decision

Food for Thought: Jason Reitman's 2004 Short Film "Consent"

Fri, 2011-12-30 12:04

So I've been thinking a lot (a lot) about issues of consent, of sexual abuse, of "gray areas," of stereotypes and assumptions, and, especially, about accountability. Last summer, here on this blog, at No Seriously, What About Teh Menz, and in various comment threads around the intertubes, I started digging deeper into what I saw as just one or two incidents of violent sexual assault I experienced as a child -- one at age four at the hands of a ~12-year-old neighbor girl, one around age 14 at the hands of a ~17-year-old neighborhood bully.

The more I've been digging into it the more I've come to realize that, you know, I grew up in a culture that was pretty rife with sexual abuse -- enough so that I only really registered the above-mentioned incidents. But the kid who was the closest thing to a best friend in elementary school? Duh, let's see, he and his sister were foster kids who's father taught them all about "corn-holing" and "fuck-rubbers?" Gee, only this summer did it occur to me to wonder why they were foster kids? The core of the new-to-town teens I hung out with in late high-school and after I dropped out but before I left home? The variously emancipated and/or runaway boys and girls who at times seemed voraciously sexual(ized) but spoke in fluent 70's-era "sexual liberation?" The ones who's attitudes and behaviors deeply influenced much of my own early sexual aspirations? It only recently occurred to me that a contemporary assessment would be that they'd been groomed to the nines both by adult influences. And speaking of grooming and sexual abuse, how about the handful of distinctly predatory adult "youth counselors" (inside a much larger group of entirely decent, appropriate ones) who advocated boundary-crossing in ways that, while not necessarily unsound advice overall, nevertheless advanced their own "hands on" agendas with various "promising young people?"

Let's not even talk about the barkingly predatory "pre-date-rape" alcohol, cocaine, and Quaalude drenched college music bar culture I lived and worked in where it seemed at the time to be perfectly "cool" for more experienced bar patrons and bartenders to take over-intoxicated young men and women home to "crash." Where what this year would be called morning-after gaslighting was considered just helping the erstwhile partner get "perspective."

And all that's got me wondering where have those early influences left me!?!?! What else has been done to me? What else have I let happen? What else have I done in all earnestness? What impact have I had on others?

It's been bugging me a lot. Sort of a hard, fast replay of the old Will Rogers line, which I cite frequently, that "it's not what you don't know that'll hurt you, it's what you know that just ain't so."

Anyway, while I could launch into how my latest runaway train of thought about consent and assumptions has been accelerated by Clarisse Thorn's controversial but excellent exploration of forgiveness vs. accountability in On Change and Accountability, or how it was set rolling by Rachel Hills' Best of 2010: “But women don’t rape!”: sexual pressure, rejection and the male sex drive discourse, and how at the moment I'm feeling a bit like the only people one should really trust in sexual situations are the meticulous negotiation fetishists in the kink community (for instance see item #4 in Andrea Zanin's Expectations of Dominance: Picking Through the Tangle.) But I'm still not feeling completely collected about it, and besides, at the moment I'm feeling all Maslow's hammer about unstated assumptions that can interfere unspoken and even verbal consent... and so at this point any conclusions I draw are likely to be, um, over the top.

So instead I'd like to point out this cute little 2004 video short Jason Reitman and his then-partner Michele Lee called "Consent." It's not perfect (the text "romance deserves better than this" at the end of the credits is a little ambiguous) but it nicely captures how little we're able to communicate with simple yeses, nos, and you-want-tos.

YouTube link via Caitlin.

The BDSM Community is a Great Source for Concrete Advice on Applying "No Means No"

Mon, 2011-06-27 20:19

Note: Still on a happily hectic family vacation on the awesomely laid-back Greek island of Lesvos and so posting and comment moderation will continue to be sparse.  Today or tomorrow we're going to try and get over to Skala Eresou, which in addition to being Sappho's birthplace is also supposed to have an awesome beach.

It's really great to keep spreading the message that "No means no" and as a slogan "no means no" is memorable and effective. But a slogan isn't really adequate for helping people navigate real-world situations: you also need real-world illustrations and examples. Sarah Sloane offers an example from the BDSM community that ought to be part of mainstream Relationships 101.

Keep in mind that you do not need to have a reason to say no – you are entitled to say no for any reason (or even no reason) at all. It’s YOUR decision whether to play or engage in sex. You also do not need to give them a “rain check” or tell them maybe another time unless you want to – in fact, in my experience it’s been worse for me to tell them “maybe” instead of just saying no and leaving it alone.

When I came up in my leather community, I was taught that one of the things that bind us together is a sense of respect; part of that is respect for ourselves and our ability & power to say no, and part of it is respect for the other person that we’re talking with. Honesty – not the blunt, hurtful kind, but the compassionate kind – will be something that both you and the person that you’re being honest with can live with.

Practice saying no – to your mirror, to friends, in writing – and use those practice sessions to feel more comfortable and confident when you say it. When you’re in a position where you’re not sure what to say to the other person, tell them that – and ask them if you can get back to them. Take the time you need to make a decision; it’s a very rare situation to have a potential play session with someone that you will literally never see again, so there’s no need to pressure yourself into deciding. And when it comes down to it, remember that no means no – and if the person in question spends time trying to talk you into it, or becomes defensive, then that should be a clear indication that it’s not someone that you wanted to play with in the first place.

Source: Fearless Press

It's almost a cliché in social theory that minority or alt communities will be more accurately aware of their differences and similarities than will the mainstream culture they're embedded in. And that therefore they may have useful insights that the mainstream culture would benefit from. Cliché or not, the BDSM community really has necessarily invested considerable time pondering issues of peer pressure, consent, and maintaining mutual respect. Of course, Sloan's case demonstrates that, being human beings, BDSM people often need active coaching and sometimes frequent reminders. But, being human beings, everyone else frequently needs those same reminders as well.

Via Viviane's Sex Carnival

Logical But Not Necessarily Intuitive: Boundaries and Consent Go Both Ways

Sat, 2011-04-16 18:25

Photo by Flickr user robotclaw. Cached as a bandwidth-conserving courtesy
Photo by Flickr user robotclaw. Used under a Creative Commons license.

A reader with the pen name Slap Unhappy asked Em & Lo for advice with the following situation.

My wife and I have been together just over five years. The other night while having sex, she asked me to slap her in the face. Repeatedly. I was raised not to lay a hand down on a woman, and now I am being asked to. We are pretty active and broad in our sexual tastes, but this one is kind of weird to me. Thoughts, ideas?

– Slap Unhappy

Source: Em & Lo

First of all, I recommend reading E&L's response, which is both informative and thoughtful.  But the question brings up another dimension that I don't think is explored often enough.

Back in the late 1970s or early 1980s I ended up breaking up with someone early in a relationship because she wanted me to slap her. It just totally freaked me out. A few years later I was really freaked out when a partner told me she was terribly turned on by spanking.

It wasn’t that I didn’t know about BDSM. In fact I’d done a fair amount of bondage and coercion role-playing. But neither of those partners had seemed the least bit interested — they’d just had previous partners who’d done it to them and they’d discovered they liked it.

My loss in retrospect, and of course theirs too.

What I didn’t understand at the time, and it’s really important for Slap Unhappy too, is that boundaries and respect for boundaries are really important not just to protect the sub, and in more gendered terms they’re not there just to protect the woman.

You’re absolutely right that, especially when we’re turned on, people can withstand far more “impact” than their partners may be psychologically or even physically comfortable giving. (Psychologically as in Unhappy’s and my case where hitting someone went against ingrained upbringing. And physically it often hurts one’s hand more to spank someone than it hurts the spankee’s bottom.)

So anyway, while it might be Unhappy’s partner’s wildest turn on to be slapped, if it’s a turn-off for him then she needs to a) recognize that it’s a boundary issue for him, b) negotiate to see if there’s a way to make him comfortable enough to consent, and if not then c) respect his boundary and his decision not to participate.

Oh, and possibly if he goes ahead anyway then she may also need to d) help work with him through what I’m going to call potential “top drop” afterwards. Because what he might agree to try he might still be bummed about after.

Bottom line: We don’t usually think of boundaries and consent as moving in the direction of the top, or in heterosexual relationships as working towards the man. But boundaries are boundaries and consent is consent and when they’re confronted it’s important that they be respected regardless of who’s boundaries they are or who’s consent is required.

It’s always ok to say no.

The Two Rules of Desire and Conventional "Rape" Fantasies

Tue, 2011-03-15 13:34

I'm an occasional participant in the popular "Wise Guys" feature at Em & Lo.  This week the question was "You often hear how the rape fantasy is common in the minds of many women. Do men have this fantasy, too?"  Here's how I answered.

First of all, I don’t know who actually has them more often, but I get the impression that more women than men seem willing to disclose their rape fantasies. Based on my own experience, though, I think it’s important to mention that the term “rape fantasy” covers an awful lot of different ideas. So when you say “rape fantasy” you could be talking about Rhett Butler sweeping Scarlett O’Hara up the grand staircase or something that might scare Ted Bundy. And both men and women’s fantasies cover the whole range. One more good reminder why communication and negotiation are important when translating fantasy into roleplaying.

In my teens I had a lot of fairly vanilla rape fantasies, inspired in part by “bodice ripper” romance novels and in part by the much more direct Victorian BDSM novel A Man With a Maid. This was furthered by two of my earliest girlfriends who shared the fantasies (and their romance novels) with me. Roleplaying was lots of fun — but not for everyone, as I pretty quickly figured out with the next couple of partners.

Years later I was involved with someone whose ideas of roleplaying were so dark I felt a little uncomfortable — and even more so when she mentioned what she really fantasized about when I was trying my best. And that’s a great reminder that what we fantasize about and what we actually want to do in real life can be very different things.

Source: Em & Lo's Sex, Love and Everything In Between

Of course reading that now I'm doinking myself on the head for missing what should have been an obvious chance to add to the bogus Two Rules of Desire. If it's both intolerable and inconceivable for women to express sexual desire, and for men to be sexually desired, then "he made her do it" types of fantasies make a lot more sense. Even more so considering that, unlike real-life date rape and criminal sexual assault, in most fantasies both parties enjoying themselves.

While the fantasies themselves are pretty harmless the implications of this are not amusing. At all. Because I'm pretty sure that the fantasy that overcomes those two really bad rules creates real misunderstanding when it comes time to cope, socially and legally, with the actual crimes of rape.

Weirdly, I think the two rules might help account for social intolerance of consensual BDSM. Which for a lot of non-practitioners seems a little too intentional and voluntary and thus not in keeping with the "propriety" of the rules.

Hmm... I'm going to have to think about this a little more.

Amanda Palmer on Rejecting the Impulse to Impose One's Own Preferences on One's Children's Appearance

Thu, 2011-01-27 20:45

Great quote from solo artist and Dresden Dolls co-founder Amanda Palmer in Spin magazine

"I've been really shocked and distressed to find out that 8- and 9-year-old girls are getting all their pubic hairs waxed off by their mothers," she says. "I think if I have any purpose at all, it's to stand up there and say, 'Oh, no, no, no, no, girls. You totally have a choice. You can wax it, you can shave it, you can grow it out, and this really is up to you.' That's the way that I feel about everything, that you just need to know there's a choice out there."

Adds Pope, the director: "On the surface, it's a song about girls growing out their pubes. Underneath that, however, is a call to everyone, woman and man alike, to discover the courage to be themselves. Whoever that may be."

Source: Spin

That sounds exactly right. I couldn't find the right post this morning but I remember Holly of The Pervocracy saying that for her the decision to remove her pubic hair signaled adulthood rather than pre-pubescence. There are obviously plenty of good cases for never fiddling with your body hair at all in adulthood but this isn't about that. Beyond basic sanitation whatever one's choice might be, as a child or an adult, it ought to be your choice and not your parents. And yeah, having your mom decide to wax you isn't as permanent as other decisions parents make: piercing ears, circumcision, or sex reassignment surgery come to mind, so if it's just getting waxed you can stop once you're out of the house.  (Right, as if only permanent physical alterations leave mental scars.)  So let's just add this to the list of things you should leave it to the child to decide. When he or she grows up.

(Note: based on conversation with teachers and other parents this is one of those areas where a) daughters are more subject to parental pressure and b) moms tend to bring more of that pressure to bear.)

Another note on the pubic hair, just to tease my friend Chingona, who's promised never to go easy on me about pubic hair pontificating: the real question to ask these days isn't so much why women are or aren't grooming their pubic hair. Instead it should be why men aren't doing it more -- after all the same esthetic, hygenic, and sensory arguments ought to apply both ways. Actually, technically, to the extent they apply at all they do apply both ways.

(Link to Palmer quote via SexIsNotTheEnemy)

Update: Palmer's assertion that mothers are waxing their 8-year-olds may be related to this article in The Frisky which reports spa owners in the Bay Area and NYC are trying to build a market for it.  So with any luck it could be another one of those all sizzle, no steak stories like rainbow bracelets, vagazzling, or labiaplasty.  (I gotta say, though, the telling line would be a spa owner in NYC who said "in 10 years, waxing children will be like taking them to the dentist or putting braces on their teeth."  Um, yeah.  Waxing? Braces tightening? What child could possibly object?

Missing the point: After Easily Hooking Up With (At Least) Two Women in 24 Hours, Assange Calls Sweden a "Feminist Saudi Arabia"

Mon, 2010-12-27 12:11

Summary: This post is about the objectively stupid claim that feminism makes Sweden a really bad place to be an even modestly considerate sexually active heterosexual man. Sweden!

Question: Which of the following three items is not like the other ones?

Item #1: According to this Time Magazine archive article from 1964!:

Sweden, which generally plays it lightly, last week was in an uproar about sex. The cause was a petition of protest to King Gustav VI Adolf signed by 140 eminent Swedish physicians, including the King's own doctor. Their plea to the monarch and to the government: take swift steps to stop sexual laxity, which "is a menace to the vitality and health of the nation."

For years, in Sweden, premarital intercourse has been widely condoned, and the government provides legal abortions when deemed "in the mother's interest." The result, warned the doctors, has been a tide of extramarital pregnancies and mounting venereal disease—with most of the victims young people. Sweden's gonorrhea rate has jumped 75% in five years, and of last year's new cases, 52% were among teenagers.

Reform Talk. The physicians placed the blame squarely on Sweden's schools, where sex education starts in the first grade, pointing out that young minds —unless taught differently—can confuse instruction with encouragement. Arguing that "chastity in no way is harmful to health," the doctors declared that "monogamous marriage [with] common responsibility for the children, is the natural order of life." In sum, the doctors urged schools to teach "what is right and wrong."

Source: Time Magazine: March 06, 1964

And item #2: And in early 2009 Kommissarie F. Curiosa of Sweden's English-language The Local said

With one of the highest birth rates in Europe, the Swedes seem to be pretty prolific when it comes to making babies, but even after six plus years of living in Stockholm, I'm still not sure how Swedish relationships actually happen.

The only obvious explanation seems to be massive quantities of alcohol. In other words, Swedish babies wouldn't exist without Finnish booze cruises and Systembolaget.

In recent months, The Local has reported that Swedes are much less inclined than their European counterparts to spend vast sums of cash in their efforts to find a mate. This didn't surprise me at all. That's because they spend it all on alcohol trying to get themselves drunk enough to talk to a member of the opposite sex.

I know that it will seem ungrateful to be accusing my host country of being a nation of stingy alcoholics, and I'll be the first to admit that a few drinks can be a fantastic social lubricant. It's probably also a case of “it's not the Swedes, it's me,” but Swedish mating and dating rituals (and usually in that order) appear to be a very slow process that go nowhere (except the bedroom) fast.

In a nutshell, it goes something like this:

A) Meet at a mutual friend's party.

B) Get really, really drunk.

C) Make out. Sex is optional.

D) If you're lucky, you are sober enough to save the other person's telephone number in your mobile, AND to put it under the correct name.

E) Send a text message along the lines of "last night was nice. Shall we have a coffee sometime?"

F) Spend hours analyzing the various ways in which aforementioned text message could be misinterpreted. Get your friends involved.

Source: The Local

Item #3: Via of Echidne of the Snakes

Sweden is the Saudi Arabia of feminism. I fell into a hornets' nest of revolutionary feminism. -- Julian Assange

Source: Echidne of the Snakes

Yeah, Sweden's such a "feminist Saudi Arabia" that Assange was easily able to hook up for casual sex with two separate, consenting Swedish women in less than 24 hours.

My understanding, actually, is that it's approximately as easy to have heterosexual sex in Sweden as it is to have gay male sex in San Francisco. I.e. pretty bloody easy. And for approximately the same reasons: however many class or income barriers might exist in San Francisco, since everybody having gay male sex is... well... male. And so on a gender level they're pretty much going to treat each other as sexual equals.

The intent of all those ferocious Swedish feminists is to... create an environment where sexual equality between heterosexuals there is as routine as is equality between homosexuals here.

M'kay. Now. Let's posit a little scenario. One that takes the San Francisco analogy a little further. Let's say Julian Assange is gay instead of straight. And let's say Assange had dropped into San Francisco instead of Stockholm last year. And let's say Assange hooked up with an anally topped two men in 24 hours. And let's say that in one case he "accidentally" neglected to use a condom, and in the other case he didn't use a condom when, after properly condomed sex he penetrated his partner a second time without a condom while the partner was asleep.

In those circumstances would a hypothetically gay Assange's male partners have any cause for complaint? Fucking right they would! In fact I believe in quite a few states they could file criminal charges, and in a few others prosecutors might file charges even if the partners themselves said it was no big deal.

Here's the even bigger trick, though. If these hypothetical partners of a condom-tossing Assange kicked up a fuss would we say "oh boy, are those gay guys politically correct?" Would we call them militant homosexualist? Would we call California, or New York, or... Illinois, Missouri, or Oklahoma(!) militantly homosexualist for their "knowing transmission" laws? Why that would be no.

With that little thought experiment out of the way, what do Assange's antics look like now? A charismatic if somewhat narcissistic young man kites into Sweden, easily arranges consensual sex with two women (at least! remember only two women complained!) And due to their intensely egalitarian upbringing the young women felt as comfortable hooking up for sex with a man as a gay man in San Francisco would. But also like San Francisco men those women expected to be treated with equal consideration.

And when all he did was skip condoms when he, and they, knew he was sperm-positive and could knowingly transmit pregnancy they went all "feminist Saudi Arabia" on him?

Dudes! Do you have any idea what kind of heterosexual casual-sex paradise America, England, or, say, Germany would be with the kind of "feminist Saudi Arabia" values Assange was carping about?

Seriously?

Sweden?

Still not convinced? Let's put it another way then, hmm. Let's say you're a sex-loving heterosexual in a culture where casual heterosexual liaisons between social equals are as easy as arranging casual gay ones because by both custom and law all parties, women and men, have equivalent or equal degrees of faith and trust in the system. Then along comes some coarse Aussie dork who's used to the idea of sex as something that has to be purchased, extorted or otherwise "scored" off of women... and he thinks that's a good thing because any sheila who didn't have to be extorted into sex is either a slut or a whore. Oh yeah, and he thinks it's of zero consequence to him if he gives a sex partner a STI or an unwanted, unplanned pregnancy and when he gets to your town instead of picking up on the handful of social rules and basic hygiene that keep your very-mutually-beneficial sex lives humming smoothly he basically goes out of his way to avoid using condoms even when his partners expect him to use them.

Even if for some reason you didn't think this was unacceptable behavior on strictly egalitarian grounds would you be happy with this guy peeing in the community water supply like that? No. You'd want him called out on the carpet so fast his comb-over toupee would still be hanging in midair like Wylie Coyote.

Now. Does this have any bearing on whether the charges against Assange are trumped up? No, not really. If Sweden's applying it's laws unevenly that's a nuisance. But is there a problem with the laws themselves? I'd argue, forcefully, that for sex-loving heterosexuals, particularly for sex-loving male heterosexuals the answer has to be no. Because, seriously, Sweden? We're talking about a country where (according to the aforementioned post from The Local) it's far more common to fret about asking for a romantic date after the third time you've had sex than vice versa! And you know one of the biggest reasons it's so easy to have that kind of casual sex in Sweden? Because feminism won! Assange just didn't get the memo and thought he could treat Swedish women like the 2nd-class pieces of shit Australians grow up getting away with. And he got busted for it. (I'll ask the question once again: what possible incentive would even deeply anti-feminist Swedes have for letting foreigners screw up their sexual gravy trains? None? Right in one.)

Kasheesh! Like we should all have those problems Swedish men have!

Sex-Positive Doesn't Mean "As Long As I Don't Run Screaming From the Room" And It Doesn't Mean "Anything I Can Get Away With"

Thu, 2010-10-21 22:11

Heather Corinna of Scarleteen has the clearest vision of sex-positive principles of any human being I know. The other day I mentioned some of the responsibilities of sex positivity. Today she laid out a few inalienable sex-positive rights

Just like the United States’ Declaration of Independence says that that all men are created equal, that all are endowed by their Creator with certain unalienable Rights, and that among these are Life, Liberty and the pursuit of Happiness are truths held to be self-evident (even though they’re not exactly often honored, a civics discussion for another day), I’d say these are sexual truths, sexual declarations of independence we should all hold — and have partners hold — as self-evident.

  • No one is entitled to any kind of sex with anyone, or to access anyone else’s body part, just because they want it or because they have had it or accessed it in the past.
  • No one should have to know or explain why they don’t want to do something or why something is painful rather than pleasurable in order to have someone else accept either or both of those things as givens.
  • No one should ever feel they have to engage in any kind of sex they don’t enjoy or want in their own right to satisfy or mollify someone else.
  • If someone wants a certain kind of sex to be in their sex life, it’s on them to find and choose partners who share that desire, not on their partners to try and conform when they don’t.

If there’s any of them or anything in them that doesn’t feel deeply true and real to you, I think it’d be a good idea to think about why not, and to also think about how not holding those things as true for yourself and your sexual partners really serves you, someone else or your sex life. If you held these things as true, and insisted your partner did, too, would you be likely to get what you really want and need? How about if you didn’t? Since it sounds like you haven’t been, think about how well that has — or hasn’t — been working for you.

Source: Heather Corinna of Scarleteen

As I said the last time about responsibilities, you can still have perfectly adequate, perfectly consenting-adults sex that doesn’t meet those requirements. For instance Heather’s correspondent and her partner? Sure, whatever he’s doing hurts her. Sure whenever she tells him it hurts he says he wants to do it anyway. And so sure, she continues to agree to let him do it. That’s… pretty much consenting adults making informed decisions.

There’s just nothing sex positive about it. “Sex positive” isn’t “anything goes.” And it sure isn’t “anything I can get away with.” But finally it’s also not “anything as long as I don’t run screaming from the room.” Again, sex can be perfectly consenting, freely chosen, mutually agreed on, even if it’s not pleasant, or enjoyable, or even desired* to one, both, or even all parties. That’s not enough to make it sex positive.

I’d add that in this situation it’s not just that he’s being a butthole (Heather’s construction) or that she’s being a doormat. Both of those things happen to be true but it’s also the case that both of them have responsibilities. A butthole who’s partner confidently enforces her or his boundaries is still a butthole. A doormat who’s partner sensitively intuits her or his boundaries and never presses is still a doormat. Sometimes the rights of sex-positivity require exercise of your responsibilities. Sometimes the responsibilities of sex-positivity require standing up for your rights.

Update Heather gets to that last point in her post when she says

It sounds to me like you’ve both made some fouls. He keeps going on about something he wants that he knows isn’t right for you, and unless you’re an excellent faker or he has been paying no attention to you whatsoever, which he probably also has known you aren’t that into even if you haven’t said so outright. Big foul. You, on the other hand, knew something wasn’t working for you and didn’t feel good, but instead of drawing a limit and opting out, you did something for a long time you never liked and that even hurt you just to appease him, or maybe even just to get him to stop kvetching about it. That’s not sound, either.

Again, rights and responsibilities go both ways.

* for instance sex where the intention isn’t pleasure but procreation only can be neither pleasant, enjoyable, or desired. This can be true for those who are inhibited, triggered, or deeply religious, and also for many couples who are trying actively but with difficulty to conceive can tell you. The trick here is there are more choices than “sex positive” and “sex negative” sex.

Funny How Only Anti-Feminists Think Affirming Consent and Enthusiasm Would Involve Halting for Dialectical Discourse

Thu, 2010-07-15 15:57

Ampersand of Alas, a blog has a very cool contrast and compare post about consent as seen through the filter of nominally “mainstream” anti-feminism and nominally “edgy” BDSM. Read the original post, which I heartily endorse, to get the full eye-opening point. Read this post, though, for a quick dissection of the intentional misunderstanding common to anti-feminist descriptions of feminist principles.

Here’s Ampersand quoting a gee-I-just-don’t-get-it date-rape apology post from Cathy Young

Feminist critic Cathy Young, in the comments of her blog, wrote:

“I really can’t think of anything that would kill the moment (at least, for a lot of people) more than stopping in the middle of the mating dance for a clear and rational ‘consent’ discussion.”

Read the quote in context here.

In terms of the ordinary transition from neutral to lusty to actively sexual I can only think of a couple of circumstances where the kind of showstopper conversation Young frets about would ever be necessary. And since I think, speak, and write about sexual relationships all the time if I can only think of three then it’s really rarely necessary.

Before you get sexual? Sure, that’s a great time to have the conversation — it can even be an integral part of flirting. (Think of the game “I never…” only slightly more seriously.) Sometimes after sex? Sure, conversations to refine or clarify boundaries based on previous experiences together make perfect sense.

But during? While seamlessly transitioning from, say, dining and dancing, to maybe kissing in the cab or car, to standing at the door deciding whether one will ask the other in, to heavily petting on the couch, to slowly undressing each other, to slipping into something more comfortable… like a bed, couch, shower, or (heck!) even dungeon? Sorry, that’s usually pretty silly.

It’s silly first because there’s usually some lull in the action — while parking, say, or settling the bill, or while fumbling for keys at a doorstep where if a serious conversation is needed it can happen pretty naturally.

Even more importantly Young is being silly because (as Clarisse Thorn’s example makes amply clear in Ampersand’s post) you usually don’t have to have the sort of long, drawn out, and no-doubt earnest, detailed, and possibly stridently dialectical discourses Young implies when she says “clear and rational … discussion.” Instead there’s checking in. As in “May I?” or “Are you ok with this?” and “Not so fast” or “Mmm, more!” Repeated as necessary. Instead of being assumed, taken for granted, or ignored altogether.

Point being that once you get what consent is all about it really doesn’t take much to keep enthusiasm going… and if there’s not enthusiasm? Well what the fucking hell are you doing pushing ahead anyway without checking in anyway, right? If somebody’s just said “stop,” or “no,” or even just stiffened up and stopped responding then… um… yeah, you probably need to start a conversation but it’s probably going to be about more than “consent.” Sheesh!

-==-

BTW, the three instances I can think of where stopping in the middle of a “mating dance” for a full-on negotiation of consent would be

a) When, without prior agreement, the non-initiating party appears to be playing around with “no doesn’t really mean no.

b) When, without prior agreement, the initiating party doesn’t appear to be getting the message that no actually means no!

c) When both parties have erotic negotiation kinks such that stopping, possibly repeatedly, to discuss minutiae about what exactly will and won’t happen.

-==-

See also:Guess What Else? Sometimes Drunk Students Commit Rape and Then Claim They Aren’t Rapists In the Morning | Figleaf’s Real Adult Sex

Feminist Expectations: What Men Can Do to Make Sure "No Means No"

Tue, 2010-06-01 10:18

Way down in comments about a seriously disturbing “celebrity sex tape” / revenge-porn issue, Amanda Marcotte of says pretty much all that needs to be said about the erotics of “no doesn’t always mean no.” It’s radical because it’s feminist to the core. But because it’s feminist to the core it’s extravagantly empowering for men.

...to the inevitable rejoinder: “Well, sometimes no doesn’t mean no”, I say that if a man immediately stopped every time he heard no and refused to continue until she had spent at least 5-10 minutes explaining why she said no when she meant yes, then that behavior would stop pretty quickly. Don’t let the girls who say no when they mean yes get away with it. Make them choose.

She said it here.

The bogus, anti-feminist Two Rules of Desire rule out the possibility that men could be responsible enough, let alone confident enough, let alone in control enough of his “animal” nature to put the brakes on sexually inappropriate behavior by a partner.

In a related vein the Rules insist that women are already so ambivalent and/or averse to sex and, particularly, so unlikely to anticipate or experience sexual gratification for herself that if you stop when she says “stop” she’ll never say “go” again. That leads to yet another expectation that men must “strike while the iron looks at least a little warm or at least maybe not outright cold is hot” rather than communicating, let alone doing anything that might discourage a potential partner from giving an ambiguous “no” that wasn’t previously negotiated. (Because, seriously, there’s nothing wrong with role-playing any kind of games you both enjoy — you just have to be fucking clear you’re both playing the same game!)

Anyway, this is something I’ve noticed most feminists, hetero ones especially, understand perfectly. And something that seems to perpetually baffle non- and anti-feminists.

Heck, you can even confirm it with standard anti-feminist accusations of feminists! For instance anti-feminists are frequently outraged at assertions that men could ever be lucid enough to use, for instance, rape or sexual harassment strategically to control women rather than merely to satisfy unslakable, animal lust. (Proving, by the way, both my point that feminists have higher expectations of men and my point that anti-feminists think men have less self-control than your average three-year-old.)

Anyway, Amanda’s dead right that when men climb off the ledge of imagined sexual scarcity long enough to confront seriously inappropriate behavior when, or possibly if, it happens then the quality of sexual discourse (and very likely intercourse) will improve dramatically.

Reflections on Feministe Repost of Rachel Hill's and Pluralist's Post About Women and Sexual Asault

Fri, 2010-02-26 11:38

Cool discussion related one of my earlier posts, On Learning to Recognize “Gray Area” Sexual Pressure Where You Least Expect It, going on over at Feministe

I’ve been posting a lot of comments over there. I may sort them out into a proper post here but for now here are some rough notes. The references of the form “Chava #181” are to other (numbered) comments in the thread.

—- #110 —-

What Natalie #93 said a couple of comments back!

If we didn’t tell ourselves that men always want sex and are always ready for it, and if he’s not it’s a judgment on his partner, then men would feel free to say no and women would be able hear no without feeling judged. If we didn’t tell ourselves that women always want sex less often than male partners and that sex is always a bargaining chip to get something else then women wouldn’t feel humiliated for wanting sex at a time when a man doesn’t want it.

Yes! Those two scripts seriously distort the hows and even whethers of consent. Because in that construction a man “can’t be raped” because if he doesn’t want it all the time our transactional ideology of heterosexuality breaks down. Similarly straight-up sexual aggression is invisible in women because sexual expression is culturally defined as predicated on men’s initiative.

That’s what’s so cool about Pluralist and Rachel Hills posts, and why Jill and others are reposting them: they confront those assumptions from a direction the usual scripts aren’t at all prepared for. With the result that [rote] apologetics and absolutism sound reflexive rather than reflective.

When you dig a little deeper into the question of consent you stop looking at its nature (was it enthusiastic, grudging, resigned, gradually warmed-up-to) and reach the more fundamental question of whether the person making the decision is being respected. There’s clearly quite a bit of room for thoughtful people to debate whether Pluralist’s acquaintance’s overtures to her long-term partner were coercive. (I say yes she was, for instance even, though he eventually consented. But for their own nearly opposite reasons S.L. or Olo might credibly disagree.)

There’s no question, though, that she failed to respect his decision when, whatever her reasons, she decided to continue pressuring him.

Sexual consent is bogglingly important. But it’s also only a legally-definable and -determinable proxy for a much more complex human decision-making interactions. Recognizing this expands rather than refutes what we know about who can rape and be raped.

—- #137 —-

Chava and ThankGoddess [see #128.] I think a good way to resolve your current impasse would be to say that while everyone needs to be equally attentive we also need to be particularly wary of the gendered scripts our respective sexes are exposed to.

For instance because of scripting women are inclined to assume rejection implies personal inadequacy. (See for instance Marle’s assumption it must be ugliness in comment #1) with the result that something about them must be especially bad about them, if they fail. The alternative, which I think may have fueled Pluralist’s friend, is the assumption that if a woman is rejected there must be something wrong with the man. Obviously neither of these things need to be true.

Meanwhile men’s scripting assumes rejection is universal and therefore something has to be really special about them if they succeed. (The telling line there is men call it “getting lucky.”) Or else something has to be really wrong with the woman (“fallen,” “crazy,” or “wild.” Or else “easy,” as if that was a bad thing.) None of this needs to be true either.

The result for both men and women can be identical failures to respect a partner’s decision to decline that nevertheless come from very different social conditioning.

Point being that Chava’s right that straight men need to be particularly careful, but ThankGoddess is right that so does everyone else.

Quick note to ThankGoddess — I really, seriously admire your willingness to identify and rewrite scripting. I’m skeptical that they can be rewritten as easily as you make it sound in part because social scripts sort of by-definition can’t be changed unilaterally. One of the things I like about posts like this, though, is that the reconsideration of roles it forces creates openings for new, more realistic narratives about gender to emerge.

—- #176 —-

Butch Fatale #157

Many people who have non-standard rape experiences have difficulty identifying what happened to them as rape – including people whose experience was actually pretty common, because what we hear about how it has to happen to “count” is a pretty limited set of circumstances.

If you also add “any people who have non-standard rape experiences have difficulty identifying what they did as rape” then you’ve got the crux of this post — of why Pluralist, and Rachel Hills, and Jill, and I think this is such a crucial topic.

We’re all aware… some of us tragically so… that there are individuals who are conflicted about, or even oblivious to, rape because it wasn’t a “jump out of the bushes with a knife” scenario. There are people who think it didn’t happen to them, and people who think what they did couldn’t have been.

This might sound like a slight digression but earlier this year we had an incident of girls beating up another girl in a local Metro transit center. Just the other day I overheard, I think, Rachel Simmons on a local public radio show talking about assumptions what were made about what defines bullying. She made the point that “as usual” researchers initially focused only on bullying by socialized boys-to-boys, which tends towards direct physical violence, with the result that socialized girls-to-girls bullying, which tends towards emotional and social rather than physical violence was ignored or disregarded.

The point being that just as it was an error to make assumptions about bullying it’s almost certainly as large a mistake to assume that everyone will commit rape using the same methods stereotypically used by the most stereotypical perpetrators. Date- and domestic-partner rapists got away with that for generations.

With that in mind what’s important about Plurality’s friend’s action isn’t whether the degree of what she did was actionable — even though that seems to be the focus of a lot of the discussion here and elsewhere. Instead it’s interesting for indicating one corner a whole domain of coercion that has been overlooked because it didn’t conform to our (highly gendered!) assumptions about what rape, and rapists, and rape victims look like.

A corollary of that, by the way, which really shows up in Plurality’s story and which I saw as the point of Butch Fatale’s comment, is that we also have incomplete assumptions about what non-consent looks like, and therefore of what victims look like.

The man in Plurality’s story felt conflicted enough to have not gotten over what happened even months later. That’s a big clue that non-consent was involved. I’m reluctant to go further into that because this really has nothing to do with “what about the men.” Instead I’ll point out that the woman in Plurality’s story also felt conflicted enough about it to tell Plurality about it, instead of, say, to blow it off. That’s another big clue.

There’s a lot of 2nd- and 3rd-person conversation in this thread, for instance, along the lines of “well if this man…” or “well a cis-person might…” And there’s (probably for obvious reasons when you think about it) an awful lot of comments by people who are confident about having been victims. There have even been digressions into what constitutes privilege. All of which are of course perfectly relevant.

What Pluralist’s story suggests is that what we’re not hearing are whole classes of comments that would be even more relevant: the cis persons, the trans persons, the straight persons, the genderqueer persons… the women or men who like Pluralist’s friend can and may have been perpetrators — and who therefore might be able to contribute cautionary perspectives — are silent.

Though not, I ardently hope, silenced. Because this very large, very important bottle wouldn’t have been uncorked in the first place had Pluralist’s friend not disclosed her own conflicted feelings about her own assumptions that led to her own inability to respect her partner’s decision when he declined her overtures.

Bottom line is that addressing Butch Fatale’s broader point about identifying who can be victims and perpetrators undermines the two-sphere model of gender. Even if, as, say, Bond of Dear Diaspora argues, we should have tolerance for some degree of gender construction, the exclusivity of the two-sphere model, and the denial and lies needed to maintain it, leaves everyone vulnerable.

—- #196 —-

Following up on [my previous comment, #176] I really want to add that rather than absolving men with some kind of “but women do it too” shenanigans (as if two wrongs had ever made a right), breaking down gendered notions of what constitutes coercion and/or consent leaves less “gray area” for men to hide it. For instance no matter who you are it really is questionable at best do to one’s partner what Pluralist’s friend did to hers. Understanding that takes away cancels any form of “it must be ok because women do that too” defenses.

Richard Jeffrey Newman #178: I can’t speak at all to cultural Korean values so I can’t assess whether that’s really how couples in that situation are expected to save face. Instead I’ll just emphasize again that the critical distinction between role-playing and reality is recognition and respect for each player’s decision to participate or to decline.

Chava #181. Similar to #178 the measure is whether we recognize and respect each player’s decision. For better or worse, we probably can’t unilaterally make the assessment of our effect on others or how far over the line we’ve crossed. That’s not an indictment, by the way. It’s great that you stepped up. Grounding dialogue in how we have acted and how we act now makes dialogue about how we could act more practical and a lot more powerful.

Sailorman #184: I’ll keep stressing that the objective isn’t to create ever wider definitions of rape and assault. But neither is it to engage in further hairsplitting at the margins. In your “can I get you interested” scenario the question would be whether your partner was respecting your decision and, in particular, whether she was seeking to clarify it (ok, especially in a trusting relationship) or to disregard and override it (not at all ok.)

And for Natalie #175 and Faith #188: Yes, absolutely. I grew up believing women and girls couldn’t commit sexual assault. I believed it so thoroughly that I even said it to the director of a local Rape Relief program when I interviewed her for a college newspaper story. When she gently but with considerable authority corrected me I had an almost cinematic sense of perspective shift. It resolved a coercive sexual childhood experience when I was very young that I grew up thinking shouldn’t have bothered me, and that I’d thought I maybe even should have felt lucky for (one of the dads who was in on the rescue said something to another adult about me “getting an early start”) that had nevertheless affected me. Victimized? No, social scripting about male gender might have, for once, possibly unfairly, helped mitigate some of that. Traumatized? Any consequences were nothing compared to the consequences ruthless, sustained, but non-sexual bullying I experienced later. But just those few words from the shelter director were exactly what I’d needed to get resolution.

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