entitlement

"Nature" Vs. Natural Opportunity: Powerful Women As Attracted to Adultery as Powerful Men

Fri, 2011-06-03 15:55

Back in April Echidne said of the incontrovertible biological "fact" that women's interest in men is exclusively related to men's wealth, status, or power

As long as women are, on average, poorer than men we are going to observe more female hypergamy than male hypergamy.

Source: Echidne of the Snakes

That's even empirically true. But guess what else is true? For some mad, zany, bogus Rules of Desire-defying reason, the vast, vast majority of women still want relationships with men.  Why you'd think it might have something to do with... something besides "golddigging."  Maybe it even has something to do with, you know, heterosexual desire.  Just like, you know, heterosexual men!

And guess what?

Crazy I know but there you have it.

But! In the face of that "fact" of female "hypergamy" have you ever wondered women are inclined to behave when they themselves achieve personal wealth, status, and/or power?

Turns out a Dutch sociologist, Joris Lammers of Tilburg University, has spent a lot of time researching the effects of personal power on individuals' morality, legitimacy, hypocrisy, depersonalization. And it turns out he's just applied the question of how personal power affects women's relationships to fidelity and adultery in a survey of business women with 1,500 respondents.

The upshot? I'm not crazy about the source publication (the Daily Mail) but while their prose and photography is heavily larded with lurid stereotypical examples the gist seems consistent with the sort of things Lammers has said in prior articles. (His current paper is not yet available on line.)

[H]igh-earning, successful women are every bit as willing as men to use their power to attract younger lovers for quick flings.

...

However, a new academic study suggests women are inherently no more virtuous than men. It’s just that, in the past, they have lacked the confidence or opportunity to stray.

...

Like men, women are finding that power is a potent aphrodisiac. And just like men, they are giving in to the thrill of illicit lunchtime assignations and the sheer excitement that accompanies their transgression.

Nor do they feel any more guilty or ashamed about it than a man would — if anything, less so.

Source: The Daily Mail

That tends to bear out Echidne's point. Much of what we "know" about women's "nature" comes from history and tradition. And for most of history, and by near-universal tradition, women have had doodly-squat personal power, status, or wealth. And when one is in a dependent situation one makes other trade-offs in exchange. And when it comes to sexual relationships, especially possibly reproductive ones, the tradeoff evidently is less sexual fulfillment and self-expression in favor of maintaining the trust and interest of the person one depends on.

But!

That means many of the qualities tradition and history assigns to women are artifacts of power, status, and wealth imbalances rather "natural" ones. In other words the behavior we're used to is a product of socially-constructed gender not innate biological sex.

And incidentally I'd just add that whereas one might be tempted to say that power, status, or wealth makes women behave "just like men" that that too is gender construction. For that matter it's also class construction. Because to say "women of independent means are as likely as independent men to be unfaithful" isn't to say that if all women of means aren't unfaithful then the assertion falls apart. And that would be because the assertion also means that non-dependent men are no more likely to commit adultery than comparable women. And in fact, over all, men and women are approximately as inclined to fidelity and monogamy as they're inclined towards adultery and polyfidelity.

There are observed differences but the Daily Mail's reporter, Ruth Sunderland (who unlike many of her colleagues, must not have been drunk or horny), interviewed a Financial Times columnist and novelist, Lucy Kellaway and came away with a likely reason that's also far more social than "natural."

‘There is a double standard,’ she says. ‘A man having an affair might be seen as a bit of a lad, whereas a woman like Stella in my book is likely to be seen as pathetic, or a bitch and a slapper.

‘Because there are so few women executives, the ones that do succeed are put on a pedestal — and they have a lot farther to fall. The message of my book is that affairs end badly for everyone.’

And, while the figures demonstrate very clearly that increasing numbers of successful women are being tempted to stray, can women really divorce sex from commitment in the same way as a man?

Well, no, not if you put it that way. But the reason isn't that women are different from men, it's that society judges women differently from men.

That's not the same thing at all, at all: "held to a different, double-standard" simply isn't a heritable biological trait.

Via Emily Tan and Em and Lo.

Prostitution, Hotel Housekeeping Staff, and the Arrogant Entitlement That Arises When Prostitution is Illegal

Fri, 2011-05-27 11:10

Wowzie! Economics professor Marina Adshade has some pointed things to say about assumptions about prostitution and customers in the hotel industry that has a lot of direct bearing on the recent assault on a housekeeper at New York's Sofitel Hotel.  I'd just add that her experience and the story she recounts strongly emphasizes several toxic dynamics that, I'm convinced, would be altered if prostitution was not illegal.  The following excerpt is longer than I usually provide but it's telling.  My analysis follows the excerpt.  Here's Prof. Adshade:

Apparently, I am the only person not surprised by the alleged events that took place in Sofitel Hotel in New York City that lead to Dominique Strauss Kahn’s arrest. My lack of surprise has nothing to do with the man in question, but rather stems from my time, as a teenager, working as a chamber maid in a major Toronto hotel. During this period I gained intimate knowledge of the behavior of international travellers in hotels; especially that of powerful, and somewhat entitled, men toward the often vulnerable women working the hotel floors.

My personal experience is that those men expect hotel workers to provide sexual services.

...

A few weeks after the filmed version of [a] pimp interview was shown to my Economics of Sex and Love class a student came to me with the following story. He had recently started working at the over-night desk in a local hotel (which, by the way is part of a major hotel chain). His very first night on the job an angry hotel guest arrived at the front the desk in the early hours of the morning demanding assistance.

It turned out that the guest had asked for a prostitute to be sent to his room, presumably through the concierge, but when the girl had arrived she refused to perform the all of the services he demanded. He tried to force her to cooperate and when she managed to escape the room he pursued her down the hallway. To his chagrin, she escaped, which is what lead him to go to the front desk to complain.

What makes this a revealing story is that the reason I am able to tell you these details is not because this girl went to police and pressed charges against her attacker but because the man in question went to the front desk of the hotel and asked the clerk what he planned to do to solve HIS problem –he had paid for a service that he did not receive and clearly felt the hotel was responsible.

...

I am not suggesting that the woman who made the accusation against DSK was a sex worker, far from it. I am suggesting that some employees at hotels, such as the concierge mentioned in my pimp piece, have perpetuated an expectation among international travellers that they are entitled to sex services that are, at the minimum, illegal, and do not necessarily involve the consent of the women involved. This expectation of sexual services is putting women who work in hotels at risk and unless hotels are prepared to act to protect them, and rid themselves of the pimps on their payroll, it will only continue.

Source: Big Think

That sounds extremely, disgracefully, likely.

Now you might be wondering how, since I'm an advocate for the legalization and labor organization of prostitution, I could possibly spin this into a case for legalization.  If sex work were legal wouldn't that make it even easier for irate assholes to chase prostitutes down hotel room halls and then demand that the concierge help find them and force them to comply?

Um.  No.

First of all, hard as this might seem for slut-shamers to process, if the sex worker had a legal right to do business she could have called the cops and/or pressed their panic button the instant the customer became abusive.  As it is, since her business is illegal she would have instead been arrested had she called the police.  Oh, and extra credit?  Since the hotel doesn't have to admit any formal relationship with the prostitute, even though the concierge might have made the actual appointment the hotel can charge a recalcitrant sex worker with trespassing!

Secondly, contrary to slut-shaming expectations, prostitutes, alike all human beings have the exact same right and expectation to have their consent respected as house cleaners, concierges, or, for that matter, cab drivers or cabinet ministers!  Not to sound too picky or anything but a customer has no more right or legal standing to force a prostitute to give him a blow job she hasn't agreed to than he has a right to force a cab driver to give him one.  Not even if the prostitute has agreed to, say, intercourse.  Again, that takes a little while to soak in if you've got that "you poke it you own it" attitude, or that "she gave up all her rights to say no the first time she said yes" attitude, or especially that "what, she's just a dirty whore" attitude.

But, yeah, doesn't work that way.

Oops!  Let me rephrase that.  It shouldn't work that way.  But it does.  And why would that be?  Why is there an expectation that one can force one's self on a prostitute in a way one can't on a car mechanic?  Because you try it on a car mechanic and he or she can tell their manager.  She or he can call the cops.  He or she can pepper spray you if necessary!  And in so doing expect, you know, to be treated like a victim instead of a fucking criminal!  Prostitutes?  Not so much.

And here's where it gets really hinky: it gets to a point where customers can gain such a sense of entitlement that they imagine they actually can demand sex from unwilling housekeeping staff.  Though evidently, at least so far, not car hops or cab drivers.

In my very strong opinion legalization completely alters that dynamic.  Not only for the sex workers themselves, who could then legally check in with the concierge but could also legally inform colleagues of her whereabouts and legally call the police if she felt threatened or coerced.  That's just the most obvious change.  But more subtly it would change the in-for-a-penny-in-for-a-pound attitude of, um, gentlemen who imagine they can impose themselves on any hotel staff and expect to have any "misunderstandings" cleared up by the front desk.

So anyway, yeah, I think legalizing prostitution would still be a good idea even in instances like the DSK arrest where the victim clearly wasn't a sex worker at all.

And Hey Ben Stein - Paul Bernardo Was Released the First Time Because How Many Amway/Accountants Commit Violent Sex Crimes?

Thu, 2011-05-19 12:35

Photo by Flickr user murraystateunive. Cached as a bandwidth-conserving courtesy
Photo by American-Spectator-splainer Ben Stein by Flickr user murraystateuniversity. Used under a Creative Commons license.

According to his Wikipedia Entry Paul Bernardo, the Canadian boy scout, economics student, accountant, and Amway distributor(!!) benefitted from the same attitudes that asshole enabler and conservative performance artist Ben Stein wants us all to grant to the recently-arrested former IMF chief Dominique Strauss-Kahn. (Emphasis mine.)

Investigation and release

Between May and September 1990, the police had submitted more than 130 suspects' samples for DNA testing when they received two reports that the person they were seeking was Paul Bernardo. The first, in June, had been called in by a bank employee. The second call was received from Tina Smirnis, the wife of one of the three Smirnis brothers who were among Bernardo's closest friends. Smirnis told the detectives that Bernardo "had been 'called in' on a previous rape investigation — once in December, 1987 - but he had never been interviewed." He frequently talked about his sex life to Smirnis and liked analingus, rough sex and anal sex.

Alex Smirnis' phrasing was awkward and stilted and consequently left the detectives unsure of whether to take him seriously. But after cross-checking several files the detectives decided to interview Bernardo. The interview, on November 20, 1990, lasted 35 minutes and Bernardo voluntarily gave samples for forensic testing. When the detectives asked Bernardo why he thought he was being investigated for the rapes, he admitted that he did resemble the composite. The detectives concluded that such a well-educated, well-adjusted, congenial young man couldn't be responsible for the vicious crimes; he "was far more credible than...Alex Smirnis who, with his awkward, strange way of speaking, might just be trying to collect the reward." Paul Bernado was released the following day.

Source: Bernardo's Wikipedia Entry

Oh well, as Ben Stein and his approving publishers at The American Spectator would no-doubt say, "Can anyone tell me any boy-scout/accountant/Amway guys who have been convicted of violent sex crimes?"

Although of course I'm sure he meant other than Paul Bernardo.

Hat tip Soren in comments

Hey Ben Stein, How Many Major Air Force Base Commanders Have Committed Violent Sex Crimes?

Thu, 2011-05-19 08:20

Randall Munroe took two minutes to answer Ben Stein's (and by extension The American Spectator's) fatuously privileging question regarding the arrest of IMF leader Dominique Strauss-Kahn: "People who commit crimes tend to be criminals, for example. Can anyone tell me any economists who have been convicted of violent sex crimes?"

On a whim, I just did a little research, and couldn’t believe what I found.  Guess who holds an economics degree?

Paul Bernardo.

For those not familiar with the case, Bernardo is one of the nastiest serial killers in history. He and his wife drugged, raped, and tortured to death a number of schoolgirls in the late 80’s and early 90’s. The story is the stuff of nightmares.

Source: xkcd blog

To be fair, Bernardo may not have been a "true" economist -- when he began murdering his victims he was only majoring in economics.  So Stein and his fellow rape apologists at the Spectator could probably say "yes, but what true Scotsman economist has been convicted?"

The flip answer would be that James Urbaniak was able to quickly come up with a list of professional, public economists who've been convicted of violent sex crimes.

The better answer to Stein's logic (and a more chilling answer in most ways) would be to ask the conceptually identical question "how many air force base commanders in major NATO countries have been convicted of violent sex crimes?"

I'd just add that my question isn't just about Stein's classic-Republican "seen any elephants*" logical fallacy.  It turns out that not only were they both serial rapist/murderers, Paul Bernardo and former CFB Trenton Base Commander Russell Williams may have been acquaintances in college but they may have taken the same economics classes.

* Recall jokes of the form "Q: Bobby, why are you tearing up strips of paper?" "A: To keep the elephants out of the pantry?"  "Q: How do you know that keeps elephants away?"  "A: Seen any elephants

There's No Problem With Men Having or Expressing What We Want. The Problem is When Want is Expressed as Expectation or Demand

Sat, 2010-10-23 05:45

Hugo Schwyzer is just fucking brilliantly communicates to men the difference between desire and entitlement. In the process he perhaps introduces the distinction between being a good guy and a NiceGuy™ (emphasis his.)

[B]eing a straight male feminist ally is not code for “walking on eggshells” all the time. It does not demand that young men run about taking the emotional temperature of their female peers. There’s no better example of a false dichotomy than the suggestion that all men must be either painfully earnest nice guys or predatory, swaggering bad-boy assholes. The alternative to those unhappy models is one of compassionate confidence (or, if you prefer, confident compassion.)

What does compassionate confidence look like in interpersonal relationships? It starts with the recognition of the difference between one’s own right to want and one’s right to expect others to respond to those wants. In a culture where we raise women to be people-pleasers, generations of men have grown up assuming that their desires are women’s responsibility to solve. Whether it’s a husband who expects dinner to appear magically as soon as he’s hungry, or a boy who insists that his girlfriend owes him a blowjob because “she got him horny”, far too many of us are conditioned to believe that men’s desires are women’s problems to solve. So many men confuse wanting with the entitlement to have their wants met that it’s little wonder that a great many women are mistrustful of expressions of male desire.

A good guy knows that he has the right to want. His horniness and his fantasies are not sinful or wicked. But he’s very clear that his attraction to a woman (say a classmate with whom he strikes up a conversation) isn’t a compliment to her for which she is required to be grateful. He has the right to have a crush, he has the right to lust. He doesn’t have the right to have his wants reciprocated. He needs to do two things at once: affirm the essential goodness of his own desire, and affirm that the woman he’s attracted to has every right not to share his interest.

Source: Hugo Schwyzer.

Men want. Women want. Good luck trying to change that… though way anyone would want to change that in the first place is beyond me.

But if the sexes are no different in that regard the genders are out of whack. Inside of gender men are indoctrinated not just to want but to expect as well. And whereas women are also brought up to have expectations of their own they’re also indoctrinated to regard men’s expectations as something they’re obliged to deal. To consent to or decline but never to be oblivious to, to disregard, or to dismiss as irrelevant.

That doesn’t mean hetero expectations don’t flow the other way. Of course they do. Although more often than not they’re related to the same domain as in an expectation to be looked in the eye rather than the chest. And, not to stray too far afield here, when sexual expectations go the other way and they’re not welcomed by the receiving man they tend to go even worse. That they do go worse, though, has a lot more to do with the almost complete lack of social scripting that… tends more to prove the rule that sexual expectation usually flows from men to women. But I digress.

The interesting thing is that people who step outside of gendered expectations the way Dossie Easton and Janet Hardy’s The Ethical Slut says happens regularly in same-sex situations, communication of wants tends to be a lot easier. One person says “you want to hook up” (or at least hookup sexually) the other person says no thanks, and since there’s none of that weight of obligation behind it it’s unbelievably easier to get back to the drinks, the game, or the project you were collaborating on. (And, of course, when it’s easy to say no casually, it’s easier to say “yes.”)

Anyway, once again there’s nothing wrong with men’s wants. And appearances to the contrary society isn’t arranged to discourage or deny it. Instead we’re extraordinarily organized to cope with the problem of men expectations and, even more specifically, our demands.

Echos From Abroad: An Englishman's Observation About Gonzo Porn and Displaced, Self-Defeating Male Resentment

Sat, 2010-10-23 05:36

I just stumbled across a post about porn from a long-dormant blog called The London Exhibitionist. It’s old but wow does he have a great take on the state of American-originated porn! I’ve been digging into the intimate link between male insecurity and “empowerment“lately. This guy illustrates the point nicely. (Emphasis mine.)

Gonzo type porn, seems to regard the women as the enemy and the act of sex is punishment (for what?). When you see the idiot with the camcorder talking the woman into bed, their ham-fisted, mono-syllabic sledgehammer approach usually has the women rolling her eyes, even when it’s fake and the woman is a pornstar guaranteed lay.

The men in these pornos always externalise their arousal: (This bitch has turned me on). In doing so they put the woman on a pedestal and then resent them for being there (now she’s gonna get it). It seems to me that sexual attraction isn’t about how a woman looks, but is more about how we look at a woman. Women don’t turn us on, we turn ourselves on.

My take on all this crap is this: Inadequate men who know they cannot exist as equals to women then validate themselves through dominating them and belittling them.

Source: The London Exhibitionist

Ka-sheesh is there gold in there!

The biggest part being about the way men end up indoctrinated to believe that arousal comes from somewhere else. That’s an idea, by the way, that goes waaaay back. It’s roots break the surface back with the myth of Eve as temptress and they’ve been buckling pavement on and off ever since. For instance the nominally saintly Leo Tolstoy bitterly blamed his wife for his repeated failures to practice celibacy. (Her anguished, fearful diaries suggest a… different reason.) And while “women as temptress” has largely gone back underground in favor of the “men as remorseless horndogs,” London Exhibitionist reminds us the earlier notion is obviously still there.

The problem with imagining the source of our lust is someone else’s responsibility is that it leaves us thinking it’s a problem we’re helpless to deal with.

I also really appreciate his point about the two-fold injustice of first elevating women to etherial objects of worship… and then resenting them for that too. It’s kind of a pattern in the dominant paradigm. See also “women see us only as providers,” “men just need a place to have sex, women need a reason,” etc.

The ugly problem in each case is that we’re creating our own powerlessness. That we’re the ones giving it up doesn’t make us any less powerless. But, dudes, you can “get back” at women as much as you like, be as angry at women as you wish, write whole epic Tolstoy novels about how evil women are if you’ve got the patience for it, but at the end of the day if we don’t get that we’re responsible for sense of powerlessness no amount of fuming women females in general or feminists in particular is going to get it back.

When you’re drowning in knee-deep water panicky thrashing and yelling won’t save you nearly as well as standing up.

Holly Pervocracy on Why Male Privilege/Entitlement and Low Self-Esteem Are Mutually Reinforcing

Fri, 2010-10-08 13:14


Photo by Flickr user Treehugger_75. Used under a Creative Commons license.

Via Rachel Hills, Holly of The Pervocracy summarizes in one paragraph a sense I’ve been picking up around the men’s side of the internet but never been able to quite put in… well… a single paragrah!

“[M]y secret theory is that this isn’t the patriarchal possessiveness thing it appears to be. My secret theory is that men hate sluts because sluts are heartbreakers. You think you’re really special and worthy for a girl to sleep with you, and then you find out that she sleeps with lots of people, and it diminishes your specialness. If sex is a meaningful thing for you, finding out that it was meaningless for your partner is painful—legitimately so, sometimes. But admitting that you wanted meaningful sex and that you’re emotionally vulnerable is not manly, so instead guys just scream “SLUT!” like it’s just intrinsically wrong for a woman to have an interesting sex life.”

She said it here.

The cool thing about Holly is that this isn’t even the main point of her post. Nor is at all the coolest, smartest, or most insightful (meaning, BTW, the rest is cooler, smarter, and more insightful, not that this part isn’t particularly so.)

But seriously, yeah, look at the barrel men put themselves (and, perhaps more significantly, each other) over when it comes to love and sex: since desperately longing for love is for “pussies,” the next most closely-related outlet is sex. So that’s strike one.

Strike two would be that when accused of “only being interested in sex” you’re left in a position where either pleading guilty or else unconvincingly trying to plead not guilty is preferable to admitting a human need for sex and love and affection. And partnership. Except, of course, it’s kind of difficult to love or feel affection, let alone respect, for someone who’s sense of self-preservation is based on not just a lie (“it’s just about sex”) but the wrong lie (I can’t admit I need love.”)

That so many women put up with that from men to meet their own needs (for sex and love and affection and partnership) is a testament to how deeply human our needs are… and how far we’re willing to go to have them met.

But finally, I think Holly’s right that inside a dominant paradigm where men believe that sex is a proxy for love and companionship, and who further believe that sex (i.e. love) must be earned through worthiness, it’s an emotional catastrophe for such men to realize that women see sex for themselves as something people do when they’re horny instead of reserving it solely to reward male accomplishment.

And, y’know, if enough men could get over the… contradictory notion that sex is scarce (which is resented) in large part because of their sense that it’s an entitlement they’re forced to earn (which they also resent) then… then sex as some kind of giant nexus of low male self-esteem instead of just a pleasant way to spend an afternoon might evaporate a little.

Insights into Privileged Thinking: Emily Zitek and Colleagues Research Paper "Victim Entitlement to Behave Selfishly"

Sun, 2010-01-24 12:50

Via Tyler Cowen Eric Barker of Barking Up the Wrong Tree points to an interesting-looking social psychology paper on entitlement and selfishness as it relates to a sense of victimization.

Does feeling like a victim make you selfish?:

Three experiments demonstrated that feeling wronged leads to a sense of entitlement and to selfish behavior. In Experiment 1, participants instructed to recall a time when their lives were unfair were more likely to refuse to help the experimenter with a supplementary task than were participants who recalled a time when they were bored. In Experiment 2, the same manipulation increased intentions to engage in a number of selfish behaviors, and this effect was mediated by self-reported entitlement to obtain positive (and avoid negative) outcomes. In Experiment 3, participants who lost at a computer game for an unfair reason (a glitch in the program) requested a more selfish money allocation for a future task than did participants who lost the game for a fair reason, and this effect was again mediated by entitlement.

via Journal of Personality and Social Psychology – Vol 97, Iss 5

Barker said it here.

Quick note: Barker may have been citing the print version. For whatever reason, though, the the article appears online in JPSP Vol 98, Issue 2: Victim entitlement to behave selfishly Zitek, Emily M.; Jordan, Alexander H.; Monin, Benoît; Leach, Frederick R. Journal of Personality and Social Psychology. Vol 98(2), Feb 2010, 245-255.

I’m not going to cough up ~$12.00 to read the gated version but while digging around for more information it looks like the same results turn up quite a few similar studies of selfishness, fairness, and sense of entitlement. I ought to add it makes sense because it’s been my intuition, stated repeatedly online and in real life, that privilege and entitlement (stereotypical male in particular, kyriarchal in general) derives more from insecurity and resentment than the stereotypical spoon-in-your-mouth aristocratic sense of “the peasants are revolting.” And finally makes sense because I’ve been around my children and their friends for 13 years now… although that experience might be unscientifically anecdotal. :-)

At any rate, assuming the research supports the conclusion, and assuming it confirms similar prior research, it’s going to supports my contention that those who exercise privilege tend to perceive their actions as defending themselves from unfairness or attack. With the result that asking, say, men to “give up” their privileges never seems to work (and, when it does sort of work, seems really wimpy, half-hearted, or passive-aggressive. Or chivalrous, which would be by far the least productive!)

I think it also supports my developing strategy of attempting to recruit “oppressive” classes with the entirely reasonable (and often easily-observed) point that conditions that are worse for someone don’t necessarily imply that conditions are better for you.

Worthiness as the Beauty Myth for men

Fri, 2007-10-19 14:58

Hugo Schwyzer is teaching a course on men and masculinity and brings up the “Nice Guy” syndrome (which is sometimes snarkily shortened to NiceGuy™.)

I found myself thinking about the much discussed “Nice Guy” phenomenon. “Nice Guys” often cloak their misogyny behind a facade of sensitivity. “Nice Guys” often talk garrulously about gender issues, and often establish their bona fides by bemoaning the way in which “other guys” treat women. About every ten minutes, a Nice Guy will drop an “But I’m not like other men!” into the conversation. The Nice Guy becomes less nice when he realizes that despite all he obviously has to offer, women are remarkably uninterested in dating or sleeping with him. Nice Guys often lose their temper when rejected, launching into embittered, “slut-bashing” diatribes about how foolish women are for choosing “bad boys” (or traditional men). Most Nice Guys alternate between stunningly low self-esteem and staggering hubris, secretly believing that their “sensitivity” makes them the answer to every maiden’s prayer. A great many feminist women have their share of “Nice Guy” stories, and if you spend much time in the feminist blogosphere, you’ll read your share of ‘em.

Read the quote in context here.

The emphasis in the quote is Schwyzer’s and not mine but I would have emphasized it as well because the same thing has been bugging me. I’ve been wrestling with an idea that the disconnect between what others see as entitlement and men see as worthiness, where “worthiness” is something men must earn, with the added fallacy that what is earned is therefore deserved. With the added, added absurdity that we then get royally ticked off and call women “gatekeepers” when they don’t agree with our non-negotiated-with-them-anyway self-assessments.

For instance if I were to slay a dragon it might make me feel pretty good, and might even gratify the damsel enormously, but doing so in no way “earns” me a kiss or anything else. However we sort of indoctrinate ourselves to set such terms of our quest for worthiness and then ask women to judge and reward our worthiness under those terms. The problem being that outside of very specific student/teacher, athlete/coach, and maybe employee/employer relationships worthiness and judgment aren’t relevant and are probably as inappropriate in a romantic relationship as attempting romance between student and teacher. (For this reason, by the way, slaying a dragon doesn’t even earn me a kiss if she agrees to kiss me in advance! It’s still a transaction, an exchange of totally different things: in this case some sort of favor for some sort of sex.)

It’s early days yet, and maybe it won’t pan out, but I’m pretty sure that “worthiness” is to men as the beauty myth is to women — dangled as the key to acceptance but past a very low threshold not really relevant on the other party’s part. (Would another makeover really get you the man of one’s dreams? If you don’t click is it really because you’re not physically beautiful enough? And is lack of a house or a fancier income really why one can’t ask a woman out yet. If she says no is it really because I need a newer BMW? No, no, no, and no.)

Anyway while I’m still digesting I’m pretty sure “worthiness” is ultimately inauthentic and therefore our efforts to seek or, for that matter, judge worthiness are a soul-sapping distraction that we as men would need to overcome even if it didn’t cause horrific resentment/entitlement issues between men and women.

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