Amanda Hess of Washington City Paper points out an interesting side effect of Ayn Rand’s highly-influential fiction: it’s a platform for forced-sex fantasies.
[Rand-oriented dating-site founder Joshua] Zader says that many Randians experience their first contact with her books between the ages of 14 and 21. “Her books appeal to youthful idealism, to people who are at the point in their lives where they’re trying to figure out what’s important,” Zader says.
It’s also when they’re trying to figure out sex. Rand’s influence on young people can’t be overstated—her fans have described her books as “life-changing,” “my Bible,” and “hot.” “I know that your sexual inclinations can be kind of stamped into you when you’re going through puberty,” says Kate. “So it’s a little disconcerting that at 12, 13 years old, I was stamping myself with this complete and total interest in submission, when I didn’t have any experience with sex at all,” she says. “It’s an interesting seed to plant in a teenager’s mind that that’s how sex operates.”
Actually based on my (limited, repulsed) reading of Rand I got the impression she deeply believed that sex is ordinarily cooperative and mutual the only possible way to have sex with any integrity at all is to force yourself on someone who, whether she’s “secretly” interested or not, is resisting by all means at her disposal. Anything less would be corporeal compromise with another human being, and that appears to be a fate far worse than death for Rand. (For someone who claimed to be such an iconoclast she sure was into making the bogus Two Rules of Desire a central feature of her sex scenes!)
Far be it from me to suggest that between competent, consenting adults that kind of kink should be denied or resisted.
I will say, though, that unless a middle-schooler has received a solid, comprehensive sex education that includes sections on autonomy and negotiation I’d probably steer them towards works with more neutral sexual content. Indoctrinating children to specific types of kink before they’ve begun to develop sexual expression on their own is as likely to limit their development as thoroughly as advocating the lights-off, man-on-top, only-to-ejaculation, only-for-reproduction kink the Victorian missionaries were so enamored of.
Echidne of the Snakes had to dig, and dig, and dig through pop reports all talking about the “biological” inevitability behind a new study that suggests elderly men are more interested in sex than elderly women.
One complicating factor that’s mentioned by the lead investigator but not so much by the breathlessly gender-confident reporting?
One reason why older women are less sexually active than men may be because they don’t have a partner, or because their partner is no longer healthy enough to have sex. “Women outlive their marriages and their relationships,” Dr. Lindau says.
She and her colleagues found that as women aged, they were far less likely than men to be married or living with a partner. In one of the surveys the authors used, just 58% of the women ages 65 to 74 had a partner, compared to 79% of men in the same age bracket. Among 75- to 85-year-olds, 72% of men still had a partner, compared to just 39% of women.
If you’re a woman between maybe 40 and 50, with a male partner over maybe 45-55, raise your hand if your partner’s health, his libido, or both allows him to keep up with your libido? (I’m not saying everybody’s in that boat but… it’s a fairly common lament of partners of older men.)
What makes this particularly funny, in a not-so-funny way, is all the “happy tradeoff” lead sentences Echidne tracks down where in reporters smirk stuff like “Women may live longer, but it appears men are more likely to go out with a smile” and “Men have shorter life spans than women on average, but when it comes to sexual life expectancy, the guys have the advantage.” (Um, “advantage?” fuck you, dudes?!?!)
Oh wait, and look, here’s a nifty, but related “advantage” that’s not going to show up so often in the popular press, again from Dr. Lindau.
When women did have a partner, they were almost as likely as their male counterparts to be sexually active, although they tended to give their sex lives lower marks than men did. In every age group included in the surveys, a smaller percentage of women than men described their sex life as “good” overall.
As Echidne says “Women tend to have older husbands and the ill health of their husbands could well be one of the reasons for not much sex even in intact relationships.” Yup. Funny how blood-pressure medications, prostate problems, and even bad backs, hips, and knees can take the, um, wind of of a fella’s sails. And, again, funny how demoralized even the most enthusiastically consenting adult can become when sex requires not only candle light and slow dancing but also… repeat trips to the bathroom, penis-pumps, and other erectile interventions.
If you or your partner still have it — and not all men lose it — that’s great. But with even the most attentive partner in the world the disappointment levels are likely to be lower. And while I’m not positive, it might be particularly wearing on both older women and older men if they grew up back when heteros expected that men would take the lead in sex, and do nearly all the work as well.
Another little tidbit Echidne mentions:
I should also tell you that this study defined sex as heterosexual activity with someone else. People not engaged in heterosexual activity were not included (which the researcher would have liked to have changed) and neither was masturbation counted. Only heterosexual activity with someone else. That’s worth repeating, because the quality of that sex does also depend on that “someone else.”
One final thing, something Echidne doesn’t mention but I’ve noticed that pulls the above snippets into a common thread. Even today, but certainly in the past, “interest in sex” was men’s domain. Consequently, as I mentioned in my first real post about the no-sex class paradigm (The limits of “no means no”), men grow up expecting to be interested in sex when they’re interested in sex, with the happy (for them) consequence that when we’re not interested in sex we… pretty much don’t notice. Whereas if our partner isn’t interested in sex we do. Meanwhile women are expected to notice when their partners are interested in sex, yes, but… that pesky no-sex class paradigm, with it’s bogus Two Rules of Desire, leads men to imaging women don’t notice when their partner’s aren’t interested.
See the trick? A man can be interested in sex only once a year. But! If he has sex once a year then… he’s going to mark his sex life as “satisfactory.” Even if his partner mentions it he’s still go the weight of the two rules on his side. Meanwhile his female partner? If he wants sex more often than he she’s going to mark down “dissatisfied.” But! If he wants (or is capable of having) sex less often than she does she’s also going to mark down “dissatisfied.”
Advantage? Men. All over. Although that advantage might be one hidden reason men’s shorter lifespans.
Just a though.
It’s good sex if you feel as good or better about yourself and your partner(s) as you did before.
It’s bad sex if you feel bad or worse about yourself and your partner(s) after than you did before.
And that’s it. Orgasm count isn’t part of it. The specific type of relationship isn’t part of it. Whether it’s for or not for reproduction only isn’t part of it. Neither is age, or gender, or interest or orientation. Neither is skill nor experience. Nor what you actually do, or could do, or won’t do.
So those are very high-level definitions. And you can choose different ones. But that’s what I mean when I use those terms.
(Note: I’m aware that the spirit of the definitions could be lawyered or otherwise subverted, but then so can, say, the Geneva Conventions Against Torture. And I briefly considered changing them to the form “It’s good sex if you and your partner(s) feel…” But that introduces its own complexities and besides, no amount of qualifications will stop someone sufficiently determined to violate their spirit.)
This might sound weird at first but I’ve had more disappointing sexual encounters with long-term partners than with casual friends-with-privileges and/or one-night-stand partners. Chances are actually reasonably good that you have too. Here’s how.
With first-time sex even with casual partners, even when one or both don’t come, you’re both generally highly attentive of each other, highly excited, and pretty darned interested. (If you weren’t both interested and excited one or both of you will tend to put it off till you were enthusiastic about it.) So the odds of dull, off, unpleasant, or just bad hookup/casual sex are relatively low.
In long-term relationships you tend to have sex way more often, and generally under more varied circumstances. And while, especially as you grow familiar with each other’s wants and needs the sex can get better, you’re also going to have more times when one or both of you aren’t in sync, aren’t comfortable, you and/or they are just going through the motions, or otherwise you’re just not so attentive.
Percentage-wise I’d expect sex in non-casual relationships to be better, and percentage-wise it is. But terms of absolute numbers I’ve had fewer overall bad encounters with casual partners than with non-casual ones.
I wouldn’t have expected that.
Obligatory but I hope obvious caveat: I’m obviously talking adult or at least peer partners making competent mutual, and mutually respected, decisions to be sexual with each other. This may not be the case for everyone, whether in long-term or casual relationships and I think it would be a bad idea to try and extrapolate my observation to their situations.
Update See also Amanda Hess and Sady Doyle.
Hugo Schwyzer, a proud father and a committed feminist calls out a particularly vicious principle of antifeminism: that men are actually weak, sniveling, useless, worthless bags of dirt for whom, as Hugo nicely summarizes it, “male responsibility is contingent on female vulnerability.”
In the strange math of social conservatives, it’s all a zero-sum game: the greater the freedom of women to divorce, exercise reproductive sovereignty, and earn money outside the home, the less self-worth their male partners will invariably feel.
... Only when women defer to men, submit to men, allow men to take the proverbial reins — only then will men “feel” valued, feel needed. According to this tired bit of wisdom, men get confused and alienated when they are denied the opportunity to shoehorn themselves into a traditional masculine role. The notion that gender identity is a continuum rather than a dichotomy, the notion that men and women can possess different plumbing but the same skill set — all this is too much for the be-penised to grasp. Fathers have abandoned their families, the lie goes, because they no longer feel needed or valued as men.
Sweet mother of pearl! And these are the folks who say feminists hate men!
Don’t get me wrong, it’s a two way street. The whole “Second Shift” phenomena suggests that many women, no matter how productive their work or how high their financial contribution, feel valued or needed as women only to the extent they also cook or clean or nurture when they “finally” get home. We all need to deal with that, but at the moment I want to deal with this.
Listen gang, if men are abandoning their families because they’re feeling “unneeded” they’re men who… sorry… have already abandoned their families the “traditional conservative” way by… working outside the home, by staying out late with friend or overtime, by abdicating domestic responsibility, by – in other words – already providing no more than they would with post-divorce “visiting rights.” Because there’s a heck of a difference between “bringing home the bacon” and “dropping the bacon off before heading back out again.” And there’s a heck of a lot more to fathering than ballgame, park excursions, and being the “wait till your father gets home” backup in an otherwise completely autonomous household.
You want to feel needed? You be there at o-dark o’clock when the baby needs changing. You be there, same time, a few years later when she or he or they are feverish, or restless, or fearful. You be there, and I mean right there with no video or camera between your face and them, when they take their first steps. You be there feeding them and talking baby talk to them. You be the one with spoonful after spoonful (after spoonful!) of strained carrots or rehydrated rice pablum saying “say ‘aah’ for Daddy” and smiling and giggling and engaging with them. And you know what? You do that and you wanna know what? Their first word is going to be “da-da.” And when they’re said they’ll call for Daddy. And when it’s bedtime they’ll want Daddy to read to them, or snuggle them. And later when you and your partner take them to daycare they’ll ask their teachers very hopefully, and equally happily, whether it’ll be mommy or daddy who’s going to pick them up today. And they’ll do that not because they’re scared of you. Not because you’re “the man of the house” Not because Mommy approves or told them they should “respect” you. But because you were there. And they won’t just want you, they’ll need you, like nobody’s ever needed you before and like nobody else ever will.
And how do you then balance that with the friends and work and outside interests you think you’re going to have to give up to have it all? The same way everybody should be able to, Samson: you share work and home life, you share parenting and partying, you share the cribs and the cabinets and the clubs with your partner, not your property!
Antifeminists are assholes. Stay as far away from those assholes as you can humanly get. You want to be a real man? A needed, and necessary, and wanted man at home, at work, and in bed? Pull your weight. Share the weight. Don’t just love your partner and home and family, don’t just be there for them — be there with them. You want that for yourself, and your family, and if you’re not a man then for the men in your life.
Monica Potts of TAPPED mulls a new, more optimistic study on the non-death of marriage in America. (Emphasis mine.)
Lately, there have been a number of articles on marriage and women, particularly black women, as if the behavior of the American couple were fodder for a Discovery-channel nature show. But people don’t get married because they’re enacting some sort of population plan. They get married and stay married when they’re happy, mature, and meet someone with whom they have something in common. To the extent that policy is aimed at marriage, maybe we should worry about improving everyone’s quality of life first.
Funny about that. It’s also highly contrary to the traditional/conservative (and, I think, traditionally male) notion that marriage ought to be a burden or imposition — something forced on women, say, by economic necessity, forced on men by, say, desire for sex, forced on everybody by unplanned, unwanted pregnancy, etc.
Of course by the same progressive expansive opportunity-enhancing standards, and contrary to conservative coercive opportunity-limiting ones, marriage rights should be accessible and accepted for all relationships.
The bottom line, though, is that marriage is part of a social infrastructure not separate from it. The better the infrastructure the better the prospects for marriage.
Note: Speaking of which, read TAPPED’s A. Sewer on Washington D.C.‘s recently passed and so far not blocked marriage equality act.
If someone wanted to answer this week’s Em & Lo Wise Guy’s column question (“If a guy’s in a booty call relationship with a woman, is there a chance he’d ever want to actually date her, could it ever blossom into something more?”) they could do a lot worse than read cartoonist Scott Adams of Dilbert.com Blog this morning. It’s about the relationship between curiosity and attraction in general terms, but it opens with a highly-relevant bang.
Curiosity is one of the most underrated phenomena in the world. It’s ironic that people aren’t more curious about curiosity. It’s a powerful thing.
For example, if you ever wondered if someone is attracted to you, the answer lies in curiosity. If someone asks personal questions about your past, your plans, your likes and dislikes, that is an unambiguous sign of attraction. If someone tries to steer you into the bedroom without some conspicuous data gathering, that is a sign of simple horniness.
That sounds about right though doesn’t it? Adams goes on to connect the same principle to friendship, job interviews, sales calls, and product idea. It’s definitely worth a read.
Here’s my own take on the Wise Guy question (full disclosure – I’m in Em & Lo’s wise-guy rotation but not this week.) A genuinely curiosity-free booty-call relationship might never “blossom” into long-term romance. But before you consider that a problem consider also that most genuine friendships never evolve into romance either.
But here’s a tip: booty-call relationships can can blossom into lifelong friendships. If you allow yourselves to get to actually know each other. Even decades later I’m still very good friends with quite a few of my old flings, flames, and one-night-stands.
Cinnamonsticks of Christian Nymphos tackles a stealth issue in patriarchy, pedestals, and the no-sex class.
We hear from a lot of women who aren’t satisfied in the bedroom. Some have husbands with a low sex drive. Some have husbands who don’t know how to be good lovers to them. Some have a hard time achieving orgasm. For whatever the reason they are not happily enjoying a fulfilled sex life with their husband.
...
What I want to do today is take the time to specifically focus on and discuss the importance of not transferring our part of the problem to our husbands. What often happens is that if we perceive that our husband is doing something that is keeping us from being sexually satisfied, we become so focused on his contribution to it that we forget that we are actually the ones who are primarily responsible for making sex what we want and need it to be.
One of the limits of traditional gender relations has been that women are given “gatekeeper” rights over only one thing: to open the gate. Everything else is held to be up to the man. Including her satisfaction. Including her disappointment.
As Barbara Eherenreich and Dierdre English, Rachel P. Maines
, and others have meticulously documented, society has sometimes gone to extraordinary lengths to insure that women remain as passively dependent on their partners as humanly possible. Even in the sexually “progressive” 1970s the whole “she comes first” movement (endorsed by 2nd-wave feminism and Playboy progressives alike) held men more accountable for their partners’ enjoyment but… no less responsible for it.
In terms of heterosexuality one of the coolest things about the advent of the so-called “third wave” beginning in the 1980s was the then seriously radical idea that sex wasn’t just something that men had. There had been vibrators, yes, but they were still mostly seen (but not shown to partners) as substitutes when men weren’t around or… to “finish the job” after the man had gone to bed or gone home. But starting somewhere in the 1980s women began actively asserting ownership of their enjoyment rather than expecting their partners to provide it for them.
In many circles, both traditional and (perhaps surprisingly) progressive, this shift from women as audience of men’s performance to women as their own agents has gone over poorly. Resisted in a way that, say, tipping hats, opening doors, paying all expenses for dates, or even men leading in ballroom dancing hasn’t been. But the resistance is still an obstacle to parity.
Bottom line is it’s really (really!) important to take an active interest in our partners’ pleasure during sex. Important for men because historically we haven’t been terrifically attentive, and when even when we’ve been attentive we haven’t necessarily been very realistic. And important for women too because historically, if inaccurately, there’s been that assumption that once a partner says “yes” men can handle the rest themselves. But while it’s important for all of our partners to be actively interested in our enjoyment it’s also important that we not hold our partners responsible for our enjoyment either. So good call by Cinnamonsticks.
Amanda Marcotte of Pandagon calls out a hidden heavy lifter in the no-sex class arsenal:
There’s a bit of polite fiction about premarital sex—-not that it doesn’t happen, but we don’t discuss it in detail around relatives—-but all in all, women dating, flirting, and sleeping with men is considered a normal, healthy way to meet people, fall in love, and yes, even find someone to marry, if you’re into that sort of thing. We know that the most common thing that happens is that you date someone, sleep with them, and it doesn’t work out. But sometimes it does, so we keep plugging. But sometimes someone rapes someone else, and then all of a sudden people start acting like going out with men and allowing yourself to be alone with them—-and god forbid, floating the possibility of having sex with them!—-is outrageous behavior and anyone who engages in it should expect nothing short of being raped and possibly beaten severely.
In other words though most people won’t say anything at all before the fact, when it goes bad they’ll say “I told you so.”
Call it the “being a pirate is all fun and games / till somebody loses an eye” principle corollary of the bogus Rule #2
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You can see the same sort of thing with unplanned, unwanted pregnancy, by the way. The usual way “shotgun wedding” is used implies only the male party is the only one who isn’t ready to marry or, more precisely, settle down when the couple gets “caught.” That impulse to force women, even more than men, to settle down is, I believe, an absolutely huge driver of nominally “pro-life” activism.
Lynn Gazis-Sax of Noli Irritare Leones, reflecting on Hugo Schwyzer’s recent post endorsing the idea that orientation might be somewhat plastic after all raises a really important distinction.
Mutable and malleable aren’t the same thing. One of the reasons that the APA removed homosexuality from its list of mental illnesses was that reparative therapy, despite repeated efforts, really did have a super lousy track record (the other reason was, of course, that psychiatrists became less willing to believe that homosexuality was particularly broken). It still does. But people do sometimes shift along the Kinsey scale. Not generally from one end to the complete opposite, but still enough to be significant. Sexual orientation is sometimes mutable, but does not appear to be as malleable as it is mutable; no one has found a way of consciously changing it that works with any regularity at all. And those people who do experience shifts appear to experience them in unpredictable ways, that you can’t bottle up and use to get the same result in someone else.
That’s the distinction I was missing in, this post about the absurdity of people worrying about “protecting” heterosexuality, for instance, when trying to explain my conviction that orientation is innate.
Since I think orientation is a lot more complex than we’re led to believe I’m perfectly comfortable with it’s being mutable — that who we’re attracted to can shift over time. I’m not comfortable, however, with the idea that orientation is malleable — that one can externally influence another to change what they desire unless they’re ready at that point in their life to be disposed to that influence in the first place.