heteronormativity

To Every Puritan Minister "Mundane Pleasure" was a Euphemism for "Earthly Delight"

Mon, 2011-08-29 16:56

Speaking in the context of an interview about musical tastes, political blogger and former philosophy major Matthew Yglesias says

I know it’s just a turn of phrase, but I think the whole conceptual framework of “guilty pleasures” speaks to some weird underlying puritanical elements in American life. Despite the whole “life, liberty, and pursuit of happiness” thing in the Declaration of Independence, our public culture is very resistant to the idea that people should try to spend more time doing things they enjoy or that producing enjoyment for others is a good thing to do in life.

Source: Matthew Yglesias

I think what's even more emblematic is the minor point that in general "guilty pleasures" refer to things that are considered pleasant but unexceptional on the one hand and not really all that bad or bad for you on the other... in other words pretty general, widely understood, and in other words completely normal pleasures. Case in point would be appreciation for the pop singers Katy Perry and Lilly Allen. Shock! Horrors! What next? Long hot baths? Sleeping in on the weekend?

The problem being that for the most part we've got this idea that "normal" or "ordinary" is boring or disappointing. Which in turn leads to the notion that something like oral sex, blindfolds, dirty talk, role playing, or sensation play (i.e. spanking) are "naughty." As opposed to, like, something virtually everybody does at one point or another in their lives. (See also "pre-marital sex.")

Sigh.

Hate to say it, gang, but it's significant that to every Puritan minister "mundane pleasure" was a euphemism for "earthly delight."

Case Study: the Two Rules of Desire are Driven By Men's Assumption that Sex is Always About Them

Sat, 2011-06-11 06:51

David Futrelle found a seriously complicated expression of the bogus Two Rules of Desire. What's unusual about it is that it's driven so thickly by Rule #2 (It's simultaneously inconceivable and intolerable for a man to be sexually desired.)  Basically he found a seemingly-sincere post from a highly... conflicted young man on the website Is It Normal.  Here's Futrelle

[T]his guy hates female sexuality in part because, well, he thinks the male body is ugly and so assumes – or at least feels on a gut level —  that any woman having sex with a man is being coerced, bamboozled, or raped. Yep, we’re talking about a rich and toxic stew of misogyny and misandry here. Let’s let him explain:

What little mysogyny I have in me is directed at female sexuality. I can’t stand it that females are attracted to males, ever. I hate them a little for it, just feel it in my gut. I thought for a long time when I was younger that females were basically asexual, not interested in sex, and that romance for them was something far removed from physical love. It didn’t occur to me that anyone might find the male form attractive, and I always suspected males were using some form of deception or raping women in some way when they were with them. I don’t understand this hate and distrust for my own sex. It really bothers me.

I hate that I feel there’s something wrong with a female having an active sexuality when I know intellectually there’s not.

...

Source: Man Boobz

Ouch!

The Two Rules of Desire are driven heavily by the mainstream and therefore heterosexual male impression that sex is driven entirely by men's desire and that women only agree to sex in exchange for something... anything else.  The hope of pregnancy, for safety and security, maybe just dinner and a movie, or even cold hard cash are all ok.  But just "I'm horny and I'm hoping you'll help me do something about it?"  Not so much.

It would just be funny or sad if the young man didn't appear to feel angry at women who "violate" his image of what women's sexuality really ought to be.  Even if there was no misandry in his position (there's lots) and even his position wasn't misogynistic (it is) it would still be bloody fucking oppressive.  Because it would still be an almost pure expression of the dominant paradigm's view of men as the "sex class" (obliged eternally to demand sex) and women as the "no-sex class," (completely disinterested in sex per se which must always be reluctantly "earned" or "taken" but never freely offered.)

Ugg!

Why Aren't MRAs and Naomi Wolf in as Big an Uproar over Daniel Rick's "Date Rape" Prosecution as They Are over Assange's?

Wed, 2010-12-29 16:02

Considering all the liberal, conservative, anti-feminist and, err, occasional backsliding feminist angst about the Assange case in Sweeden doesn't it seem like the Minnesota case against Daniel Rick from back in March of this year seem curiously obscure?   It’s not at all 100% parallel to the Assange allegations but it’s similar enough that one wonders why the MRAs and their fellow travelers who’ve been up in arms about Sweden’s “Saudi Arabia” haven’t been all over the Rick case.

For instance, Rick’s victim chose to accompany him to his home after meeting him in a bar.  The victim chose to pass out drunk in Rick’s home and (after all) that’s practically the same thing as consenting to sex.  And when he did have sex with the victim he evidently didn’t use a condom, which triggered extra charges for knowingly putting the victim’s health at risk.  And in that case, too, when one complaint was filed other “me too” victims came forward, revealing a pattern of behavior on Rick’s part!

It's enough to make you think anti-Wikileak forces aren't the only ones exploiting the Assange case for their own political ends!

Once again, not 100% the same as the accusations against Assange (for instance unlike Assange Rick had related prior arrests on his record) but many of the particulars are close enough that it’s weird that the Assange charges seem to have caught MRAs off guard.

Of course the source of this particular "Saudi Arabianism" is Minneapolis, Minnesota and not Sweden, but... well... here's how their local Fox network station put it:

MINNEAPOLIS - Two additional charges of assault have been filed against an HIV-positive Minneapolis man already charged with raping a man.

Daniel James Rick, 28, was arrested Monday after more alleged sexual assault victims came forward. The victims said they had unprotected sex with Rick, who didn't reveal his HIV-positive status.

Rick was charged Wednesday with two counts of third-degree assault by knowingly transferring a communicable disease. Those charges are on top of charges in February of third-degree criminal sexual conduct and third-degree assault for the alleged rape of a man he left a bar with.

According to the original set of charges, Rick and his victim went to The Saloon in downtown Minneapolis and after to Rick's home. The victim passed out drunk and later awoke to Rick sexually assaulting him.

Source: MyFox9.com

Oh... wait!  Whawazat?  Did... did you see that?  Oh wait a minute, Daniel Rick is gay! His victims were all men! Doh!  Cancel the Operation Payback attacks on the Minneapolis Star-Trubune!

No feminist angle on the case for miles and miles. False alarm. Never mind!

For all MRA protestations that “but men can be raped too,” and for all the MRA protestations that accusations of rape are invariably false, it doesn’t count when the victims, or the accused, are gay.

Must be why nobody’s Tweeting about how Sweden’s a “feminist Minnesota.”

Odd Observation: Ever Notice Straight Porn Seems to Show More Oral and Anal Sex Than Does Gay Porn?

Wed, 2010-12-29 12:02

I'd add that not only do fellatio and anal intercourse seem more common in straight porn, when it is graphically represented in gay sex it looks a lot more like the parties are enjoying themselves and less like they're achieving, surviving, withstanding, practicing, judging, daring, risking, accomplishing, looking outraged or surprised or injured (or all three), the way parties in a lot of straight porn seem to look.

A couple of confessions here. First, I have to be the first to admit my experience is very limited because I don't spend much time looking at gay porn. Second, when I do my motivation is curiosity rather than consumption. And consequently I also have to be the first to admit I could be experiencing a "colonialist observer" effect where as a detached and distant outsider I'm experiencing a "look at the jolly natives" effect much decried by anthropologists and... the subjects of anthropology.

I don't think my experience is an artifact of my inexperience. So while I'm willing to call it just my opinion, unless you're able to persuade me otherwise I'm sticking with my opinion that representations of anxiety are commonly found in straight porn in a way that it's not common in gay male porn.

Assumptions About the Pope's Word Choices When He Spoke of Prostitutes and Condom Use

Sun, 2010-11-21 14:41

Image from Bioetica blog - Cached as a bandwidth-conserving courtesy
Image from Italian website Bioetica.
Original source unknown.

Geoffrey K. Pullum of Language Log dispenses with one evident miscommunication… but raises another. First, the big news policy-wise.

The Pope has changed his mind about condoms: they can be used after all!

That’s what the world’s media has decided to splash over the front pages this weekend. (“Pope Benedict’s condom U-turn” said the headline over Andrew Brown’s blog piece at The Guardian.) They are being scandalously irresponsible as usual: the Pope has said nothing of the kind. Rather, he grudgingly acknowledged, in one answer during a book-length interview, that perhaps in some cases perhaps the use of a condom by a prostitute (una prostituta) might be “a first step toward a moralization… Absolutely no sign of a Catholic Church volte face on contraception there.

Source: Language Log

Pullum points out that the issue appears to be a mistranslation of gender in the term “una prostituta” in Vatican’s official Italian-language edition. The Pope, however, is a native speaker of German, as was his interviewer, and there’s considerable evidence that he was talking about condom use for male prostitutes. The Italian version strongly suggests he meant prostitutes who are women. Thus the misunderstanding that the Church might somehow be moderating its opposition to contraception. No such luck there.

But if the ambiguous gendering of una prostituta has been reduced to a problem of mistranslation. Or possibly a problem of euphemism if, say, some of the target languages are culturally less tolerant and/or more prim about the possibility of male prostitution, Pullum introduces another language speed bump when he says (emphasis mine)

[S]ome of the odd things about the foggy passage just quoted might be relevant to my linguistic puzzle. One is the fact that using a condom generally means putting one on one’s own penis, and if that is to count as an assumption of responsibility, Pope Benedict must be envisaging an infected male prostitute whose service consists of active penetration and ejaculation of a passively participating client. I know very little about the world of prostitution, but it is my understanding that it is much more typical for it to be the other way round, in which case the prostitute would not be using the condom, but asking the client to use it, and the motivation would be the selfish one of protecting the prostitute’s own health, hence not an assumption of responsibility at all.

In which case, as Language Log commenters such as John, Aaron Toivo,and other have hinted, we can still delve into the function of the word “use” in “the prostitute would not be using the condom, but asking the client to use it.”

I am so not a linguist, nor do I claim competency with language tools. And I don’t think Google page counts qualify as reliable for statistical purposes. That said, a quick check suggests “he used a condom,” “we used a condom,” and “she used a condom” are all used with some frequency.

Also, considering that just as it wouldn’t be unusual for a restaurateur to say “I used plastic wrap to cover the customer’s leftovers” it wouldn’t seem unusual for a prostitute to say he or she uses a condom to cover a customer’s penis. Thus while getting a condom on to a customer may be a problematic element for at least some sex workers, it’s not necessary to say “receptive sex workers don’t use condoms, their customers do.”

There are other instances where receptive partners are presumed to be condom users but the most glaring would probably be the controversial ordinance in New York Washington, D.C., that allows police to detain a woman on suspicion of prostitution if she has more than a certain number of condoms in her purse.

Final note: if I was a linguist I’d probably write a post about how the assumption that being the penetrating partner makes one the active agent conditions the way we employ the word “use” in “the prostitute would not be using the condom, but asking the client to use it.”

-=

p.s. you learn something new every day at Language Log, and in this case the commenters really came through. Even though I’ve been a fairly active sex blogger for years I hadn’t known that more same-sex customers seek penetration than seek to penetrate. Several commenters, including at least one former male sex-worker, set the record straight. Knowing that makes sense of a number of differences in rates of condom acceptance between those who are straight and those who are not.

Do Hetero Frames of Reference Contribute to Shy and/or Insulting Attitudes About Receiving Oral Sex?

Tue, 2010-11-02 07:59

Writing for the Good in Bed column at Lemondrop, Ian Kerner has a pretty good take on a common anxiety about receiving oral sex. This one’s from a woman but it goes both ways. Here’s the question and the beginning of Kerner’s answer:

[Q] I’m afraid to let a guy to go down on me because I’ve heard men don’t like performing oral sex. Is it true?

[A] This couldn’t be further from the truth. As the author of “She Comes First” (an entire book that’s basically one long ode to the joys of cunnilingus), I can honestly say that the vast majority of men that I’ve spoken with (and I’ve had the chance to speak to thousands of ‘em) take a gung-ho “viva la vulva” attitude when it comes to going down on their female partners.

In fact, many men complain that they’re not the ones with the issue. As it turns out, many women, like yourself, worry that guys don’t really enjoy going down, or you worry that you’re taking too long, or that your smell/taste might be unappealing.

Source: Lemon Drop

I think a more nuanced way to put this is to say that while there are certainly some men who don’t like to eat their partners there are more women who are anxious enough about their partner’s experience of eating them to not enjoy it themselves. And while fellatio’s near-universality in porn creates a buffer I happen to think the same thing is true for a lot of men and fellatio.

This is another one of those intuition-only hunches but I’m curious whether concern about being eaten is more common among heteros. I wonder because I’ve been thinking about frames of reference lately and it seems like it would be pretty easy for a straight person to project their own ambivalence to eating someone of their own sex into an assumption that everyone else (whether male, bi, or lesbian) would share their ambivalence.

I wonder further that self-referencing ambivalence in hetero men accounts for the unfortunate tendency to associate blowjobs with denigration, as in the epithet “cocksucker.” Which for some reason I don’t think is as common either among hetero women or bi and gay men.

As always your thoughts are welcome. I’m not sure what field of study this would fall under (linguistics? psychology? gender studies?) but if you’ve got links or citations I’d love to know more.

Stephen Fry Called Out for Swallowing the Bogus Two Rules of Desire Hook Line and Sinker, Quits Twitter

Sun, 2010-10-31 22:36

Mark Seddon of Big Think calls attention to Stephen Fry’s over-the-top perfect submission to the bogus Two Rules of Desire. Seddon says Fry manages to fall for both rules in one sentence!

Stephen Fry raised the curtain when he said that men secretly felt ‘they disgust women’ as they ‘find it difficult to believe that females are as interested in sex as they are’.

Yup. In heterosexuality Rule #1 is about the inconceivable impossibility of women having desire, Rule #2 about the similar impossibility of men being desirable.

Fry being gay, is strongly aware of the other side of Rule #2 — intolerability of men being desirable. As a gay-rights activist Fry is obviously aware of this part of Rule #2. And it’s patent absurdity. Which makes it a shame that he falls for the rest.

Seddon continues

He continued: ‘If women liked sex as much as men there would be straight cruising areas in the way there are gay cruising areas.’

Fry said that the only women who accepted being promiscuous were prostitutes and that was because they receive payment.

‘Women would go and hang around in churchyards thinking: ‘‘God, I’ve got to get my f*****g rocks off’‘, or they’d go to Hampstead Heath and meet strangers to s**g behind a bush,’ he told the November issue of gay magazine Attitude.

‘It doesn’t happen. Why? Because the only women you can have sex with like that wish to be paid for it.’

Source: Big Think

Right! And the only reason men ever “turn” gay is because they had strong mothers and weak fathers. Oh, oh, or maybe because other gay men “convert” them from straight to gay. Yeah, that’s gotta be it, right? One imagines Fry would call that part somewhere between offensive and insane. Well… yeah. So why participate in that breed of stereotyping in the first place?

No remember, the Rules of Desire insult both men and women — men for being sexually unlovable, undesirable, and unattractive; women for being calculating golddiggers. Fry seals the… um… misperception thusly

I feel sorry for straight men. The only reason women will have sex with them is that the sex is the price they are willing to pay for a relationship with a man, which is what they want.

Fry has evidently retired from Twitter, at least (where much of the uproar occurred) and possibly other online venues. If so it’s a shame since he’s a thoughtful, insightful, progressive, and not particularly more indoctrinated to the dominant paradigm as anyone else. Because, seriously, almost everybody believes those things. And not being directly hetero himself Fry is particularly unlikely to have directly experienced anything to the contrary?

The nice thing about Fry, I think, is he’s thoughtful enough to get that the rest of the stereotypes about straight men and women are as perniciously bogus as the stereotypes about gay men and women. Assuming he gets it he’ll almost certainly become a marvelous ally instead of a bewildered obstacle.

(Hat tip to reader Eve.)

Scott Meyer's Basic Instructions Broaches a Taboo Crackpot Theory: Sex on the Moon

Sun, 2010-09-26 22:25

I like Scott Meyer’s Basic Instructions comics quite a bit. He’s a relocated local, the central premise relates to my old field of instructional design. And how advice-column premises correspond to what actually prompted the question. Plus this one’s about sex, heteronormativity or possibly naivete, and/or not necessarily responding to turn-ons or fantasies that aren’t your turn-ons or fantasies.

Basic Instructions - "How to React to a Crackpot Theory"- Scott Meyer - Copyright 2010-09-26

That plus some wonderfully juvenile-humor-shaped puns.

The No Sex Class: Men as the Sex Class and How Asexual Men Are Made the Exception that Proves the Rule

Thu, 2010-06-24 09:27

SlightlyMetaphysical of Asexual curiosities has had enough of a certain near-universal gender stereotype. Even better, he beautifully illustrates how men are socially constructed as the obligate, reflexively sexual “sex class.” Check it out.

“Isn’t it annoying how men are really sex-obsessed?”
“Not all men are sex-obsessed. If you thought about it for a moment, you’d realise that a lot of the men you know aren’t.”
“Give me an example.”
“I’m not.”
“Well, you don’t count. You’re asexual.”

“I think everyone would secretly do anything for sex, they’re just hiding it.”
“Again, not true. I wouldn’t.”
“Yeah, but you don’t count. You’re asexual.”

So what’s with this idea that, because I’m asexual, I’m outside of the normal spectrum of sexuality? I’m statistically written off? I think partly, it’s an example of how people construct a ‘no true Scotsman’ fallacy in their stereotypes, especially of gender. They think that, for example, men like sex, and so think of men who like sex as being most typically men, and then, when they think of the people who they know who are typically male, surprise surprise, they all like sex.

He said it here.

Got that? The notion of men as the sex class is so entrenched that men who don’t fit the profile aren’t even permitted in the data set! It’s like… well, we wanted to do a sexual-interest profile of men. But since including them always screw up our results we discard asexuals before we do our analysis.

I’ll go him one better! In the face of such stereotypes about men, men with low or no libido are going to be extremely unlikely to disclose their actual preferences… and actually rather likely to pretend otherwise. Either way they have very little incentive to buck the stereotype.

"Barebacking" vs. Sex Safety: Not Just Protection *From!*

Mon, 2010-04-26 19:01

Amanda Hess of Washington City Paper points out yet another one of those fascinating cases of gender blindness. This one’s over an article in the blog of well-established but new-to-me LGBT Just Out Newspaper. Hess quotes the article and says (emphasis mine)

“For all the flack gay men get for their sexual antics, it turns out the ladies have them beat for an oft-chastised but ever-present-in-porn act -— barebacking.” Hey, way to get personal! It takes two to bareback, so why focus all the shaming on the receptive partner?

Read the quotes in context here.

Before jumping all over the Just Out author’s assumptions I’m going to agree with the underlying message: heterosexual partners are at least as inclined to practice “barebacking” as are gay partners. But I have to agree with Hess that thinking about condoms and sex safety in general only in terms of the “receptive partner” isn’t just phallocentric and one-sided, it increases the risks for all concerned.

You might think it also takes two to transmit a sexually or socially transmitted illness. Instead it actually takes at least three since whoever gives the STI to the “recipient” (who, by the way, isn’t necessarily the sexually “receptive partner”) by definition will have received it from a previous partner.

You saw that, for instance, from both sides of the recent HPV vaccine debate. It was touted as “protecting girls” from cervical cancer, which is in fact a very real risk and which in fact the vaccine offers protection from. And yes, unlike many forms of HPV which can be transmitted from any skin-to-skin contact the varieties the vaccine was designed to stop are transmitted primarily sexually, and especially though penis-in-vagina insertions. And so in one way it made sense to focus on “receptive partners” to the exclusion of, I guess, “penetrating partners.”

But on the other hand the debate largely overlooked HPV in terms of women’s partners. Well, that’s not completely true. Most opponents of the vaccine were abstinence-only advocate who argued with passion verging on hysteria that the only way “real” way women could be safe from HPV was complete and thorough avoidance of Teh Cock. But even more rational proponents tended to miss that with STIs it always takes three or more to tango: every heterosexual man who gives a woman HPV pretty necessarily first got HPF from a different woman. Who, in turn, got it from a different man who in turn… through thousands, or tens of thousands or millions of turns!

That same focus on the “receptive partner” also disregarded the minor point that the same virus that causes cervical cancer also causes cancer of the penis, of the throat, of the anus, and very likely other parts of the body not normally associated with sexual activity.

HPV, like HIV and other STIs, isn’t a unique event of concern only for “receptive partners.” Nor is it something only one partner “gives” to their current partner. Instead it’s a chain with those same thousands or millions of prior links.

The point of practicing sexual safety isn’t just to protect one partner from another. It’s to protect everybody by breaking those chains. Not just the “receiving partner” but their next partners too. And not just the “receiving partner” but their current partners: infections aren’t all one-way — one partner who has HIV or syphilis will still need protection if his or her partner has herpes, or HPV, or chlamydia, or another strain of HIV, or…

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