or deciding that values are dealbreakers but tastes are fungible. The point here, though, isn’t to “settle” (and it isn’t that no one gets to have any “shallow” dealbreaker – see above about how you’re doing no one any favors if you date people you can’t find attractive); it’s to pick useful standards, ones that actually bring you a happy relationship, rather than being more exacting about things that matter less than about things that matter more.

Source: Noli Irritare Leones

I think the second point nicely handles, say, Jill Filipovic's defense of "shallow" dealbreakers while making sense out of Rebecca Watson's reservations about mocking those you've declined to date for "shallow" dealbreaker reasons.  While also nicely handling the case where when it's a woman who balks over a "shallow" dealbreaker it instantly stops being about the shallowness and turns into zomg there'sfeminernazifemalebichesusingwordsonmyinternetsmakeitstopppsss!!!!

But I digress.  One peculiarity in the discourse is an assumption that it's generally women who wield the dealbreakers.  Actually that's not all that peculiar in and of itself.  Inside the dominant paradigm where men are supposed to initiate and women are only supposed to accept or decline it makes sense that women's dealbreakers are visible (it's easy and almost inevitable to wonder "why did you say no") whereas men's are invisible (it's almost impossible to imagine anyone saying "why did you just not ask me out just then?")  And therefore inside the dominant paradigm it follows that there would be talk of shallow "gatekeeping" but none about the often equally shallow... I dunno... call it "gate passing."

What I don't get so much is how much of the conversation hasn't mentioned, or mocked, shallow gate passing.  (Note: if I was feeling more strident I'd mention how this is yet further another still instance where we men have the wind at our backs.)

Because it seems like the Lynn's points about dealbreaking apply equally to both responding to and initiating relationship overtures.


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Did You Know Victorian England Had a "Superflouous Women" Problem? Do You Know How They Thought They Could Solve It?

While looking for other information pertaining to the "sexual revolution" in the Victorian era (actually I was just looking for information about what people were wearing during that period) I stumbled across the following in a paragraph about sex work of all things in Wikipedia (emphasis mine.)

When the United Kingdom Census 1851 publicly revealed a 4% demographic imbalance in favour of women (i.e., 4% more women than men), the problem of prostitution began to shift from a moral/religious cause to a socio-economic one. The 1851 census showed that the population of Great Britain was roughly 18 million; this meant that roughly 750,000 women would remain unmarried simply because there were not enough men. These women came to be referred to as "superfluous women" or "redundant women", and many essays were published discussing what, precisely, ought to be done with them. "Why are Women Redundant" William Rathbone Greg, N. Trubner & Co. 1869]

Source: Wikipedia: Victorian Era

Wading as far as I could through Greg and Trubner's Victorian prose is difficult (here's a link to the Google Books version) it looks like they don't believe it's a problem that some women through virtue, commitment or genius preferred not to marry at all, nor is it the incredibly large number who worked as domestic servants. Instead it's because

We will be plain, because we wish both to be brief and to be true. So many women are single because so many men are profligate. Probably, among all the sources of the social anomaly in question, this, if fully analyzed, would be found to be the most fertile, and to lie the deepest. The case lies in a nut-shell. Few men -- incalculably few -- are truly celibate by nature or by choice. There are few who would not purchase love, or the indulgences which are its coarse equivalents, by the surrender or the curtailment of nearly all other luxuries and fancies, if they could obtain them on no cheaper terms. In a word, few -- comparatively very few -- would not marry as soon as they could maintain a wife in anything like decency or comfort, if only through marriage they could satisfy their craving and gratify their passions.

If their sole choice lay between entire chastity -- a celibacy as strict and absolute as that of women* -- or obedience to the natural dictates of the senses and the heart in only legitimate mode the decision of nine out of ten of those who now remain bachelors during the whole or a great portion of their lives would, there can be no doubt, be in favour of marriage.

Source: Why Women are Redundant, pg. 27

In other words, if there hadn't so many sex workers in the Victorian era there wouldn't have been a "surplus" of women. Because, you know, men who wanted to "quench their passions" would have to resort to... gasp... wives!

This from an era that allegedly revered women's purity above all else.

What.

Ever.

* Note the implication both of women as the "no-sex" class and men as the obligatory "sex class?"


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The Two Rules of Desire and How to Have First-Time Sex Instead of Just "Losing" Your Virginity

An anonymous guest-blogger at Em & Lo has written the best, most useful useful and myth-busting sex-related post I've read in a very long time.

As a 21-year-old virgin I thought sex was going to be the most overwhelming, painful, awkward, terrible, awful experience ever.  Why did I think this?  Because friends, magazines, and blogs all over the place said so. Not so! Yes, cashing in your V-card is a big deal: your first experience can set the tone for how you approach and engage in sex for years to come. Which is exactly why you shouldn’t stress and fret about the impending deed for weeks or months (or even years!) beforehand like my boyfriend and I did. If you follow these 10 prep rules, then when you’re ready, you can relax and just do it

Source: Em & Lo

You really, really want to go read the post for details on the ten prep steps she recommends but here's the simple list:

  1. Make sure you’re with a partner that you trust completely
  2. Admit it’s your first time
  3. Share your expectations with each other.
  4. Get your protection lined up beforehand.
  5. Speak up in the moment.
  6. Related to #5: Even if you think it’s a stupid question – ask!
  7. Be sensitive to your partner’s concerns.
  8. It’s okay if you laugh!
  9. Lower your expectations.
  10. Help the sex feel great.

Again, each item makes sense enough.  Her explanations make them even better. Go read them.

What I love about the post is that any one of those items, let alone all ten, dismantles almost everything that makes stereotypical virginity "loss" disappointing or worse.  More to the point, if you use any (or preferably all) of your 10 items first-time sex can become the beginning of something new rather than the end or “loss” of something irreplaceably valuable.

It's probably no surprise that I've noticed the interplay between the standard narratives about virginity "loss" for women and both of the bogus Two Rules of Desire. Of course sex for the first time is supposed to have all kinds of symbolic value and of course the pragmatic experience for women is supposed to be over on the negative side of the dial! Inside the dominant paradigm that drives the Two Rules, women aren't really supposed to enjoy sex in the first time, the adjustment from "naturally" never having sex to having it is supposed to be about as jarring as a fish getting hooked, and thanks to rule #2 she's certainly not supposed to be enthusiastic -- instead she's supposed to be chastely "submitting" in order to seal some kind of transactional deal for love, support, or duty.

Note: If you were to transpose a few adverbs and adjectives in the blogger's introductory paragraph you've got the corresponding v-card myth for young men.  But what I really like about her list is that each of those items would benefit for men and boys for their first times as well.

And one last thing: That list of 10 ways to make your first time positive is also a list of 10 great reasons why it’s ok to wait. First because why do something when you’re not ready, and second, when you are ready why settle for anything less than making it good for you?


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The Two Rules of Desire and Sexualization vs. Sexuality as Artificial Imposition on Children and Adults Alike

Screen Capture of Bob Dole in Britney Spears Pepsi Ad on YouTube by figleaf
Screen Capture of Bob Dole in Britney Spears Pepsi Ad on YouTube by figleaf (hey, that's me!)

Sarah McKenney, guest blogging at Sociological Images, has a great take on the extreme end of women (and girls) as sexual vs. sexualized.

There is no shortage of sexualized images of girls in American culture.  Shows like TLC’s Toddlers and Tiaras frequently contain over-the-top sexualized portrayals of girls.  Images like these are undeniably sexualized.

However, these images of Thylane Loubry Blondeau, a 10-year-old French model making headlines this week, are creating controversy instead of condemnation.  Some argue that, unlike the child beauty queens, the photographs of Blondeau are art.  There is an interesting class effect here; unlike the hypersexualized girls on shows like Toddlers and Tiaras, the photos of Blondeau are high fashion, therefore high class, and therefore acceptable.

...

I’m no prude.  I think that children are – and have a right to be – sexual beings.  However, there is a difference between sexuality (feeling sexual) and sexualization (being seen as sexy). I (and many other like-minded feminists) believe that girls should be sexual; but, sexualization (and its concomitant focus on appearance instead of desire) is bad because it denies girls’ sexual subjectivity in favor of sexual objectification.

Source: Sociological Images

While I'm a generally queasy about adult intrusion into children's expressions of sexuality I think the ridiculously exaggerated case of Thylane Loubry Blondeau takes the difference between sex and sexualization to its logical extreme.  For instance the same people who applaud the presentation of a child as a sexual object would almost certainly be dismayed were the child to become behaviorally sexual, either as an active agent or (more likely) passively at the hands of adults.

For instance while a nominal virgin the former Mickey Mouse Club cast member Britney Spears could perform in jeans cut so low she had to depilate her pubic mound without causing much more than a bit of tut-tutting since it was presumed to be literally only a presentation of her image. Enough so that for several years the public willingly maintained its credulity in the face of Spears' age, health, and close association with sexually-active men.  Oh, until it finally became obvious that she actually was being sexual as adults do.  At which point impresarios basically gave her the hook.

What's got to be perfectly wonderful about toddler and pre-teen girls is that by and large they embody the "sexual" ideal put forward by bogus Rule #1: it really is inconceivable, and it really would be intolerable, for a child like Loubry Blondeau to express sexual desire. Her pants can be as low as her handlers like, and her tops as sheer or non-existent, with zero chance at all of showing secondary sexual characteristics because she doesn't have any! Yet.

This is scarcely fair either to her, to all other children, and, of course, to all post-adolescent and adult women. And to their future (for girls) and current (for women) partners. Imposing either of the Rules of Desire is an unnatural and problematic imposition on adults, and utterly ghastly and inappropriate projection on children.


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The No-Sex Class and (Yet) Another Womens Sexual-Response Study

The editors at Big Think say something we all know, endlessly, over and over, because... well, first here's the story, arbitrarily truncated because the rest really doesn't matter

What's the Latest Development? The locations of the vagina, cervix and female nipples that correspond to the brain's cortex have been mapped for the first time. The study confirms that there is a difference between stimulating the vagina and the clitoris and that there is a direct neurological link ...

Source: Big Think

Yeah! Whee! Lady parts! We all just love sticking probes in women's ladybusinesses.  "For science" of course.

Extra credit for tossing in the nipple stimulation!

(I'm unable to confirm whether they're now hoping to get additional funding to measure the cortical reaction to researchers shaking their faces between the subject's breasts and going wooba-wooba-wooba-wooba.)

You know why this irritates me beyond all fucking belief?

Because, hello, when was the last time anybody did a study of fucking male orgasms? When was the last time anybody did a cortical assay of men's secondary erogenous zones?

Because, great bactrian camel humps!  Isn't anybody curious about male sexual response beyond "Oh men?  They just stick it in a hole and wiggle, case closed.  Now back to the "mysteries" of the pussy?"

You wanna know something gang?  We know roughly 130 times more about women's orgasms, women's sexual response, women's arousal patterns, women's SES/SIS interactions in the Dual Control Model of Sexual Response model, the maps of women's erogenous zones, women's g-spots, p-spots, a-spots, plus vaginal depth, width, lubrication, relative humidity, and fucking barometric pressure than we do about men.

Because for some crying-out-loud reason (coughRule #1cough, cough women as the "no-sex" classcough) we have to study women's responses over, and over, and over, and over because the very idea of women's sexual responsiveness is inconceivable! Intolerable!

Oh, that plus women are things and we study the crap out of things.  Men, though, even if anybody gave a crap about dime-a-dozen, here's-some-cold-cream-not-go-in-the-other-room-and-take-care-of-that-son men's cortical locations, are human beings.  And consequently studying us men would require, I dunno, human subject research determinations or something.  So nobody bothers.

So.  Anyway.  Two really, really big objections here.

1) It's not that women's sexual response isn't mysterious, it's that men's are no less mysterious.

2) It's not that men's sexual response is mysterious, it's that women's sexuality isn't either.

Men and women aren't identical.  But we're not so different that the unbelievable imbalance in research is warranted.

Update: One possibility that doesn't change my social critique at all: it's actually possible that men's sexual response, erogenous zones, etc., are academically as thoroughly researched as women's... but it's just never reported on blogs or in the press.


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Case Study: the Two Rules of Desire are Driven By Men's Assumption that Sex is Always About Them

David Futrelle found a seriously complicated expression of the bogus Two Rules of Desire. What's unusual about it is that it's driven so thickly by Rule #2 (It's simultaneously inconceivable and intolerable for a man to be sexually desired.)  Basically he found a seemingly-sincere post from a highly... conflicted young man on the website Is It Normal.  Here's Futrelle

[T]his guy hates female sexuality in part because, well, he thinks the male body is ugly and so assumes – or at least feels on a gut level —  that any woman having sex with a man is being coerced, bamboozled, or raped. Yep, we’re talking about a rich and toxic stew of misogyny and misandry here. Let’s let him explain:

What little mysogyny I have in me is directed at female sexuality. I can’t stand it that females are attracted to males, ever. I hate them a little for it, just feel it in my gut. I thought for a long time when I was younger that females were basically asexual, not interested in sex, and that romance for them was something far removed from physical love. It didn’t occur to me that anyone might find the male form attractive, and I always suspected males were using some form of deception or raping women in some way when they were with them. I don’t understand this hate and distrust for my own sex. It really bothers me.

I hate that I feel there’s something wrong with a female having an active sexuality when I know intellectually there’s not.

...

Source: Man Boobz

Ouch!

The Two Rules of Desire are driven heavily by the mainstream and therefore heterosexual male impression that sex is driven entirely by men's desire and that women only agree to sex in exchange for something... anything else.  The hope of pregnancy, for safety and security, maybe just dinner and a movie, or even cold hard cash are all ok.  But just "I'm horny and I'm hoping you'll help me do something about it?"  Not so much.

It would just be funny or sad if the young man didn't appear to feel angry at women who "violate" his image of what women's sexuality really ought to be.  Even if there was no misandry in his position (there's lots) and even his position wasn't misogynistic (it is) it would still be bloody fucking oppressive.  Because it would still be an almost pure expression of the dominant paradigm's view of men as the "sex class" (obliged eternally to demand sex) and women as the "no-sex class," (completely disinterested in sex per se which must always be reluctantly "earned" or "taken" but never freely offered.)

Ugg!


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