Harriet Jacobs of Fugitivus writes very powerfully about extracting herself from a very deeply-ingrained local culture of abuse. Parental abuse. Sexual abuse. Partner abuse. Often intertwined with drug abuse and alcohol abuse. She now works in or around the field of social services related to family and child courts. (I’m trying to be even more vague about what she does than she tries to be.)
Wow. She’s some writer. With some past. And some really great insights about it. And she’s got what sounds like an awesomely insider job in an area of law and society that very much needs to be better understood. And she writes very well about that too.
While there’s an excellent chance I’m the only one who wasn’t already reading her a quick Google search doesn’t turn up that many references to her. Which is a shame. As I said she has sometimes chillingly important things to say. For those likely to be triggered by any manner of abuse at all her topics are all pretty much triggering.
An example of something triggering would be the following quote about the (internal) logic of abusive relationships in the context of perilous/subsistence social situations… made even more trigger-y by the circumstances her abusive relationship made it possible to avoid! (Emphasis hers.)
I’ve said this before, but I never really applied it to my own life. Sometimes, the reason women stay with abusive men is because they assume they will always be abused, and they’re choosing their abuser. I am certain, had I been single, Nero would’ve made a move on me. And without the omnipresent threat of stealing another man’s girl, he might’ve felt perfectly safe about raping me. I don’t have any doubt that the other boys would’ve told me it wasn’t rape, which would’ve been part of Nero’s sense of safety. Granted, the only reason I was in a social group like that was because of my association with Flint, but being surrounded by people of his choosing did exactly what he wanted it to: It made me choose him as the best alternative. For a few years, I was surrounded by completely amoral drug addicts and rapists/rape-apologists. And I assumed everybody was like that, once you got to know them enough; after all, I’d seen the boys act decent and human in front of new women. That’s a dangerous place to be, and since I wasn’t yet together enough to realize “I don’t have to hang out with these fuckwits,” the second best solution was to find some way to protect myself from all of them by choosing one of them. Letting Flint rape me was insurance against anybody else doing it.
That resonates very seriously for me, though obviously from a slightly different perspective. The kinds of people she describes hanging around with, and for that matter being, sound so similar to the people I hung around with during my transition from homelessness into mere desperately marginality. A life where “good guys” only sold or used pot, coke, alcohol and maybe occasionally non-meth speed while “bad guys” sold coke, pot, tranquilizers, and more-directly addictive “hard stuff.” A life where “up and out” meant “working my way up” into a “Clerks” like assistant manager position in an exurban fast-food joint with only the most peripheral contact with my former friends. And “friends.” And before moving away completely to the Northwest where I discovered college, real friends (including many of my old, true friends), work, life, health, and eventually love and family.
In other words, while my situation was nowhere near as dire as Jacobs I completely recognize the logic that comes from the realization that “I don’t have to hang out with these fuckwits.” Instead inside that culture being a “good guy” means hanging out with the good drug dealers and good crooked cops who don’t beat up their girlfriends and who think it’s “bad form” to have sex with women who’ve passed out. The way “those losers” do.
Sigh. There’s a lot more at her blog. Not just about the downsides but about how to deal with the downsides. But from within and, once out, from without.
Jacobs has just taken a new job, an important one, that requires a great deal more circumspection in her blogging, and which takes up more of her time and energy. So who knows if she’ll continue writing the way she has been. That said she’s got a couple of very powerful new pieces. For instance one about how society, personality, and personal circumstance conspires with the law to constrain reproductive choice for the very young and very vulnerable even more than you think it does. And another about how one very anonymous department of a very-deliberately not-identified administrative entity helps getting judicial waivers of parent-notification requirements merely difficult in a system that’s otherwise not really well-designed to give them at all.
When someone refers to a sex-workers customer as someone who “uses prostitutes” it implies a certain instrumental relationship towards the sex worker. One that, frankly, makes me at least a little uncomfortable.
Question: How do the same people who speak disapprovingly of the “use” of prostitutes speak about their own employment of…
and, especially,
Because, just in general, I’ve noticed that proper-minded people rarely speak of “using” doctors to check an unexplained cough, mole, or lump. Nor do you hear people speak of “using a plumber” to replace a broken toilet or leaky faucet. Nor do they talk about “using” a massage therapist when they need a kink in their back worked out.
Oddly you often will hear the same people say that they “use” a housecleaner, gardener, or pool-boy to keep their home in order.
I’m sure it’s just a quirk, sort of like the business in gendered languages like French or German where I’m perpetually assured it’s agreed it doesn’t mean anything.
I dunno. I was walking home from the grocery store thinking about this article in The Guardian about “why men use prostitutes.”
It’s a creepy article, mostly because of the alternately dreadful, desperate, self-deluding, and alienating things the customers say about what they know and how they feel about the (mostly) women they hire.
But it’s also creepy because of that “use prostitutes” thing the author and many of her compatriots do.
It’s an interesting article, and that’s just a minor quibble. But… I dunno. I mostly don’t like it when people talk about themselves or other people “using” people when they really mean they hire them to perform services. If the people themselves say “well yes, I use prostitutes” that’s one thing.
Update: Eh, maybe not so random usage. The report’s authors also uses phrases like “... had bought women in prostitution in the year before being interviewed.” With the extravagantly patriarchal implications that merely by hiring someone to do something sexual you’re buying an entire human being. Not a good thing.
Paleoanthropologist and population geneticist John Hawks takes one look at a… questionable trend piece in the New York Times about “paleolithic diets” (notable quote from one practitioner “‘I didn’t want to do some faddish diet that my sister would do,’ Mr. Durant said.”) and finds the notion wanting. (Emphatic emphasis his.)
I’m the last person to promote gatekeeping in science. But a piece of free advice: Don’t get your information about human evolution from non-anthropologists who charge you money for subscriptions and seminars!
I think that’s actually pretty good advice by the way. And by profession Hawks pretty interested in ancestral diet and dietary practices. (See for instance You are what your ancestors ate, part 1 or Average diet versus extreme diet in robust australopithecines, although if you’re into that sort of things most of his posts on diet are fun to read.) And yet you don’t see him selling, or even offering, dietary advice.
Another one of his posts on food gets why that might be harder than it sounds. It also gets to the heart of the general problem with “ancient ancestors adapted for…” lines of reasoning.
[T]he idea that we are adapted to the Pleistocene can’t literally be true. [NYT science writer Marlene Zuk hits on the reasons very well: (a) the Pleistocene encompassed huge temporal and ecological variability, so that no human population was ever optimally adapted to any given time or place; (b) various historical and structural constraints make such optimization impossible; and© we’ve been evolving rapidly for the last few thousand years.
Proponents of evolutionary psychology bristle at accusations that their methods are “reductionist.” Which would be a bigger problem if a) they were all reductionist and b) there was anything wrong with a little reductionism in science. Instead, like proponents of “cave man” diets, the problem is more about radical oversimplification.
Seems like only two weeks ago a few people were beginning to question whether genes and gender were really responsible for successful atheletes and older politicians using graft and influence to support their barely-legal lovers. As opposed to opportunity.
I’d say the latter. Actually I think I have said it’s the latter.
If you think the real story is that Iris Robinson is…
...the woman’s blatant hypocrisy. She is a devout, cross-wearing Christian who has said homosexuals are immoral and revolting people in need of Jesus and psychiatric help. Apparently her own immorality only became a problem when she got caught.
or that it’s the money, or the politics, or the sex, or even the relative ages of the partners…then you’re missing the most interesting part of the story.
Here’s the funny thing: When you “know” it never happens you don’t even bother to look. Once people start looking, though, they’re going to notice that human beings are human beings. And while some individual human beings are saints, and others sinners, no human beings as a class are angels.

Photo by Flickr user digital-anger. Used under a Creative Commons license.
Summary: Naomi Mc rocks and so does her blog; genital odor as gender Rorschach.
I just stumbled across Naomi Mc’s provocatively-named blog about the sociology, politics, and science of (would it be redundant to say gendered?) reproductive health, Vagina Dentata. It’s hard describing how I feel reading her posts — it’s some kind of combination of familiarity, amusement, envy, awe, delight, and recognition you might feel upon meeting a long-lost cousin. To put it as weirdly as possibly my blog wants to go to a family reunion with hers. Anyway, she’s pointed, thoughtful, irascible, creative as hell, has an amazingly dry wit, and I highly recommend her blog.
Anyway, while discussing the stupid vaginal breath-mints business that cropped up in advertisements last week Vagina Dentatashe thoughtfully (and earthily) addresses the usual reservations and then drops a nifty gender bombshell.
There is nothing peculiarly smelly about women’s bits. Any enclosed area that gets sweaty gets wiffy – male as well as female.
It’s a killer point. It’s not that vulvas smell, it’s that genitals smell. As do armpits. And feet. So does hair. So does breath. So does behind a lot of people’s ears. In particular vulvas smell, yes, but so do men’s (ok, no vulva-like word for the combination so…) penises, testicles, and perineums. And yes, the 12% of the worldwide population represented by 96% of all research (credit to Mc) are inclined to lament body smells in general…
But in the narrow spectrum of “intimate” aromas it seems neither accurate nor fair to single out one gender’s bits over the other. Predictable, yes, for half a dozen reasons. Fair or accurate, though, no.
Despite occasional, mostly lockerroom references to “smells like balls in here” and maybe “dick breath” there’s just not as much acknowledgment of just how much men can smell. For the same “any enclosed area that gets sweaty gets wiffy” reasons women do.
A couple of reasons come to mind (and you’re welcome to add your own in comments)
Couple of other points:
First, you can’t even argue that “yeah, well women get them stinky yeast infections” without studiously avoiding the point visible in any corner pharmacy that for every over-the-counter creme or concoction for treating yeast infections there’s a corresponding nostrum for treating equally stinky “jock itch” fungal infections.
Second, as Mc puts it
This impacts on women’s health because if they always think that the pink clink stinks then they are less likely to notice changes which may signify infection or seek help and advice (similarly vibrator use actually increases sexual health). Plus being self-conscious of your wookie effects your enjoyment of oral sex which instead should be savoured.
The same can be said of men in reverse: there’s lots of residual messaging out there, including myriad anguished and often clichéd laments from men, that women don’t like giving blowjobs. Lacking self-consciousness, or indeed consciousness at all, that their balls can smell of yeast, fungus, stale urine, and perspiration this seeming mystery to men might be easily resolved with more diligent use of soap and water. Or perhaps the same (or maybe “manly” rebranded) wipes that are heavily marketed to self-conscious women.
Bottom line: pretty much any way you look at it the special emphasis on “smelly vaginas” is gendered out the (non-gender-specific) wazoo.
Summary: Rather than argue moronic anti-feminism point by point Regina Barreca gets to the heart of the matter: anti-feminism is unsexy.
See… this is how you do it.
The twitosphere just coughed up a nice critique of one of “evolutionary psychologist” and London School of Economics professor Satoshi Kanazawa’s perennial screeds he decided to call “Why modern feminism is illogical, unnecessary, and evil“
The critique, from last August, is by Andrea the Nerd who points out that even before you get to his text the illustration he chooses proves he’s already wrong. Andrea says:
See what’s wrong with this image? They’ve replaced the word “people” with “men” in the Feminist Mantra. Already they’ve set up a subliminal Straw Man (or is it Straw Woman?) of Feminism to topple over.
Graphic illustrating Andrea’s point appears in Kanazawa’s Psychology Today post.
So what we see here is that, as usual, Kanazawa’s just plain fundamentally wrong. And not just wrong in the sense that I disagree with him, but wrong in the sense that he can’t get to the end of a short sentence about feminism without misunderstanding it.
One could spend a great deal of time responding to Kanazawa’s factual and procedural errors point by point. That would be playing to his strength: it’s infinitely easier to make shit up than it is to refute it since for the latter you, well, can’t make shit up.
Fortunately another Psychology Today blogger, Regina Barreca of the University of Connecticut, demonstrates what I think is a more effective way to respond in Why Anti-Feminism is Illogical, Unnecessary, Evil, and Incredibly Unsexy.
Barreca’s subtitle is even better: “Satoshi Kanazawa is just so cute when he rails against feminists!”
I think that’s about right. Kanazawa claims feminism is illogical because it’s a belief that men and women are identical. M’kay. He believes it’s unnecessary because Monica Lewinski was more “powerful” than Bill Clinton. M’kay. And he believes it’s evil because women’s “happiness” has decreased… three tenths of one percent in the last 35 years! Again the only “formal” answer this deserves is m’kay ookums, isn’t that just special?
What’s effective, and subversive, about Barreca’s title is that she finds such arguments deeply unsexy! Effective because saying a man is unsexy cuts deep. Subversive because it challenges the anti-feminist mantra that to be a feminist woman is to find all men unsexy.
Summary: A brief history of teen pregnancy policy and how, long before I found this domain name, it motivated me to start blogging.
Actually I can answer part of my previous question, about whether the boyfriend is likely to disappear if his girlfriend becomes pregnant. In fact it was the second issue that made me decide to try to start a political blog, back when a domain name cost $1000 a year and a “blogging platform” meant Notepad.exe and copy of HTML for Dummies.
Again I can’t remember the source nor can I find my original notes (we’re talking mid-1990s here so they might by on a floppy disk somewhere) but…
At the time teen pregnancy rather than illegal immigration was the giant bugaboo of the right, and so of necessity of the left as well.
One data point that stood out for me was that when teenage girls become pregnant, or at least became pregnant back then, the father was overwhelmingly likely to be 10 years older than she was.
In other words the “boyfriend” wasn’t likely to be an actual boy at all!
Again, I don’t have my notes but I’m pretty sure that at least when it comes to teen pregnancy the disappearance of said “boy” friends is likely to be even more complicated.
Some years later, after domain prices and other barriers to creating websites had fallen, and, sad to say, after my original attempt at a straight-up political blog had perished in obscurity, while digging through a list of recently-expired domain names I stumbled across “realadultsex.com.” And snapped it up figuring I’d figure something to do with it. It wasn’t till a year or two after that that I finally decided to, well, start doing this!
Before all that, though, when I was just an obscure straight-up wannabe political blogger, I’d already decided that it wasn’t just a good idea to discourage sex between minors and adults, it would be good policy as well. My domain name has several meanings to me. That’s a big one.
At any rate, while I didn’t yet have much of the progressive and/or “sex-positive” and/or “3rd-wave feminist” vocabulary it seemed pretty clear to me that even if teenagers couldn’t be held accountable for teen pregnancy (a bit of a myth since, in fact, they’re often amazingly solemn in actual peer-to-peer relationships) then it might be a good idea to craft policies to reach impregnating adults instead of “slut-shaming” their juvenile partners.
As far as I know it’s still never been tried.
Summary: Are boyfriends really “most likely to disappear” when their partners become pregnant? Fact or cultural gender messaging? And who’s decision?
Echidne of the Snakes, while doing an otherwise pitch-perfect job of countering anti-choice slippery-slopery, hits one hypothetical that seems like it might be a flat note:
If she gets pregnant, the boyfriend most likely disappears…
Is this true? Are boyfriends most likely to disappear when their partner gets pregnant?
Just considering a second possiblity from the considerable range of reactions I’d think the boyfriend would be at least as likely to propose marriage as disappear.
Unless, of course, by “disappear” Echidne (who’s hypothetical involves underaged, underprivileged Salvadorians) means “murdered by the girl’s family members in an attempt to defend their family’s ‘honor.’” Which, come to think of it, maybe she does mean.
Based on my own peer-counseling experiences as a teenager in southern Appalachia before Roe v. Wade was handed down relationships involving pregnancy where generally much tighter between the boy and girl themselves than between their families. And when pregnancies were discovered it tended to be the families of both teens that created the separations. And enforced them. Against the wishes of either teenager.
Anyway, what’s your first, second or third-hand experience with this sort of thing? Are boys and/or men really “most likely to disappear when their partner gets pregnant?” I mean, maybe they are! Even though I don’t think so. I’m not going to trust my cultural messaging (which would be similar to Echidne’s) nor can I trust my own non-trivial but also not statistically significant anecdotal experience (which would be that disappearances aren’t “most likely” and when they do occur are often enforced rather than desired.) Instead I just really don’t know.
Which is why I’m asking.
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For the record the rest of Echidne’s post really is cool and well-worth a read.
Paleoanthropologist John Hawks picks up an unconsciously but hugely man-hating comment on Slashdot.
Slashdot picks up the Svante Pääbo “Humans had sex with Neandertals“ story.
You do not need any DNA analysis to figure that out. What do you think the troll did to the captured the [sic] princess, once he took her back to his mountain cave? And they did not call it the Stockholm syndrome if she ever was freed; it was called bergtatt (literally: taken into the mountain) or bewitched.
Mod skepticism +5…
He said it here.
Geneticist and paleoanthropologist John Hawks tackles arguments from a new book claiming that modern men are wimps. (It’s called Manthropology: The Science of the Inadequate Modern Male so there you go.) Anyway, Hawks says there’s a couple of yes-buts in there.
it is entirely true that our bone cross-sectional areas have greatly reduced, with consequent reductions in compressive and torsional strength. We don’t suffer the stresses of the past, and our bones are weaker than ancient peoples’ — at least in comparison to our mass.That’s the complicated part of any comparison — men in Westernized nations today tend to be bigger than many ancient groups of people. If you’re going to compare “wimpiness” between Neandertals and living men, you have to understand the relative masses.
Americans aren’t just taller, we’re bigger than we were 200 years ago.
Did Neandertal women really have 10 percent more muscle bulk than modern European men? At 60-80 kg in mass, Neandertal women were between the 5th and 50th percentiles for American white men (link).
Hawks also puts an assertion about the running speeds of Australian aboriginal from 20,000 years ago: estimates based on preserved footprints of six men running down prey suggest the fastest was able to sprint… about as fast as a good high-school track star: a little bit faster than a modern high-school girl, slower than a modern high-school boy.
Now I’m not saying that 37 kph isn’t an impressive speed — there’s no way I could run that fast, even if I were being chased by a Sasquatch. My point is just that there isn’t very much time separating a good high school athlete from the World Record. Sprinters spend an intense effort training to shave a miniscule fraction off their times.
...
But it’s hardly a knock against “modern males” to say that ancient footprints would have crossed the finish line a second slower than the fastest Wisconsin boys.
I don’t really have a lot of patience with “it’s been all downhill ever since.” Humans are very, very good at adapting to niches. We were great at it 20,000 years ago in Australia. We were really great at it in the wilds of Borneo. We were really good at it in the slums in London and New York. We were really good at it in deserts. We were really great at it in Tierra del Fuego even when we’d lost the technology for both fire and clothing (but not, significantly and not surprisingly, body decoration.) We’re also really great in suburbia, in war zones, in agrarian societies, in riparian ones, in hunter-gatherer ones, in nomadic ones, in monument-building ones, and even in darkened-surrounded-by-empty-cheetoz-bag ones.
And the funny thing is that more or less, if you dropped 100 modern human children into pretty much any human society (that would tolerate them) over the last maybe 1,000-100,000 years anywhere on the planet they’d almost certainly survive at… roughly the same survival and acculturation rates as the local children would. But also grow to roughly the same height, live only about as long, and accomplish about as much as their “ancient” peers. Same if you were to drop 100 “ancient” children from back there and then into any society today (that would tolerate them.) And, for that matter, run the 100-meter dash in roughly average time. On the other hand, drop 100 adults from either situation into either situation and either way they’d almost certainly have a rougher time of it.
It’s not that we’re not evolving, at all. (Hawks is a strong proponent of the still-evolving school of thought.) It’s that in evolutionary terms millennia are still pretty short intervals. And though culture has changed considerably from place to place and time to time, the culture in general has been a huge factor in whether and how we survive to reproduce for a very long time.