
Comic by XKCD. Used under a Creative Commons license. Click to see full-size at xkcd’s site.
XKCD tackles the gender-stereotype driven driving “Porn for Women“ book series.
Amanda Hess of Washington City Paper points out an interesting side effect of Ayn Rand’s highly-influential fiction: it’s a platform for forced-sex fantasies.
[Rand-oriented dating-site founder Joshua] Zader says that many Randians experience their first contact with her books between the ages of 14 and 21. “Her books appeal to youthful idealism, to people who are at the point in their lives where they’re trying to figure out what’s important,” Zader says.
It’s also when they’re trying to figure out sex. Rand’s influence on young people can’t be overstated—her fans have described her books as “life-changing,” “my Bible,” and “hot.” “I know that your sexual inclinations can be kind of stamped into you when you’re going through puberty,” says Kate. “So it’s a little disconcerting that at 12, 13 years old, I was stamping myself with this complete and total interest in submission, when I didn’t have any experience with sex at all,” she says. “It’s an interesting seed to plant in a teenager’s mind that that’s how sex operates.”
Actually based on my (limited, repulsed) reading of Rand I got the impression she deeply believed that sex is ordinarily cooperative and mutual the only possible way to have sex with any integrity at all is to force yourself on someone who, whether she’s “secretly” interested or not, is resisting by all means at her disposal. Anything less would be corporeal compromise with another human being, and that appears to be a fate far worse than death for Rand. (For someone who claimed to be such an iconoclast she sure was into making the bogus Two Rules of Desire a central feature of her sex scenes!)
Far be it from me to suggest that between competent, consenting adults that kind of kink should be denied or resisted.
I will say, though, that unless a middle-schooler has received a solid, comprehensive sex education that includes sections on autonomy and negotiation I’d probably steer them towards works with more neutral sexual content. Indoctrinating children to specific types of kink before they’ve begun to develop sexual expression on their own is as likely to limit their development as thoroughly as advocating the lights-off, man-on-top, only-to-ejaculation, only-for-reproduction kink the Victorian missionaries were so enamored of.
Echidne of the Snakes had to dig, and dig, and dig through pop reports all talking about the “biological” inevitability behind a new study that suggests elderly men are more interested in sex than elderly women.
One complicating factor that’s mentioned by the lead investigator but not so much by the breathlessly gender-confident reporting?
One reason why older women are less sexually active than men may be because they don’t have a partner, or because their partner is no longer healthy enough to have sex. “Women outlive their marriages and their relationships,” Dr. Lindau says.
She and her colleagues found that as women aged, they were far less likely than men to be married or living with a partner. In one of the surveys the authors used, just 58% of the women ages 65 to 74 had a partner, compared to 79% of men in the same age bracket. Among 75- to 85-year-olds, 72% of men still had a partner, compared to just 39% of women.
If you’re a woman between maybe 40 and 50, with a male partner over maybe 45-55, raise your hand if your partner’s health, his libido, or both allows him to keep up with your libido? (I’m not saying everybody’s in that boat but… it’s a fairly common lament of partners of older men.)
What makes this particularly funny, in a not-so-funny way, is all the “happy tradeoff” lead sentences Echidne tracks down where in reporters smirk stuff like “Women may live longer, but it appears men are more likely to go out with a smile” and “Men have shorter life spans than women on average, but when it comes to sexual life expectancy, the guys have the advantage.” (Um, “advantage?” fuck you, dudes?!?!)
Oh wait, and look, here’s a nifty, but related “advantage” that’s not going to show up so often in the popular press, again from Dr. Lindau.
When women did have a partner, they were almost as likely as their male counterparts to be sexually active, although they tended to give their sex lives lower marks than men did. In every age group included in the surveys, a smaller percentage of women than men described their sex life as “good” overall.
As Echidne says “Women tend to have older husbands and the ill health of their husbands could well be one of the reasons for not much sex even in intact relationships.” Yup. Funny how blood-pressure medications, prostate problems, and even bad backs, hips, and knees can take the, um, wind of of a fella’s sails. And, again, funny how demoralized even the most enthusiastically consenting adult can become when sex requires not only candle light and slow dancing but also… repeat trips to the bathroom, penis-pumps, and other erectile interventions.
If you or your partner still have it — and not all men lose it — that’s great. But with even the most attentive partner in the world the disappointment levels are likely to be lower. And while I’m not positive, it might be particularly wearing on both older women and older men if they grew up back when heteros expected that men would take the lead in sex, and do nearly all the work as well.
Another little tidbit Echidne mentions:
I should also tell you that this study defined sex as heterosexual activity with someone else. People not engaged in heterosexual activity were not included (which the researcher would have liked to have changed) and neither was masturbation counted. Only heterosexual activity with someone else. That’s worth repeating, because the quality of that sex does also depend on that “someone else.”
One final thing, something Echidne doesn’t mention but I’ve noticed that pulls the above snippets into a common thread. Even today, but certainly in the past, “interest in sex” was men’s domain. Consequently, as I mentioned in my first real post about the no-sex class paradigm (The limits of “no means no”), men grow up expecting to be interested in sex when they’re interested in sex, with the happy (for them) consequence that when we’re not interested in sex we… pretty much don’t notice. Whereas if our partner isn’t interested in sex we do. Meanwhile women are expected to notice when their partners are interested in sex, yes, but… that pesky no-sex class paradigm, with it’s bogus Two Rules of Desire, leads men to imaging women don’t notice when their partner’s aren’t interested.
See the trick? A man can be interested in sex only once a year. But! If he has sex once a year then… he’s going to mark his sex life as “satisfactory.” Even if his partner mentions it he’s still go the weight of the two rules on his side. Meanwhile his female partner? If he wants sex more often than he she’s going to mark down “dissatisfied.” But! If he wants (or is capable of having) sex less often than she does she’s also going to mark down “dissatisfied.”
Advantage? Men. All over. Although that advantage might be one hidden reason men’s shorter lifespans.
Just a though.
Hugo Schwyzer takes conservative nepotism beneficiary Jonah Goldberg to task for arguing that women should be given a little more power in “backwards” cultures. You’d think that would be a good thing but Goldberg’s arguing only that women should have only enough power to be more effective “gatekeepers.” (Emphasis mine.)
Jonah concludes his piece … with this gem:
“Women civilize men. As a general rule, men will only be as civilized as female expectations and demands will allow. “Liberate” men from those expectations, and “Lord of the Flies” logic kicks in. Liberate women from this barbarism, and male decency will soon follow.”
Give Jonah credit. He’s not blaming women directly for their failure to civilize men. Rather, he’s blaming certain cultures that fail to give women sufficient authority with which to do their civilizing. But that doesn’t change the basic problem in his argument, based as it is on pseudo-science, Victorian sentimentality about women’s “nature”, and a William Golding novel about pre-pubescent boys.
Goldberg says “Women civilize men. As a general rule, men will only be as civilized as female expectations and demands will allow.”
Which would be… Goldberg, a man, setting expectations for male behavior. Very low expectations, sure, but not ones set by women.
Which is, of course, the nice little trap men like Goldberg want to set for us: expect to be able to indulge your more infantile and/or animal impulses; then either blame women letting us live up to the expectations we ourselves set, or else resenting women for using sexual access (the only leverage we permit them to have) in order to get us to act like actual adult men. The minor “upside” for anti-feminists like Goldberg is that men are absolved of all responsibility for, well, responsibility. The infinitely larger downside is that women are expected to have all the responsibility but none of the authority (we just call them “bitches” when they try to make us do the task Goldberg assigns them.) The end result isn’t even zero sum, it’s negative sum: grown men and women are reduced to Cathi Hanauer’s acute phrases The Bitch in the House and The Bastard on the Couch
Quick question for Goldberg: what does he imagine, say, Aristotle, or Augustine, or, Confucius or, I dunno, Maimonides, or even Tolstoy would think of his assertion that women are a civilizing influence on men? I happen to think all those gentlemen were dead wrong to believe men are uniquely moral and civilizing compared to women. But Goldberg and his desperately anti-feminist ilk just as wrong to imagine their fantasy of essential gendered women’s morality is any more real.
Another quick question: Goldberg, like Satoshi Kanazawa and millions of other anti-feminists, believes women’s magic lady part… and their “power” to withhold it... are the only thing that civilizes men. To which I’ll just rephrase Holly’s observation: Does that all those gay artists and writers and politicians and freakin’ gay fry cooks for that matter never get around to contributing to society because they’re way too busy not withholding sex from each other?
In fact we men set expectations all the time. In fact the whole idea that women don’t have anything better to do with their own sexuality than to use it to manipulate men’s behavior (coughno-sex classcough) is a completely male expectation.
Screw Goldberg and the coin-operated horsie he rode up on. I expect better of him.
Matthew Yglesias has a serious, legitimate beef with an NPR piece on campus rape researcher David Lisak. Yglesias says the piece (which I haven’t heard) first covers men who admit having sex with women against their will and then… maybe out of some perverse j-school “to be sure” reflex… brought up another professor, Stetson University law professor Peter Lake, who says naah, a lot of college students just drink too much, engage in risky behavior, and then regret it later.
The two concepts are not a good combination in a single piece. Says Matt, emphasis his:
It’s seems incredibly pernicious to me to be running these things together. Lisak’s question specifically posits that the victim “did not want to” have sex, but was “too intoxicated … to resist.” What Lake is talking about conjured up an imagine of a young woman with impaired judgment doing something while drunk that she later regrets. Obviously, that does happen. But it’s quite a different situation from an encounter where even the perpetrator acknowledges that the victim was unwilling.
That sounds right.
You wanna know something else about the mentality that brings us the bogus Two Rules of Desire? If you’re convinced it’s simultaneously intolerable and inconceivable for women to have sexual desire then of course you’re going to believe they’re going to claim rape ever time they have a drunken hookup.
In fact most people who have drunken hookups just say “oh well, that was dumb.” You know who tends to claim rape instead? People who were actually raped.
Just a thought.
Kudos to Jessica Fischer at The Sexademic, Shelby Knox at Misogyny Watch, Jos at Feministing, and other feminist and feminist-leaning bloggers for calling out that stupid (and potentially triggering if you’ve got issues) Sex Really “men are assholes so make sure you use condoms” public service announcement.
If you’re having sex with the kind of men represented in that stupid PSA, and there’s not even anything wrong if that’s your decision, then yeah, you should probably insist on condoms. Just for starters. But you of all people probably know that.
But the implication that all men are like that is…
Well, it’s reinforcing the dominant “no-sex” class paradigm wherein not only are women disinterested in sex, at least for its own sake*, which I usually talk about more, but also the equally dominant notion that men are obligately, reflexively, thoughtlessly, incontinently, perpetually… and possibly exclusively sexual.
Actual feminists get that there’s more to men that that. Anti-feminist rape apologists and slut-shamers like Laura Sessions Stepp, who was involved with this PSA, don’t.
Inside the dominant paradigm all men must be that way — snakes, snails, and out of control giant hairless indiscriminately-wagging dog tails. Just as all women must be like the “girlfriend” character on the phone in the PSA — too wrapped up in wanting a baby to notice to care what her boyfriend thinks about sex. And, not to beat a dead horse, but if the thesis of the ad is “all men are irresponsible, inconsiderate sex-hungry assholes” then the message of the ad is that’s just what all women have to put up with, with all men… in which case using condoms is at best irrelevant and at worst counterproductive to the message that…
a) all men are obligate, reflexive, and sexual
b) all women don’t care because they just want babies and therefore
c) contrary to the surface “warning” to women the underlying message sent to both women and men don’t bother with condoms after all because men don’t like them and it just prolongs how often women have to have to endure icky old sex to get that baby.
Which, d) is pretty much the dominant paradigm folks like Stepp earnestly reinforce.
Never mind that even when men talk that way they tend to be considerably more attentive with their partners one-on-one. And never mind that women are directly interested in sex and not just its “innocent byproducts.”
Pay attention, instead, to the fact that the ad viciously stereotypes men and women, that it instructs men’s and women’s behavior by setting expectations for it. It’s instructing women that the only good thing they’ll ever get out of sex is babies. It instructs men that women really secretly do want unprotected sex, or at least don’t care if they do.
But anyway, why is it people keep getting away with saying it’s feminists that hate men?
Bridget Crawford of Feminist Law Professors expresses uncharacteristic suprise at findings about women in a recent report on sexual abuse in the criminal justice system.
The statistics are staggering. Kaiser and Sannow explain the importance and implication of the studies, as well as their deficiencies and strengths. In describing one of the findings of the Bureau of Justice Statistics report (available here) the authors note:
Nearly 62 percent of all reported incidents of staff sexual misconduct involved female staff and male inmates. Female staff were involved in 48 percent of staff-on-inmate abuse in which the inmates were unwilling participants. The rates at which female staff seem to abuse male inmates, in jails and in juvenile detention, clearly warrant further study. Of the women in jail, 3.7 percent reported inmate-on-inmate sexual abuse; 1.3 percent of men did. Does this mean that women are more likely to abuse each other behind bars than men, or that they’re more willing to admit abuse? We don’t know—but if they’re simply more willing to admit abuse, then the BJS findings on men may have to be multiplied dramatically.
I was astounded at the rate of reported sexual abuse of male inmates by female staff members. It illustrates that in some circumstances, women use sexual violence as a form of domination and power over men in a way that is not so different from what men do to women. The authors point out that it is difficult to know why female inmates are more likely than their male counterparts to be sexually abused by another inmate of the same sex. It may be that women are more abusive of each other than men are.
I’m not at all sure why anyone should be surprised. Here are three reasons that skip off the top of my head:
1) Sexual abuse and sexual assault are excitations of power, not of sex… or gender. Yes, historically we see far, far more sexual abuse and assault by men but I believe historically power has been also see far, far more likely to accrue to men. As we make progress towards parity of power it’s inevitable that we’re going to see more parity in its abuse.
2) The standard gender assumptions about women as vaguely and passively “sugar and spice and everything nice” make the standard gendered scripts for behavior for women in dominant, potentially sexual situations, let alone scripts for men in sexually dominated-by-women ones, are inadequate. Both narrative and scripting need to adjust to the reality of women as autonomous human beings who’s moral compasses are neither more nor less flawed than anyone else’s. (I ought to add that because we do have a lot of scripting about men and abuse of sexual power there may also be better developed policies for managing or deterring it.)
3) Both of the bogus Two Rules of Desire make it more difficult to confront or transcend our (mis)understanding of sexual (mis)use of power. When society believes to its core that it’s not only intolerable and inconceivable for women to manifest sexual desire, and equally intolerable and inconceivable for men to be sexually desired, you’re just going to find women poorly prepared to forgo opportunities to exploit sexual vulnerability, you’re going to find men, and women, poorly prepared to resist such exploitation, and you’re going to find social and prison policies ill equipped to police it.
So. You wanna know just how entrenched our gender narratives about sexual abuse really are? All this seems to be seriously old news, at least among rape-crisis community professionals. I’ve mentioned several times in this blog an interview I had back in the very early 1980s with the director of a rape-relief and domestic violence shelter. I mentioned my ignorant impression that men can’t be raped, not by women, and she said no, that it was actually relatively common. The common denominator, she told me nearly 30 years ago, was that perpetrators were very likely to have custodial power over their smaller (i.e. children), or weaker (i.e. elderly, disabled) victims. Given that prisoners, and particularly juvenile ones, are in custodial power and there should be no surprise nor shock at all that they would be just as subject to sexual abuse by women as by men.
That it wouldn’t have soaked in to general awareness even 30 years after I first heard about it is the only really shocking thing about the whole story.
Cinnamonsticks of Christian Nymphos tackles a stealth issue in patriarchy, pedestals, and the no-sex class.
We hear from a lot of women who aren’t satisfied in the bedroom. Some have husbands with a low sex drive. Some have husbands who don’t know how to be good lovers to them. Some have a hard time achieving orgasm. For whatever the reason they are not happily enjoying a fulfilled sex life with their husband.
...
What I want to do today is take the time to specifically focus on and discuss the importance of not transferring our part of the problem to our husbands. What often happens is that if we perceive that our husband is doing something that is keeping us from being sexually satisfied, we become so focused on his contribution to it that we forget that we are actually the ones who are primarily responsible for making sex what we want and need it to be.
One of the limits of traditional gender relations has been that women are given “gatekeeper” rights over only one thing: to open the gate. Everything else is held to be up to the man. Including her satisfaction. Including her disappointment.
As Barbara Eherenreich and Dierdre English, Rachel P. Maines
, and others have meticulously documented, society has sometimes gone to extraordinary lengths to insure that women remain as passively dependent on their partners as humanly possible. Even in the sexually “progressive” 1970s the whole “she comes first” movement (endorsed by 2nd-wave feminism and Playboy progressives alike) held men more accountable for their partners’ enjoyment but… no less responsible for it.
In terms of heterosexuality one of the coolest things about the advent of the so-called “third wave” beginning in the 1980s was the then seriously radical idea that sex wasn’t just something that men had. There had been vibrators, yes, but they were still mostly seen (but not shown to partners) as substitutes when men weren’t around or… to “finish the job” after the man had gone to bed or gone home. But starting somewhere in the 1980s women began actively asserting ownership of their enjoyment rather than expecting their partners to provide it for them.
In many circles, both traditional and (perhaps surprisingly) progressive, this shift from women as audience of men’s performance to women as their own agents has gone over poorly. Resisted in a way that, say, tipping hats, opening doors, paying all expenses for dates, or even men leading in ballroom dancing hasn’t been. But the resistance is still an obstacle to parity.
Bottom line is it’s really (really!) important to take an active interest in our partners’ pleasure during sex. Important for men because historically we haven’t been terrifically attentive, and when even when we’ve been attentive we haven’t necessarily been very realistic. And important for women too because historically, if inaccurately, there’s been that assumption that once a partner says “yes” men can handle the rest themselves. But while it’s important for all of our partners to be actively interested in our enjoyment it’s also important that we not hold our partners responsible for our enjoyment either. So good call by Cinnamonsticks.
Amanda Marcotte of Pandagon calls out a hidden heavy lifter in the no-sex class arsenal:
There’s a bit of polite fiction about premarital sex—-not that it doesn’t happen, but we don’t discuss it in detail around relatives—-but all in all, women dating, flirting, and sleeping with men is considered a normal, healthy way to meet people, fall in love, and yes, even find someone to marry, if you’re into that sort of thing. We know that the most common thing that happens is that you date someone, sleep with them, and it doesn’t work out. But sometimes it does, so we keep plugging. But sometimes someone rapes someone else, and then all of a sudden people start acting like going out with men and allowing yourself to be alone with them—-and god forbid, floating the possibility of having sex with them!—-is outrageous behavior and anyone who engages in it should expect nothing short of being raped and possibly beaten severely.
In other words though most people won’t say anything at all before the fact, when it goes bad they’ll say “I told you so.”
Call it the “being a pirate is all fun and games / till somebody loses an eye” principle corollary of the bogus Rule #2
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You can see the same sort of thing with unplanned, unwanted pregnancy, by the way. The usual way “shotgun wedding” is used implies only the male party is the only one who isn’t ready to marry or, more precisely, settle down when the couple gets “caught.” That impulse to force women, even more than men, to settle down is, I believe, an absolutely huge driver of nominally “pro-life” activism.
Cool discussion related one of my earlier posts, On Learning to Recognize “Gray Area” Sexual Pressure Where You Least Expect It, going on over at Feministe
I’ve been posting a lot of comments over there. I may sort them out into a proper post here but for now here are some rough notes. The references of the form “Chava #181” are to other (numbered) comments in the thread.
—- #110 —-
What Natalie #93 said a couple of comments back!
If we didn’t tell ourselves that men always want sex and are always ready for it, and if he’s not it’s a judgment on his partner, then men would feel free to say no and women would be able hear no without feeling judged.
If we didn’t tell ourselves that women always want sex less often than male partners and that sex is always a bargaining chip to get something else then women wouldn’t feel humiliated for wanting sex at a time when a man doesn’t want it.
Yes! Those two scripts seriously distort the hows and even whethers of consent. Because in that construction a man “can’t be raped” because if he doesn’t want it all the time our transactional ideology of heterosexuality breaks down. Similarly straight-up sexual aggression is invisible in women because sexual expression is culturally defined as predicated on men’s initiative.
That’s what’s so cool about Pluralist and Rachel Hills posts, and why Jill and others are reposting them: they confront those assumptions from a direction the usual scripts aren’t at all prepared for. With the result that [rote] apologetics and absolutism sound reflexive rather than reflective.
When you dig a little deeper into the question of consent you stop looking at its nature (was it enthusiastic, grudging, resigned, gradually warmed-up-to) and reach the more fundamental question of whether the person making the decision is being respected. There’s clearly quite a bit of room for thoughtful people to debate whether Pluralist’s acquaintance’s overtures to her long-term partner were coercive. (I say yes she was, for instance even, though he eventually consented. But for their own nearly opposite reasons S.L. or Olo might credibly disagree.)
There’s no question, though, that she failed to respect his decision when, whatever her reasons, she decided to continue pressuring him.
Sexual consent is bogglingly important. But it’s also only a legally-definable and -determinable proxy for a much more complex human decision-making interactions. Recognizing this expands rather than refutes what we know about who can rape and be raped.
—- #137 —-
Chava and ThankGoddess [see #128.] I think a good way to resolve your current impasse would be to say that while everyone needs to be equally attentive we also need to be particularly wary of the gendered scripts our respective sexes are exposed to.
For instance because of scripting women are inclined to assume rejection implies personal inadequacy. (See for instance Marle’s assumption it must be ugliness in comment #1) with the result that something about them must be especially bad about them, if they fail. The alternative, which I think may have fueled Pluralist’s friend, is the assumption that if a woman is rejected there must be something wrong with the man. Obviously neither of these things need to be true.
Meanwhile men’s scripting assumes rejection is universal and therefore something has to be really special about them if they succeed. (The telling line there is men call it “getting lucky.”) Or else something has to be really wrong with the woman (“fallen,” “crazy,” or “wild.” Or else “easy,” as if that was a bad thing.) None of this needs to be true either.
The result for both men and women can be identical failures to respect a partner’s decision to decline that nevertheless come from very different social conditioning.
Point being that Chava’s right that straight men need to be particularly careful, but ThankGoddess is right that so does everyone else.
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Quick note to ThankGoddess — I really, seriously admire your willingness to identify and rewrite scripting. I’m skeptical that they can be rewritten as easily as you make it sound in part because social scripts sort of by-definition can’t be changed unilaterally. One of the things I like about posts like this, though, is that the reconsideration of roles it forces creates openings for new, more realistic narratives about gender to emerge.
—- #176 —-
Butch Fatale #157
Many people who have non-standard rape experiences have difficulty identifying what happened to them as rape – including people whose experience was actually pretty common, because what we hear about how it has to happen to “count” is a pretty limited set of circumstances.
If you also add “any people who have non-standard rape experiences have difficulty identifying what they did as rape” then you’ve got the crux of this post — of why Pluralist, and Rachel Hills, and Jill, and I think this is such a crucial topic.
We’re all aware… some of us tragically so… that there are individuals who are conflicted about, or even oblivious to, rape because it wasn’t a “jump out of the bushes with a knife” scenario. There are people who think it didn’t happen to them, and people who think what they did couldn’t have been.
This might sound like a slight digression but earlier this year we had an incident of girls beating up another girl in a local Metro transit center. Just the other day I overheard, I think, Rachel Simmons on a local public radio show talking about assumptions what were made about what defines bullying. She made the point that “as usual” researchers initially focused only on bullying by socialized boys-to-boys, which tends towards direct physical violence, with the result that socialized girls-to-girls bullying, which tends towards emotional and social rather than physical violence was ignored or disregarded.
The point being that just as it was an error to make assumptions about bullying it’s almost certainly as large a mistake to assume that everyone will commit rape using the same methods stereotypically used by the most stereotypical perpetrators. Date- and domestic-partner rapists got away with that for generations.
With that in mind what’s important about Plurality’s friend’s action isn’t whether the degree of what she did was actionable — even though that seems to be the focus of a lot of the discussion here and elsewhere. Instead it’s interesting for indicating one corner a whole domain of coercion that has been overlooked because it didn’t conform to our (highly gendered!) assumptions about what rape, and rapists, and rape victims look like.
A corollary of that, by the way, which really shows up in Plurality’s story and which I saw as the point of Butch Fatale’s comment, is that we also have incomplete assumptions about what non-consent looks like, and therefore of what victims look like.
The man in Plurality’s story felt conflicted enough to have not gotten over what happened even months later. That’s a big clue that non-consent was involved. I’m reluctant to go further into that because this really has nothing to do with “what about the men.” Instead I’ll point out that the woman in Plurality’s story also felt conflicted enough about it to tell Plurality about it, instead of, say, to blow it off. That’s another big clue.
There’s a lot of 2nd- and 3rd-person conversation in this thread, for instance, along the lines of “well if this man…” or “well a cis-person might…” And there’s (probably for obvious reasons when you think about it) an awful lot of comments by people who are confident about having been victims. There have even been digressions into what constitutes privilege. All of which are of course perfectly relevant.
What Pluralist’s story suggests is that what we’re not hearing are whole classes of comments that would be even more relevant: the cis persons, the trans persons, the straight persons, the genderqueer persons… the women or men who like Pluralist’s friend can and may have been perpetrators — and who therefore might be able to contribute cautionary perspectives — are silent.
Though not, I ardently hope, silenced. Because this very large, very important bottle wouldn’t have been uncorked in the first place had Pluralist’s friend not disclosed her own conflicted feelings about her own assumptions that led to her own inability to respect her partner’s decision when he declined her overtures.
Bottom line is that addressing Butch Fatale’s broader point about identifying who can be victims and perpetrators undermines the two-sphere model of gender. Even if, as, say, Bond of Dear Diaspora argues, we should have tolerance for some degree of gender construction, the exclusivity of the two-sphere model, and the denial and lies needed to maintain it, leaves everyone vulnerable.
—- #196 —-
Following up on [my previous comment, #176] I really want to add that rather than absolving men with some kind of “but women do it too” shenanigans (as if two wrongs had ever made a right), breaking down gendered notions of what constitutes coercion and/or consent leaves less “gray area” for men to hide it. For instance no matter who you are it really is questionable at best do to one’s partner what Pluralist’s friend did to hers. Understanding that takes away cancels any form of “it must be ok because women do that too” defenses.
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Richard Jeffrey Newman #178: I can’t speak at all to cultural Korean values so I can’t assess whether that’s really how couples in that situation are expected to save face. Instead I’ll just emphasize again that the critical distinction between role-playing and reality is recognition and respect for each player’s decision to participate or to decline.
Chava #181. Similar to #178 the measure is whether we recognize and respect each player’s decision. For better or worse, we probably can’t unilaterally make the assessment of our effect on others or how far over the line we’ve crossed. That’s not an indictment, by the way. It’s great that you stepped up. Grounding dialogue in how we have acted and how we act now makes dialogue about how we could act more practical and a lot more powerful.
Sailorman #184: I’ll keep stressing that the objective isn’t to create ever wider definitions of rape and assault. But neither is it to engage in further hairsplitting at the margins. In your “can I get you interested” scenario the question would be whether your partner was respecting your decision and, in particular, whether she was seeking to clarify it (ok, especially in a trusting relationship) or to disregard and override it (not at all ok.)
And for Natalie #175 and Faith #188: Yes, absolutely. I grew up believing women and girls couldn’t commit sexual assault. I believed it so thoroughly that I even said it to the director of a local Rape Relief program when I interviewed her for a college newspaper story. When she gently but with considerable authority corrected me I had an almost cinematic sense of perspective shift. It resolved a coercive sexual childhood experience when I was very young that I grew up thinking shouldn’t have bothered me, and that I’d thought I maybe even should have felt lucky for (one of the dads who was in on the rescue said something to another adult about me “getting an early start”) that had nevertheless affected me. Victimized? No, social scripting about male gender might have, for once, possibly unfairly, helped mitigate some of that. Traumatized? Any consequences were nothing compared to the consequences ruthless, sustained, but non-sexual bullying I experienced later. But just those few words from the shelter director were exactly what I’d needed to get resolution.