fathers

Adoption Tryptich Part Three: The Impact of Adoptees and Birth Fathers

Mon, 2011-01-03 11:18

[This completes a series of three posts on the ostensibly "pro-life" adoption industry and its impact on society (discouraging both abortion and contraception), and on adoptive children and birth mothers (opposition to measures that could encourage mothers to keep their children rather than "relinquish" them.) I hadn't really meant to post anything at all, let alone three. And while I've never fathered a child out of wedlock, I'm not adopted, nor have I been personally involved in any aspect of at-birth adoption, the poignancy of this post seemed like a nice way to complete a series I hadn't really meant to begin in the first place. --fl]

Speaking of the "pro-life" adoption industry and how it calculatedly disregards the needs of birth mothers or the adoptive children themselves, BD of The Daily Bastardette points out how the industry also screws child/father contact as well

In Memory of Jack Jennings Reese, My Father


Image via BD at The Daily Bastardette
My father Jack Jennings Reese died Tuesday night. He was 83. I was never supposed to know his name. I was never supposed to know him. That's what adoption means.

Jack's name was not on my original birth certificate. My "non-ID" from Toledo Crittenden helpfully informed me that my father was a man. Oh, and that he had blue eyes, was a high school drop-out, working class, and Protestant. (That last part is a stretch. I don't think he was an atheist, but he had no quarter with organized religion. He refused to be baptized.) He must have been from Akron, since that's where my mother lived.

I got that information in 1980. Not until 1996, however, did I learn in a letter from my mother, Jack's initials: JR. As in Ewing. That small slice of information was treasured. It meant, as it can only mean to the adopted, that I wasn't dropped out of a UFO or born in a cabbage patch. I wasn't an immaculate conception. I already knew I had a mother, of course, but now I had a father. In Akron. Or someplace. It turned out to be Buffalo.

...

I learned later from Jack that he and [her birth-mother's husband] Bob had known each other, but not well. Both were truck drivers. Bob knew all about Jack--and me--but Jack had no idea that his old girlfriend had married Bob or that I even existed. Bob wasn't about to tell him.

One day, according to Jack, my mother just wasn't around any more. When he rang her up, her father, who never liked him, told him she went out of town to "care for a sick aunt." Really! And he believed it. He was 17. She was nearly 24! Shortly after her disappearance Jack turned 18, joined the Army, and went to post-war China with General George Marshall

Source: The Daily Bastardette

For most of recorded history men have largely been written out of the "out-of-wedlock" pregnancy equation. It's generally assumed that men are irresponsible and disinterested. And I'm sure sometimes that's true. But "young" and "poor" don't always translate as "irresponsible and disinterested." But in my (again, limited) experience, the birth fathers of children who were taken away for adoption have been no less interested in what became of their children than their birth-mother partners were. And no less happy or completed if and when contact with their children is reestablished.

And even when it's not? As with BD even when it's not important to the father himself it's often quite important to the child him or herself.

This isn't a paean to "father's rights," though with consideration for the obvious exigencies of women's choice I think it would be a good idea to bolster both father's rights and responsibilities. Instead it's a reminder that, for better or worse, fathers matter to their children. Even, as in this case, when father and child have never met. So if this is a paean at all it's one to children's rights. Even (gasp!) adopted children.

No, Really, This Time, When Thinking About Single Mothers We Really Need to Start Asking "What About the Men?"

Tue, 2010-06-01 22:49

Quick followup on re-thinking “unwed” pregnancy in an earlier post.

You know…

Perhaps because we’re such psychos about pregnancy and child-rearing as the “wages of sin” for single women we tend to frame our narratives almost entirely on the consequences on the mothers.

I mean, yeah, sure, in a patriarchal society that’s where all the emphasis would go — all the “who’s your daddy” business, all the “already chewed gum” abstinence analogies, all the “women and dependent infants and children” programs, all the “man around the house” idealizing, all that crap and more are going to be of natural concern if what really matters is determining paternity and avoiding “cuckoldry” and scorning “that kind” of woman and all that.

And I know, I know, in patriarchal society pregnancy and child-rearing and staying home with the kids and all that domestic stuff is “women’s work” about which men should be some combination of aloof, clueless, indifferent to, vaguely “pride and joy” motivated about, and largely absent from.

I know all that and I get that when you factor all that in it makes sense that the focus would be almost entirely on the role of women and children in single parent families.

And I even get… in fact I especially get… that in patriarchy men are considered the default, neutral, standard norm against which women and your uterus thingies and other lady parts are “the other.” And that “the other” is always going to get way more scrutiny and be taken way, way less for granted than the by-definition normal, well, normal men-like people.

But…

But…

Y’know? If you start looking at men not as the standard species type for human beings but just one more of a very wide variety of types you start to stop making assumptions and start asking questions. You stop looking at men as “that which in a just society all others will finally be equal to” and start wondering what their tradeoffs, obstacles, and unexamined oppressions are.

And when you do that you have to start asking yourself…

What is the social and psychic cost to the very considerable number not just of single men who’s absence helps define “single-female head of household” but on those men?

Because, seriously, not being part of a family, of having children but not being connected to posterity, of being defined as independent and free of households while in reality being only secondary to them?

Dudes, they’re missing out on some serious quality of life!

That would be one of the problems of defining one’s self by one’s gender roles instead of by, say, what you could create for yourself.

Because if your a man and your “role” is to be “head” of the house…

But you being on average only an average human being you only having a 50% chance of being the “head” in relationship to any other human being…

And then you multiply that sense of defined entitlement/obligation not only by one’s partner but by another 5O% chance for each additional member who comes into the family. Then the statistical chance that you actually are qualified to be the “head of household” of social expectation to which everyone else naturally and justifiably defers goes down pretty quickly.

Which would be fine, of course, except for that Garrison Keilor-like social expectation that all men must be “above average.” Which turns the statistical necessity that all men must be, well, average into its own no-win cycle of shame, withdrawal, undeserved entitlement, anxiety, anger, and isolation.

The alternative for men to being the Ozzie and Harriet “head” of one’s family, of course, is to just be a plain, old, regular, incredibly, incredibly valuable part of one’s family.

The problem with all the common narratives for men in families is it’s all either/or — either you’re the head of the family or… you can’t even be there at all. (And clue #72 would be: even if you are able to merit the capacity to be “head” of the household it’s… still a really, really good idea, even for meritocrats, to distribute tasks and other primary decisions to those who are most immediate to various situations. Just saying.)

Anyway, this often-unwarranted pressure to be the titular-male “head” of the household is largely not, by the way, mitigated by the expectations of everybody else besides the man — beginning with his partner and extending to her parents, his parents, his and her siblings and other family members, often his friends, his employers, his neighbors, and, for that matter, random people walking down the street.

And if “because I say so” is a really dumb reason to try to be in charge “because everyone else says so” is even worse.

It’s a lot of pressure when you think about it — even if you’re committed to being a part of the household and not just roleplaying the head it’s hard to buck everyone else’s expectations.

Which is just one more place where feminism comes in and “traditional” expectations don’t. Which is kind of ironic when you think of the stereotypical/theoretical antagonism between feminists and unattached single men. But here’s the trick: you relay the last four or five paragraphs to your average feminist and she or he’s going to come to your side very quickly. You try to explain it to your average anti-feminist and he or she will just say you need to grow a pair, or to get off his lawn.

Who's the Real Enemy of Full Frontal Fathering?

Wed, 2010-03-03 13:25

Hugo Schwyzer, a proud father and a committed feminist calls out a particularly vicious principle of antifeminism: that men are actually weak, sniveling, useless, worthless bags of dirt for whom, as Hugo nicely summarizes it, “male responsibility is contingent on female vulnerability.”

In the strange math of social conservatives, it’s all a zero-sum game: the greater the freedom of women to divorce, exercise reproductive sovereignty, and earn money outside the home, the less self-worth their male partners will invariably feel.

... Only when women defer to men, submit to men, allow men to take the proverbial reins — only then will men “feel” valued, feel needed. According to this tired bit of wisdom, men get confused and alienated when they are denied the opportunity to shoehorn themselves into a traditional masculine role. The notion that gender identity is a continuum rather than a dichotomy, the notion that men and women can possess different plumbing but the same skill set — all this is too much for the be-penised to grasp. Fathers have abandoned their families, the lie goes, because they no longer feel needed or valued as men.

Read the quote in context here.

Sweet mother of pearl! And these are the folks who say feminists hate men!

Don’t get me wrong, it’s a two way street. The whole “Second Shift” phenomena suggests that many women, no matter how productive their work or how high their financial contribution, feel valued or needed as women only to the extent they also cook or clean or nurture when they “finally” get home. We all need to deal with that, but at the moment I want to deal with this.

Listen gang, if men are abandoning their families because they’re feeling “unneeded” they’re men who… sorry… have already abandoned their families the “traditional conservative” way by… working outside the home, by staying out late with friend or overtime, by abdicating domestic responsibility, by – in other words – already providing no more than they would with post-divorce “visiting rights.” Because there’s a heck of a difference between “bringing home the bacon” and “dropping the bacon off before heading back out again.” And there’s a heck of a lot more to fathering than ballgame, park excursions, and being the “wait till your father gets home” backup in an otherwise completely autonomous household.

You want to feel needed? You be there at o-dark o’clock when the baby needs changing. You be there, same time, a few years later when she or he or they are feverish, or restless, or fearful. You be there, and I mean right there with no video or camera between your face and them, when they take their first steps. You be there feeding them and talking baby talk to them. You be the one with spoonful after spoonful (after spoonful!) of strained carrots or rehydrated rice pablum saying “say ‘aah’ for Daddy” and smiling and giggling and engaging with them. And you know what? You do that and you wanna know what? Their first word is going to be “da-da.” And when they’re said they’ll call for Daddy. And when it’s bedtime they’ll want Daddy to read to them, or snuggle them. And later when you and your partner take them to daycare they’ll ask their teachers very hopefully, and equally happily, whether it’ll be mommy or daddy who’s going to pick them up today. And they’ll do that not because they’re scared of you. Not because you’re “the man of the house” Not because Mommy approves or told them they should “respect” you. But because you were there. And they won’t just want you, they’ll need you, like nobody’s ever needed you before and like nobody else ever will.

And how do you then balance that with the friends and work and outside interests you think you’re going to have to give up to have it all? The same way everybody should be able to, Samson: you share work and home life, you share parenting and partying, you share the cribs and the cabinets and the clubs with your partner, not your property!

Antifeminists are assholes. Stay as far away from those assholes as you can humanly get. You want to be a real man? A needed, and necessary, and wanted man at home, at work, and in bed? Pull your weight. Share the weight. Don’t just love your partner and home and family, don’t just be there for them — be there with them. You want that for yourself, and your family, and if you’re not a man then for the men in your life.

Expanding What We "Know" About Men and Children Through Personal Experience

Tue, 2009-12-08 14:45


Photo “Figleaf and Son – 1997”
by Flickr user figleaf (hey, that’s me!)
Chrisj of At My Soiree, taking to task yet another rendition of the you can run but you can’t hide from the genetics of gendered behavior points anecdotal evidence produced by Kay Hymowitz to support her contention that women are just “naturally” driven to choose children over career. After addressing an anecdote about journalist Hanna Rosin Chrisj turns to a second anecdote.

The other story is by Katie Roiphe who describes an “‘addiction to her newborn baby that left her indifferent to work.”

Read the quote in context here.

Not to put too fine a point on it but by the end of my first (sleepless) night with my infant son (and, later, daughter) I was indifferent to work as well. I wanted to inhale him, to hold him when he slept, to carry him against my heart or on my back or shoulders. Work can be worlds of fun, and you can’t really do without the paychecks or invoices, and because I worked from home I found ways to fit it in. But for all the challenges and rewards of work there’s nothing like having a new human being in your hands, one who trusts you and needs you and squeaks and drools and blows out his or her diaper and wakes you up and wears you out and… eventually… lights up like sudden dawn when they catch your eye with theirs.

Maybe it runs in the family because when I mentioned it to my father he said he’d felt the same way with each of his children.

The difference, he said, is that whatever he felt he did what he was told and believed he was supposed to do: go back to work, be a breadwinner, and leave the child rearing to my mom.

He also told me, one day, when he was visiting and we were at a playground, that looking around at some of the other dads with their children he felt terribly sad that he hadn’t had more time… and that we couldn’t know how lucky we were in our generation to get to be a part of the family and not just the supply boat.

So here’s the deal on gender and evolutionary psychology: I don’t know, maybe they can prove that the incredible bonding I felt, and the bonding my father says he deeply missed, is a different bonding pathway than women have. Maybe so, though I’m more inclined to think any actual, innate difference might just be one of degree.

And who am I to imagine how Hannah Rosin or Katie Roiphie or Kay Hymowitz… or anyone else, woman or man, feels about their infants? All I can say, though, is that the connection and desire to be there that I felt for my children went right through me, to the point where early on I’d hear the sound of her breath in the wind in the trees and the rhythm of his sighs when I was sharpening a knife and then all I’d want to do was make a cradle for them in the crook of my arm and hold them.

If evolutionary psychology says no, that can’t be innate because of my Y chromosome then, well, fine, so much the harder for them. Because the other explanation for such a powerful, overwhelming bond would be… social or experiential conditioning. Which they’d then have to factor out in their further estimations of selected gender differences. When they can persuasively say their methods have grown subtle enough to account for that I’ll be ready to listen.

Till then? My children will be home from school soon, and I don’t have much patience to wait.

While I only talked about one sentence the rest of ChrisJ’s post is pretty cool too. Go check it out.

Stories Everyone Told Fathers

Mon, 2009-06-08 17:44

Last week Anna N of Jezebel says

Michael Lewis has just released Home Game: An Accidental Guide to Fatherhood, in which he admits to not loving his children immediately, but this bad father to Ayelet Waldman’s Bad Mother: A Chronicle of Maternal Crimes, Minor Calamities, and Occasional Moments of Grace isn’t getting nearly the flak she did.

Lewis says in an interview with NPR that “you do get to a place, or I have certainly, where I feel completely naturally in love with my children.” But he also says that with his first child, “Before I felt the beginnings of real attachment it was probably six months and before I felt and manifested feelings that my wife recognized with approval, it was two years, maybe longer.” He compares the sleep deprivation of his daughter’s infancy to techniques used to torture terrorists, and says “the conditions she created in our house were like Guantanamo.” He also sees the work-sharing arrangement of modern fatherhood as somewhat unfair, because men are expected to help out at home while women can opt out of work. As a 21st century father, he says, “you are left with all the responsibility your father had — the business end of the household — plus you have all this other stuff.”

She said it here.

I think its possible to conflate Lewis’s literary persona with his actual one. He could be as consistently superficial as he appears while still also “accidentally” consistently disgorging high-quality insights, as he has since at least the publication of Liar’s Poker in 1989 but its unlikely.

This is not a complement.

It’s one thing to write as not-quite-innocent-but-definitely-naive outsider, as he did in Liar’s, just as it was one thing for him to write in his pretty marvelous “for the sake of the argument let’s pretend it’s true and see what shakes out” outsider style while covering the Republican candidates during the 1999 primary campaign. Essayists have mined that vein with great success since Mark Twain. But at home, in a heterosexual relationship, with a partner, with children there is no “outside.” There’s already enough fictional perspective that more such fiction… let alone more of the same... isn’t terrifically helpful.

Clue #1: Almost all the stuff pop culture tends to associate with “maternal instinct” isn’t an instinct.

Clue #2: Almost all the stuff “maternal instinct” isn’t even “maternal.”

Clue #3: It’s not that there are no instincts at all, maternal or otherwise, it’s just that in humans they tend to be pretty broad, general, and almost unrecognizably reflexive.

Clue #4: An awful lot of the rest of it, including what would otherwise seem like barking anomalies, have large social components.

Clue #5: What doulas, midwives, nursing specialists, peers, grandparents, ob/gyns, just-so stories, Dr. Spock and the Drs. Sears, ministers, teachers, movies, play acting, toys, teachers, books, and of course advertising teach mothers, and fathers, about how to respond to our pretty broad, general and almost unrecognizably reflexive instincts is social.

Clue #6: Yes, men who spend any time with a “4th trimester” infant (Vikki Iovine’s wonderful term for the pellucid first twelve weeks or so after birth that are… pretty much never represented, in any form, in popular culture) find themselves wondering how they could ever learn to relate to such a quivering, inexplicable, uncommunicative homunculus they feel completely unprepared for… even if he or she is their second or later child. Yes, men who spend any time in the stultifying, numbing, sleep-deprived half-ness of life with a “4th trimester” infant will long for… and may seek… ways to get out of it.

Clue #7: So do women.

Clue #8: However much they piss and moan both tend to stay and do what needs to be done.

Clue #9: When the infant’s personality begins to emerge — first, around three months when you can be… pretty sure that was a smile and not “just gas” — and for sure around six months when the don’t just react to you but start to really interact with you then surprise! Not only men discover “the beginnings of real attachment” beginning to emerge from the prior sensations of duty, loyalty, and fascination but so do women! In other words what Lewis backhandedly brags about as if he or his genderisms were all ironic and special are… pretty much par for the course.

Clue #10: And that other bit, that “...before I felt and manifested feelings that my wife recognized with approval, it was two years, maybe longer.” Yeah, and who elected her arbiter of feelings, or recognizer thereof, and what exactly makes her approval more than one more person’s vote on a planet with a population of 6,785,290,143 (as of 23:45 GMT (EST+5) Jun 08, 2009)? Besides all the various social expectation setters mentioned in Clue #5, above? And, now, Michael Lewis himself who, like way too many men, women, and experts before him (but not, significantly, Mark Twain) who’s main claims to fame involve passing along the same old stereotypes and social expectations.

I don’t know if I need to do a disclaimer but just in case, please don’t mistake anything I’ve said in this post for a pronouncement about women’s direct experience with their own infants. It is instead a disquisition on the influences on men, personified in this case by Michael Lewis, that lead them to believe they’re missing the essential je ne sais quoi required to be an unmediated caregiver for the children in their lives — whether as primary caregiver, co-caregiver, or backup caregiver.

The Silver Lining is Not Small

Tue, 2008-06-17 11:01

According to a daily pundit summary by BarbinMD of Daily Kos,

E.J. Dionne hopes that Barack Obama’s speech on fathers and responsible parenting won’t be dismissed as a political ploy, saying that, “It actually matters that a presidential candidate is taking the costs of fatherlessness seriously.”

Read the quote in context here.

Are we going to have to wait till next father’s day, though, before somebody needs to get the word out that being a father isn’t just a duty, nor is it only some kind of “wages of sin” for fucking? Because especially if you actually get in there and father your children instead of just dropping in by bungee for the suppertime be-good presentation and (Chris Rock was off by one on this) the “big piece of chicken.”

Because it’s not all duty you know.

Father's day special

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Sun, 2007-06-17 15:09

[Note: I wrote this on Father’s Day last year but never had time to post it. I probably won’t have time to post anything else today so… :-) —fl]

Today is father’s day. I’m a father. My partner is a mother. We have two wonderful children.

Despite conventional imagery Father’s Day and Mother’s Day are society’s gigantic admission that normal human beings actually have sex. You’d never know it based on the conventional imagery of


2007 Father’s Day Google logo

...poolside relaxation (for fathers) or


2006 Mother’s Day Google logo

...flowers (for mothers.)

Yes, there are ways to get around the sex part these days, thanks to needles, petri dishes, and turkey basters, but the point remains generally overlooked. Here’s why I don’t mind.

Being a father is surprisingly easy. Way easier than I imagined. Sure, there are hard parts but none any harder than many other college courses or professional jobs I’ve had with their all-nighters, their sometimes tedious days, their repetitive tasks, their anxieties or stresses, their petty bickerings, their mid-day office parties, their… everything. But… but… I dunno, maybe like owning your own business or something you don’t mind when it means something to you! A bad day being a father is still better than a good day at work.

Take today for instance. I got to sleep in a little this morning, but as soon as we’d placed our order at the special little local cafe we sometimes go to my daughter, who’d been complaining that her stomach hurt, said she wanted to go home… because she thought she might need to throw up! After a bit of “are you sure” type negotiations I left my partner and our son with instructions to bring home my order to go I scooped up Her Majesty and whisked her home. She never did throw up but we spent the next hour just lying together on the couch because she really did feel awful. She’s been running a fever since and she’s pretty under the weather but… we’ve had a lot of time to talk and just be together. It’s not how we planned to spend Father’s Day but it was actually a pretty great way to go.

I also spent a bunch of the afternoon with my 4th-grade son today, helping him pull together material for his end-of-year presentation on global warming. Yeah, since I sort of live online and I seem to be a natural writer I could have done the whole thing myself in, oh, five minutes but… it was very, very cool hanging out with him while he tried to master Google with a purpose instead of for random entertainment, helped him pick categories, helped him find diagrams and then draw them out his way, helping him say things in his own words, and helping him write down his sources.

In biological terms my partner and I didn’t just find them in the cabbage patch…

...but (sorry “why buy the cow” traditionalists, and shared-genes-calculating sociobiologists) it wouldn’t matter if we had.

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