double standards

Ensign and Vitter Scandals, etc.: It's About Integrity and Competence, not Hypocricy or Morality

Laura Clawson of Daily Kos delves into why, by Republican standards, it’s fine for Sen. Vitter to keep his committee appointments after fetish-y sex with prostitutes even though Sen. Ensign felt obliged to resign from his assignments after an vanilla love affair with a campaign staffer.

The most obvious interpretation is therefore that what Ensign did was worse (though Vitter’s was still a very serious sin!). But a Louisiana pollster quoted in Roll Call has another theory:

“I don’t think this will help or hurt Vitter,” Pinsonat said. “If anything, it leans towards helping him because … the more this stuff happens the more it becomes ho-hum. You can’t say it’s just David Vitter. ... It happens so often, I don’t think it’s as stunning an event as it was 15 years ago.”

So two lessons to keep in mind when planning your adultery: Better a professional than an employee, and if you’re lucky enough to be a Republican lawmaker, thanks to the efforts of Vitter, Larry Craig, Newt Gingrich, John Ensign, and so many others, you are now good to go.

She said it here.

To be honest that’s probably, approximately, right. Neither Ensign nor Vitter should resign anything because their sex lives don’t match conventional demands. Although they probably ought to resign for continuing to advocate legislation and policy that contradicts their direct knowledge and experience.

If you set aside snark, priggishness, twittery, and sarcasm the issue isn’t moral hypocrisy, it’s a question of — as I first said in the case Bush-era AIDS czar” Randall Tobias — how they can continue to advocate public health, education, and legal programs intended to sometimes-harshly enforce abstinence, monogamy, and, say, heteronormativity when their personal experience makes it clear that those policies aren’t, and perhaps can’t be effective.

There’s an integrity problem here, but it’s not about who wets his whistle where.


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The Double-Standard of One-way Worthiness

Cheri of Secret Lovers Lane, in the same post I mentioned yesterday, talks about a much less-frequently discussed double standard

I think men are still chauvenists in some ways. They want the woman to be sexually open…the world is okay with them floating around..but a woman…you need to stay with one lover or otherwise you are a whore. I’ve seen this happen with a couple of friends and women on Ashley Madison. Men want you to enjoy sex as long as you are exclusive with them EVEN if there is no commitment or it is never discussed. Sounds double standard to me.

Women have needs. It’s as if men sometimes forget that. It’s not like years ago when our sexuality was surpressed as women. You want us to be sexual, you want us to be sensual..you want us to enjoy sex….and many of us really do…, with the right person or multiple affairs. Men do it all the time….its called dating so why are women judged harsher? Why do men think that a massage and a happy ending or a lapdance is ok or even strip clubs? Can you see a woman saying, I am going out with the girls after work for some guys to finger us until we cum?

She said it here.

I suppose it’s a perfectly natural mistake under Rule of Desire #1 that even if we as men wish women were “more” sexual it doesn’t follow that you have to go out and be sexual with someone else! For heaven’s sakes!

Which would make her being “more” sexual with him the, um, exception that proves the rule?

Rule #2 doesn’t exactly make matters better: if we can’t believe women can sexually desire us then it becomes not just inconceivable but intolerable that you might want to have sex with other men, let alone if you actually did! Because (we’re peculiarly, self-deprecatingly dead sure) if you enjoy sex with someone else why on earth would you want to have sex with us again?

The odd thing, as Cheri points out, is we consider it completely unremarkable that we think we’re able to do so while being shocked and/or appalled that you might to so as easily… without thinking any less of us afterwards. Would that be the no-sex class paradigm talking again? Um, yeah.


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Male Jealousy in the No-Sex Class Paradigm

It seems to me that one consequence of the widely held but unfounded ideology that it’s simultaneously inconceivable and intolerable for men to be sexually desired would be that men should feel particularly… (dare I say unreasonably) threatened by a heterosexual partner’s affair. Especially if it’s also still widely held that it’s simultaneously inconceivable and intolerable for women’s desire to be sexual.

At least compared to the equally irrational relative indifference to men having affairs with heterosexual partners.

Because, it seems to me, if men can have (are expected to have!) sexual desire then coupling with someone else can be written off as just that: disruptive, sure, and unpleasant for his spouse, but not otherwise socially economically problematic. Whereas if women are expected to have no sexual desire then coupling with someone else must be assessed in terms of what the “interloping” man has to “offer” her. Which, by implication, and almost by definition, must have exchange value.

Charming system, eh?


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Watching Official Language... Attempt Gymnastics

Bill Posner of Language Log says

Back in January I discussed the claim by the Federal Communications Commission that the buttocks are a “sexual or excretory organ”. To my amazement and dismay, this nonsense continues. The matter has now reached the Court of Appeals for the Second Circuit. Here is ABC’s brief and here is the FCC’s response.

I don’t find the FCC’s response at all persuasive. It consists in large part of the claim that in the rule the phrase “sexual or excretory organs” should be interpreted as meaning what they want it to mean, as “body parts whose public display is deemed offensive by prudish people” rather than as what it actually says. It will be interesting to see what the Court makes of it.

Read the quote in context here.

Pesky technicalities! And it’s a bit of an oddity that buttocks are prohibited (presumably, since as flesh-covered muscles they’re not excretory) as “sexual organs” when there’s no prohibition on the depiction of hands and mouths. Unless by “sexual organs” they mean not organs “commonly involved in sexuality” but “organs used entirely and only for reproduction.” I have no idea at all how the prohibition works on breasts (an erogenous big deal in Anglo circles) but not, say, necks and earlobes (an erogenous big deal, and actually kind of taboo, in other cultures.) And don’t say they’re “excretory organs” either because the generally agreed upon definition of excretion is “The removal of a waste product from the body.” If the FCC’s regulation included “secretion“ (“Secretion is the process of segregating, elaborating, and releasing chemicals from a cell, or a secreted chemical substance or amount of substance. In contrast to excretion, the substance may have a certain function, rather than being a waste product”) they’d still, obviously, be on shaky ground, especially since, oh, say, skin is also a secretory organ.

None of this is to say the FCC should just open the floodgates and allow television programming like Californication, Sex in the City, The Sopranos, Six Feet Under, The L-Word... oh wait! Actually I really don’t think they should open it up — representations of sexuality on broadcast television already make an oxymoron of the term “adult content” even with clothes on.


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"Raspberry Sauce for the Gander?" **

[Sept. 22, 2008: Doh! I found this post in my drafts pile and couldn’t believe I hadn’t posted it. In comments Nightfall reminded me that I already had! Mea Culpa (which isn’t, but ought to be, Latin for dang it all.) Sorry about that. —fl]


Photo “Raspberry Sauce for Goose” by Flickr user newwavegurly. Used under a
Creative Commons license.

Donald Zimmer of AskMen.com manifests the… quirkiness of the “no-sex” class paradigm in “sex health advisor” column

Sexual Surplus

My husband and I have sexual problems. I am a freak; ready and willing to please him in any way, shape or form (with the exception of him being with somebody else). I will let him watch me as I do another female or let him do me while I do another female, but I don’t like to share at all! The question is: How to I spark his interest in sex and keep it?

At one point he couldn’t keep his hands off me. Now I can barely get him to put them on. I would just like to keep him interested, and was wondering if y’all had any advice? I’m not an ugly woman; I have put on some weight but my breasts went from a 36B to a 42DD. When they were smaller I had no feeling in them at all; now it’s a whole different story! Plus I like the benefits that they bring to the bedroom.

[signed] Alexandra

Alexandra,

I think the source of your problem can be best summarized as follows: You can have too much of a good thing. In other words, your husband’s current lack of interest may be the consequence of his having enjoyed free rein in the bedroom for so long. There’s a lot to be said for keeping some forbidden fruit in a relationship; in the absence of taboos, every sexual act can become commonplace.

I’m no therapist, Alexandra, and you may eventually conclude that a therapist is required. But in the meantime, try doing a little withholding. You’ll be surprised at how much more we want what we can’t have.

Donald Zimmer
Read the actual article here.

What’s the name of that website Amanda Marcotte used to reference? The one that reverses genders in any English text you paste into it? (I think as well as handling gendered pronouns and body parts it may have also been able to substitute first names, as in “John” for “Jane” or “Donna” for “Donald.”) Anyway I ask because I’m… pretty sure Zimmer would have had different advise if his correspondent had been named “Alexander” instead of “Alexandra.”

I mean, don’t you think? Although actually our narratives about gender are such that if a man bothered to write in with such a complaint I’m not sure many advice columnists would have bothered answering.

I am sure, however, that a man wouldn’t be advised that “... your problem can be best summarized as follows: You can have too much of a good thing. In other words, your [wife’s] current lack of interest may be the consequence of [her] having enjoyed free rein in the bedroom for so long.”

Funny thing, of course, is that it’s actually excellent relationship advice for any partner who’s sexual appetite is larger than his or her partner’s! What makes it funny though, again, is that no one ever offers that solution to men even though we’re far more likely to express the complaint.

See what I mean? The “natural” answer for a high-libido woman is “play hard to get.” It’s not the “natural” answer for high-libido men (which by convention is usually abbreviated as “men”) because most people recognize that while it’s possible it’s neither fun nor easy…

Nor is “have less sex” exactly the most consistent advice for someone who’s request was…

...how to have more sex.

Double-bind much?

—-

Quick semi-digression: I chose the word “appetite” carefully, by the way, because that same disparity shows up in a lot of places. A few years ago some enterprising young economists studied phone dynamics of couples in long-term relationships. Their finding was that if one member needs to check in every two days and another every three then the first member will do nearly all the calling… with resulting resentment and irritation about “clinginess” and/or “aloofness”... even though given just a little more time the second member would want to check in just as badly as the first! And might even be the “clingy” member with a different partner who needed to check in every four days. The point being that “I’m not lonely yet“ isn’t the same as “I don’t get lonely” or, more significantly, “I’m indifferent to you.” In food the analogy would be “No thanks, I’m still full from our last meal,” not “I never get hungry.” And in sex the analogy would be “I’m not horny yet, not “I have a low or no libido.”

[** Not that Goose or Gander though. :-) —fl]


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The "No-Sex" Class: Appetites

Donald Zimmer of AskMen.com manifests the foolishness of the “no-sex” class paradigm in “sex health advisor” column

sexual surplus

My husband and I have sexual problems. I am a freak; ready and willing to please him in any way, shape or form (with the exception of him being with somebody else). I will let him watch me as I do another female or let him do me while I do another female, but I don’t like to share at all! The question is: How to I spark his interest in sex and keep it?

At one point he couldn’t keep his hands off me. Now I can barely get him to put them on. I would just like to keep him interested, and was wondering if y’all had any advice? I’m not an ugly woman; I have put on some weight but my breasts went from a 36B to a 42DD. When they were smaller I had no feeling in them at all; now it’s a whole different story! Plus I like the benefits that they bring to the bedroom.

Alexandra

Alexandra,

I think the source of your problem can be best summarized as follows: You can have too much of a good thing. In other words, your husband’s current lack of interest may be the consequence of his having enjoyed free rein in the bedroom for so long. There’s a lot to be said for keeping some forbidden fruit in a relationship; in the absence of taboos, every sexual act can become commonplace.

I’m no therapist, Alexandra, and you may eventually conclude that a therapist is required. But in the meantime, try doing a little withholding. You’ll be surprised at how much more we want what we can’t have.

Donald Zimmer
Read the quote in context here.

What’s the name of that website Amanda Marcotte used to reference? The one that reverses genders in any English text you paste into it? (I think as well as handling gendered pronouns and body parts it may have also been able to substitute first names, as in “John” for “Jane” or “Donna” for “Donald.”) Anyway I ask because I’m… pretty sure Zimmer would have had different advise if his correspondent had been named “Alexander” instead of “Alexandra.”

I mean, don’t you think? Although actually our narratives about gender are such that if a man bothered to write in with such a complaint I’m not sure many advice columnists would have bothered answering.

I am sure, however, that a man wouldn’t be advised that “... your problem can be best summarized as follows: You can have too much of a good thing. In other words, your [wife’s] current lack of interest may be the consequence of [her] having enjoyed free rein in the bedroom for so long.”

Funny thing, of course, is that it’s actually excellent relationship advice for any partner who’s sexual appetite is larger than his or her partner’s! What makes it funny though, again, is that no one ever offers that solution to men even though we’re far more likely to express the complaint.

See what I mean? The “natural” answer for a high-libido woman is “play hard to get.” It’s not the “natural” answer for high-libido men (which by convention is usually abbreviated as “men”) because most people recognize that while it’s possible it’s neither fun nor easy…

Nor is “have less sex” exactly the most consistent advice for someone who’s request was…

...how to have more sex.

Double-bind much?

[Hat tip to AAG. —fl]

—-

Quick semi-digression: I chose the word “appetite” carefully, by the way, because that same disparity shows up in a lot of places. A few years ago some enterprising young economists studied phone dynamics of couples in long-term relationships. Their finding was that if one member needs to check in every two days and another every three then the first member will do nearly all the calling… with resulting resentment and irritation about “clinginess” and/or “aloofness”... even though given just a little more time the second member would want to check in just as badly as the first! And might even be the “clingy” member with a different partner who needed to check in every four days. The point being that “I’m not lonely yet“ isn’t the same as “I don’t get lonely” or, more significantly, “I’m indifferent to you.” In food the analogy would be “No thanks, I’m still full from our last meal,” not “I never get hungry.” And in sex the analogy would be “I’m not horny yet, not “I have a low or no libido.”

—-

P.S. I was so startled by Zimmer’s advice I nearly forgot about Alexandra’s trapped-in-the-paradigm self-introduction: “My husband and I have sexual problems. I am a freak; ready and willing to please him in any way”

Unpacking all the different layers in those two sentences could take all day. Let’s just say in order to be a freak she’d have to


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Rings of Fire


Photo by Flickr user Etolane. Used under a Creative Commons license.

Scott Lemieux of TAPPED says of shirt-starchy speculation around the nation regarding what Eliot Spitzer’s wife Silda Wall Spitzer “ought” to do.

... none of us (unless they knew them) has any idea what Silda Wall knew or what she should do or whether it would be best for their daughters if she took them back to North Carolina. She seems to be an extremely smart person and I trust her to make her own judgments. The idea that people think they can know about the relationships of total strangers is bizarre.

And this has always been a locus of unfair commentary about Hillary Clinton. She’s been frequently attacked — mostly by people who are indifferent or hostile towards feminism — as a betrayer of feminism for staying with her husband. And, of course, had she left she would have been roundly attacked by many of these people as selfish, cold, unforgiving, etc. You can never win, especially if you’re a woman. Which is why minding one’s own business about how consenting adults conduct their own relationships is generally a sound principle.

He says it here. (Emphasis mine.)

So. This is another one of those situations where the conduct is almost always presented as going only one way, agency-wise. Now it’s certainly the case that if most politicians are going to be male, then most in-the-news political sex scandals are going to have a pretty big “how could he…?” component as opposed to a “how could she…?” But one heck of a lot of women also have affairs. Fewer, yes, but only in the sense that one out of four women is fewer than one out of three men — it’s still a heck of a lot of people.

And popular social narratives notwithstanding it’s just not the case that all women who have affairs are all seduced in the definitional sense of “1) To lead away from duty, accepted principles, or proper conduct.”

Now don’t get me wrong. The conditions created by the dominant paradigm of women as the “no-sex” class really does pressure men by linking their sense of self-worth by whether or how often they can “score” with women, just as it pressures women by piling consequence upon consequence for “failure” to do so.

But… seriously? The following The Daily Show with Samantha Bee demonstrates first the unfaltering social script when men cheat on their partners…

[via Echidne of the Snakes. —fl]

... but also demonstrates the one-way absurdity of the script by bringing out a nominal husband figure to stand by her as she admits being unprepared because she’d attended an orgy the previous evening. The skit is funny (really) but also problematic because it illustrates how few social scripts we have for acknowledging, let alone processing women’s infidelity.

I mean, sure, there are plenty of scripts about what one is supposed to claim one would do — “I’d leave,” “I’d get me a rifle / gonna git my .44 / gonna shoot anybody / I don’t like at all” and so on. But in practice most men, like most women, stay with their partners.

And lest the case of women in affairs seem all a bit abstract, Dana Goldstein of points to a highly current-events-oriented case

My god. If I have to write another early morning blog post about a politician’s sex life, I’m just going to have to stay in all day and shower. Now New York’s new governor, David Paterson, has admitted to an extramarital affair that ended in 2001. His wife, Michelle, also says she cheated.

Details here, emphasis mine.

I bring this up not least because as positions of power come further towards parity the question is sort of bound to come up. And come up more often.


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The moral equvalence of modesty movement and girls gone wild

And while we’re at it, this guy Ryan Haecker of Daily Texan Online is more to be pitied than scorned for being so deeply planted head-first in the “no-sex” class paradigm that you can barely see the soles of his feet.

What’s not sexy is feminism (not to be confused with femininity), which is directly responsible for the disappearance of our beloved dresses and the adoption of pants by the “new woman.” Like all fashions, pants are symbolic of something – in this case masculinity – through their allowance of physical activity. Dresses, the antithesis of pants, symbolize femininity through grace and elegance. Men find elegance in women to be attractive, and dresses are a physical manifestation of femininity. The wearing of pants by women represents the masculinization of the fairer sex, which is not at all attractive.
...

The androgynous masculinization of the modern woman, through the donning of pants, suits, uncovered shoulders and unveiled hair, has in a sense led to the slow whorification of ladyhood. In discarding feminine dress, women seem to have symbolically discarded femininity and modesty (the virtues of women) in favor of sexual virility, promiscuity and immodesty (the vices of men). The ideal form of a true lady is a constant, immutable aspect of humanity, and this strange new development can only represent a bizarre aberration of a perverse and ignoble culture. Dresses are an essential part of any true lady’s attire, and they should be worn.

The poor fellow reveals the depth of his indoctrination here.

Got that? Women should be seen (“ideal form,” “elegance”) but not move (“sexual virility, promiscuity, and immodesty,” pants with their “allowance of physical activity.”) And in any event you should exist exclusively for the pleasure (visual or otherwise) of men. And, presumably, derive their own pleasure only from the pleasure men derive from you.

[Notice also the hideous self-hatred implicit in his embrace of the two-sphere model of gender wherein if men are to be one thing women must be the opposite. In this case since women have virtues men can have only vices. Or, perhaps, because men have only vices women ought to compensate (sacrificing themselves for men once again) by being all virtue. But I digress…. —fl]

So at this point can I just call attention to a gigantic, gaping hole in the logic of modesty and chastity advocates like Wendy Shalit (Girls Gone Mild: Girls Gone Mild: Young Women Reclaim Self-Respect and Find It’s Not Bad to Be Good, A Return to Modesty: Discovering the Lost Virtue), Dawn Eden (The Thrill of the Chaste: Finding Fulfillment While Keeping Your Clothes On), and Laura Sessions Stepp (Unhooked: How Young Women Pursue Sex, Delay Love and Lose at Both) and others like them? Just looking at their subtitles it’s clear these movement conservatives decry the active sexuality implied (if not always delivered) by those who can’t “keep their clothes on” as degrading and demeaning. They claim, not without justification, in my opinion, that whatever intentionality or agency women manifest through, say, recreational pole dancing, making out with other women at frat parties, or flashing their boobs for football or NASCAR fans is offset by their partners’ general ignorance and/or willful disregard of that agency.

And yet… and yet… for every thuggish Beavis or Butthead who exploits, and thus negates, the agency of an “empowered” porn star for his own utterly selfish gratification, there’s a Ryan Haecker at the University of Texas who… exploits and thus negates the modesty and virtue of the Wendy Shalits and Dawn Edens, the Laura Sessions Stepss and the Carol Platt Liebaus for his own no less selfish gratification.

At best the Stepps and Shalits of the world get slightly less sticky… at least till marriage… but no less taken for granted in terms of their sexual accommodations. At worst they wind up choking on abuse, philandering, and extraordinary effort in pursuit of the values they originally seek to sell themselves by: their looks, their “grace,” their “elegance,” and their willingness to sacrifice themselves for the pleasure of others.

Of others, again, who by virtue of the two-sphere model they and the Ryan Haeckers of the world espouse, who in no way whatsoever deserve it. Because, again, remember that in that in the two-sphere model if women are granted virtue then men are left only with vice. Because, again, remember that just as women must be the “no-sex” class, men must be obliged to pursue sex at every opportunity and at any cost.

And that’s a system were supposed to admire more? I don’t get it.


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Come in a can

Chelsea Girl of Pretty Dumb things has a nice meditation on the difference between stripping, which she once did for a living, and prostitution, which she did not do for a living and felt mostly fairly self-righteous about it…

Which is, I have to say, crazy. I have known a handful of women who have spent time escorting. I like them. They have been, without exception, smart, creative, articulate and interesting. Why would I need so desperately to define myself against them and their one-time profession? What purpose does it serve me? Why, in short, does it make me feel better about myself? I still don’t have a succinct response.

I do know that all of this elliptical solipsism has made me realize this: there is, in fact, nothing at all intrinsically wrong with being a fucking whore. There may be problems attached to it—not everyone can do it without suffering emotional scars, as the College Callgirl has recently written. Not everyone does it free from coercion or drugs or fear or any of the many nefariousnesses that surround prostitution. Few people, I suspect, choose to go into prostitution without pressing financial need, but I could be wrong. That could be the vestiges of my preconceptions talking.

I suspect that there will be a chick-and-egg relationship between whoredom and acceptance of it. Prostitution probably won’t be treated with the kind of legal and social understanding it deserves until people see that there’s not much wrong with being a whore, and people won’t see that there’s not much wrong with being a whore until whoring gets the kind of legal and social understanding it deserves. I realize here that I’m conflating all the flavors of prostitution into one flat pancake, and that this conflation is problematic. We as a culture seem to have more compassion but less tolerance for streetwalkers, while we have less compassion and more tolerance for escorts, for example, and that’s a class thing, and it’s a problem. I am, for brevity’s sake, lumping all prostitution into one indiscreet bundle. Whatever the kind of prostitution, I suspect there’s a catch-22 relationship in effect in terms of public perception. It’s a shame.

I suspect, though, that as the Internet has changed so much, so quickly, it will change this matter too. For it has changed me. Reading the writing of women sex-workers I don’t know, as well as meeting a few of them, has made me confront my own hypocritical attitudes. And that’s a good thing.

No one—whore, or not, or something somewhere in between—wants to be a fucking hypocrite.

The rest of her post is just as well written and just as well reasoned. Click here to read the rest.

Like Chelsea Girl the prostitutes I’ve met socially are no more hearts-of-gold than crack ‘hos than moonlighting stockbrokers of myth and legend. Instead they’ve struck me pretty consistently as people. Other than long or short term career choices they’re just not much different from most other people from their demographic backgrounds. Certainly pleasant enough people, no more or less so than anyone else.

So for me, like she, I think the profession of prostitution is circularly stigmatized — bad because it’s bad because… well… only whores do it. And that’s sort of stupid.

A problem I do have with prostitution is the customers. Amanda Marcotte of Pandagon, vivisecting a right-wing tool for whining “How the hell did sex get put on the f—ing left? Really, since when are centerfolds images of cultural and political leftism,” puts the issue front and center.

It’s almost as if women aren’t rights-bearing people worth mentioning, just warm, inviting holes that could be available for purchase if it weren’t for those damn anti-prostitution laws.

Way more context for the quote here.

There was a line in one of the early episodes of the Brit comedy Absolutely Fabulous – Complete Series 1-3 where [mumble mumble] tells her daughter she simply can’t pay attention because “Mommy needs to go to her colonics appointment.” To which the daughter replies “You just don’t go poopie like common people do.” And that summarizes my dismay with prostitution customers as well.

There’s nothing wrong with getting colonic hydrotherapy so you don’t have to poop. Similarly there’s nothing wrong with bolting food out of the pot over the sink and calling it “fuel.” And similarly there’s nothing wrong with hiring someone to increase men’s dopamine and other sex-related neurotransmitters (strippers) or increace the neurotransmitters and extract their semen for them either (prostitutes.) But what’s weird is that a lot of people grow up thinking any of the above examples is not like the other one when, in fact, they’re all of a piece.

Well, except for the part where we have more respect for people who vaccum other people’s anuses with soapy hoses for money than for prostitutes. Or the part where we tend to feel more sorry for men who eat over the sink than for those who hire strippers or prostitutes. Or the part where we balk at women extracting semen for cash but not boxing up food to be eaten over the sink. Ok, ok, perhaps I digress…

My real issue with prostitution, I guess I’m trying to say, is that it just wouldn’t exist, or wouldn’t exist in any recognizable form, if men didn’t have this expectation that women’s sexuality is available only through leverage since they have no innate sexual feelings of their own. Or the daft notion that women who enjoy sex as much as men do aren’t the norm or, worse, aren’t “good girls.”

But inside my objection there’s no room for objecting to women who choose that line of work, nor room for a line distinguishing them from women, or men, who provide any of the other services mentioned above. If there’s a problem, they’re not the problem.


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"Pimply-faced youths" and the logical conclusion for Purity Balls

Jessica of Feministing has the dirt on the ultimate duty-driven sacrifice of the “purity ball” father: actually taking the daughter’s virginity!

A pastor in Australia who recently pled guilty to raping two of his teenage daughters said he only did it in order to teach them how to be good wives:

The man told the court the sex was not about fulfilling his desires but about teaching his daughters how to behave for their husbands when they eventually married, as dictated in scripture.”

Just a thought—how far off is this from Purity Balls?

After all, it’s all about fathers owning their daughters’ sexuality and preparing them to be “good wives.” And while incest isn’t explicit in the purity ball madness, it sure is implied. Thoughts?

I’ve mirrored her whole post because I couldn’t think of a good way to excerpt it.

This resonates with a theme I heard repeated over and over when I was coming of age: better that (generally above-average sexually desirable) young woman have sex with a (virgin-deflowering-experienced, often self-appointed) older man than some “pimply-face” and/or “snot-nosed” kid her own age who didn’t know what he was doing… and therefore… what? Put her off of sex for life?

Which implies, of course, that she wouldn’t know what she was doing, let alone have next to no say in the outcome of her first encounter with partnered sex.

It leaves me wondering if the gender specificity of the arrogant old saying “give a man a fish and he eats for a day, teach him to fish and he eats for a lifetime” has anything to do with the blindness with which we tend to approach sex education for girls. Because, after all, if she had a good, solid, comprehensive (academic) education in sex, and if of course her prospective partners did as well, then it seems that she’d have

- realistic expectations rather than hopelessly romanticized ones – a pretty good idea of the mechanics – a very good likelihood she’d have worked her way up to it in an if-not-orderly method then still not a blind or chaotic one. – an almost certainty that by having ownership, or at least equal ownership of both her sexuality and her experience of it she wouldn’t feel “screwed” if it didn’t go as she expected because, contrary to “pimply-faced youth” mythology, her expectation would be that as long as everyone’s on an equal footing there’s nothing wrong at all with a little mutual fumbling around on the way to figuring it out. – no damaging expectations that as a woman someone else, wiser or no, is supposed to be the one to “take care of it for her” instead of her taking an active role of her own.

And please not I’m singling young women out here, although it is appalling that current expectations of them should be so flipping backwards that the Aussie pastor could imagine he had a leg to stand on. After all, think how astonishingly ill prepared young men must be for even one of them to imagine it’s their responsibility to train rather than to partner with their, well, partners!

So! What expectations were drummed into you about your first time? (Note: since not everybody is heterosexual, neither your experiences nor your expectations may have been heteronormative. If not I’m still just as interested in the expectations you grew into and how they affected you.)


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