libido imbalance

What if it Wasn't "She Comes First,' or "He Comes First," But Who Comes First?

Tue, 2011-07-26 07:51

In comments to Noah Brand's marvelous NSWATM post questioning all assumptions about the transactional model of heterosexual sex, Kaija pointed out that rather than some kind of hypothetical genetic pickiness about who might fertilize her eggs women report two much more prosaic reasons why they tend to avoid "casual sex." The first is concern for personal safety, the other is...

"[T]he assumption of a lower probability of sexual pleasure from casual sex. I suspect that casual sex is much more appealing if you’re pretty sure it’s going to get you off (if you’re horny and looking to hook up in the short term and not looking for Twoo Lurve Everlasting). If there’s a high probability that the hookup is going to result in a woman getting all hot and bothered and then…end of encounter, the female equivalent of “blue balls” (all that blood pressure in the female tissues can be uncomfortable too as well as the psychoological effect of getting 70% of the way up the arousal hill and then stalling), getting yourself off or asking for some assist in getting off…then it just might be too much cost for not much benefit."

She said it here

Ooh, I wonder if this has anything to do with the "women just want to cuddle" and "women need more cuddling after sex" theories. Because I remember reading that over and over in sex manuals from the 1950s, 1960s, and early 1970s, but when I began having sex it seemed so intermittently true that I wondered where the idea came from.

One could be that I'd over-interpreted the message and all they really meant was "women don't want to leap out of bed two seconds after orgasm." Which I've never particularly wanted to do either.

Another could be that sex manuals written in the 1950s, 1960s, and early 1970s were necessarily written by men (it was almost always men back then) who were born roughly between 1910s (Albert Ellis, William Masters), 1920s (Alex Comfort) and maybe 1935 (David Reubin). If so then they would have grown up in an society that was barely getting over its century-long medical anxiety about male "semen depletion" as the cause of everything from weak eyesight to tuberculosis. In which case, again, the difference they saw really was a lot about still very real male guilt, anxiety, and aversion after sex. And so the admonition for aftercare of one's partner was more about not jumping up or rolling over immediately after sex and pretending it never happened.

Or... maybe as Kaija said it's that anybody who's gotten wound up but doesn't get that orgasm is going to want to continue contact after her or his partner is satisfied... and stops.

The reason I'm inclined to believe it's the last item is that women who've had an orgasm (or enough of them) are often able to shift gears pretty quickly. On the other hand, even as a teenager I often had difficulty having orgasms (it was easy during intercourse but when I was fertile and psychotically distrustful of condoms intercourse was off the table.) And several of my partners have been the woman version of "premature ejaculators" where they've been able to get to orgasm very quickly -- well before intercourse and sometimes before our clothes were off. And as I mentioned just now, once they're done women seem as ready to switch gears as anyone else. Anyway, the result has often been that when a partner has had an orgasm and I haven't then I've been the one who wants to stay "intimate and comforting" after sex.

I like that last explanation quite a lot. First because it fits my experience, and second because it matches a lot of anecdotal and statistical data.

And since "the end of sex" is almost always defined as "male ejaculation, however long that takes" researchers collecting data are likely to overlook or discard cases where he never ejaculates at all.

Meanwhile, since, especially when the old guys were writing their sex manuals the idea that women had orgasms was still somewhere between inconceivable and intolerable, there wasn't a whole lot of effort... or even conscious thought... put into making sure women had their turn after their partners were done.

Anyway, the upshot might be (might be, I'm proposing a hypothesis, not a conclusion) that the idea that women need more cuddling after sex than men might be because at the time women rarely had completion orgasms when or before their partners did. But that in reality anybody left hanging by their partner is going to at least appear more affectionate, smoochy, and "needing intimacy" even if the don't mind that they're not going to come.

Your thoughts?

The No-Sex Class and What "Everybody Knows" About Gendered Libido Imbalances: Math Test Edition

Sun, 2011-05-15 12:50

Summary: While digging into a post comparing attitudes about social expectations regarding orgasmic difficulty and gender the following question kept popping into my head. Since it's not really related to my post, and it keeps distracting me, but it is related to assumptions about sex and gender I thought I'd better just ask it here.

Photo by Flickr user Phil Gyford. Cached as a bandwidth-conserving courtesy
Photo by Flickr user Phil Gyford. Used under a Creative Commons license.

So...

If man Y wants sex for five minutes a day seven days a week...

And woman X wants sex for 30 minutes twice a week...

Who's got the lower libido, Y or X?

Show your work.

Hypothesis: For Time Spans of More Than a Couple of Days Men's and Women's Sex Drives are Nearly Equal

Wed, 2011-03-16 16:42

Photo by Tumblr user allinone. Cached as a bandwidth-conserving courtesy
Photo by Tumblr user allinone. Don't know the original source.

Last night I ran into yet another version of the same old "men want more sex than women" thing.  This one from a commenter on that Laura Schlessinger post at Feminist Mormon Housewives I referenced here.

Men value sex very highly. We have a drive for it which is rather insistent, and which every source I’ve seen indicates is, on average, higher than the drive of the average woman.  Husbands who feel deprived of sex aren’t likely to be happy about it, and may do things which are bad to try to feed that drive.

We've all seen variations on this hundreds or (if you're a sex, relationships, or gender blogger and follow such things) thousands of times.  So I don't know why yesterday was different.  The commenter was frustrated but not all that belligerent, nor was he wrong -- every source he's seen probably has indicated that men have higher sex drives.  But for whatever reason when I read it I had a little scientific-wild-assed guess epiphany. 

It’s not that men want more sex than women. In decades of first, second, and third-hand observation I’ve noticed that women want just about same number of hours of sex in a month… just not the same number of minutes of sex in a day. They don’t always want it with the exact same frequency we men do, but when they do they often want it to last longer than men can usually provide.

Don’t assume that women’s sexual “insufficiency” is more of a burden on us than men’s “insufficiency” are a burden for women. The frustration cuts both ways.

The main difference is that social expectations (see, for instance, Schlessinger's The Proper Care and Feeding of Husbands) tell women, basically, “hold your nose and bite your lip and it’ll all be over soon… and then you can make him a sandwich.” Which is actually precisely the problem, not the solution!

I also want to be really clear that in saying this I'm not bashing men for "premature" ejaculation, and I'm definitely not perpetuating the myth that "prowess" in men means being able to pound and thump away for hours on end.  It's not about "inadequacy" or "insufficiency" at all! (Which is why I keep scare-quoting it.)  It's just about recognizing that to the extent men and women have different approaches to sex it's not a good idea to make one wrong and the other right.  It's maybe a better idea to give both realities equal weight... and seek to accommodate each other. 

One last thing.  That it sometimes works the other way for hetero couples, or that the same issues arise with same-sex or intersex partners or poly partners obviously doesn't change or invalidate the basic point that when drives are different it's a good idea to converge on each other rather than demand that one of you needs "fixing."  If you're both, or all, just naturally synchronized then great!  But you're still not doing it "right."  Because "luck" and "correct" aren't in the same domain.

Anyway, that's my hypothesis. I think it's testable. And maybe even has been. And while I don't think I am I could be completely wrong. So I'm posing the question: what's your experience? What do you think?

Rules of Desire: Flitter on "How to Become Invisible in Your Marriage Counseling"

Mon, 2010-01-25 17:52

Flitter of My Precious Midlife Crisis collides with Rule Number One (emphasis mine.)

How to Become Invisible in Your Marriage Counseling

Say you want satisfying sex. Watch hubby and male therapist go carefully blank for a moment while you go on to the next thing on your list of things you want out of your marriage.

I’ve brought up the sex thing a couple times in our first couple sessions, and hubby and therapist won’t touch it with a ten foot pole. I can’t help but wonder how things would be if it was hubby complaining about the sex. Sex seems to me like an important part of marriage. Even if you’re not having sex, both partners should be on the same page and happy with that arrangement. If both partners are struggling with frequency, or more importantly in my mind, how satisfactory the sex is when it does happen— well, who else are you gonna snog? Shouldn’t you be trying to make that happen inside your marriage? Even if you have an open marriage and you’re both open to other partners, that shouldn’t be something you seek out because sex with your spouse is distasteful.

She said it here.

Can’t remember the source now but even I was startled to read that more than half of all heterosexual couple’s decisions to go to sex therapists over problems with a partner’s libido are initiated by the woman.

I don’t know why I’m surprised, though. I noticed early on that more than half the blogs where the author is disappointed about a partner’s low libido and/or general lack of attentiveness are written by women.

And yet we “know” women have lower libidos than men. We “know” men “need” prostitutes because their wives just can’t keep up. We “know” women would rather just sit around talking about their feelings and baking bread or something.

What if the much-mocked and often dreaded “feelings” women wanted to talk about were about sexual desire?

What’s especially frustrating is how likely it is that men’s belief in rule number two is just as responsible as our belief (against so much evidence) in rule number one.

—-

That rule number two business is especially ironic when you consider, for instance, this post by Hugo Schwyzer.

The Socially-Constructed Imbalance Between Arousable Women and Invisible Men

Sun, 2010-01-10 14:31

Em & Lo respond to a reader, Rizzo, who asked if her really strong libido makes her a “slut” or “sex addict.” And ask a critical question of their own. (Emphasis mine.)

...too many people still refuse to believe that there are some women out there — not all, admittedly, but some — whose sex drives compare with or even surpass the average male sex drive. And, unfortunately, it’s because of outmoded attitudes like this that you are left asking us if it makes you a slut to satisfy your high sex drive. Can you even imagine a guy writing us the same letter?

They said it here.

It’s a good question, and one that hints at another question its hard to imagine a guy writing. Rizzo might feel so out of place about her high “like a male” libido partly because men with low libidos are nearly invisible.

For instance we’re all so sure we “know” men are supposed to have higher libidos that it may never occur to some men that their libidos are particularly low. And because there’s a lot of social pressure that equates high libido with “manliness” men who do worry they might be on the low side of the spectrum tend not to ask experts for advice.

(In fact seems like I read recently that nearly half of heterosexual couple’s visits to relationship and sex councilors are initiated by sexually dissatisfied women?)

One of many downsides of this invisibility is women with perfectly ordinary libidos worrying they might be “sex addicts” because they’re more interested than their partners.

This is not a new problem by the way. Back in the bad old days (up till the mid-1960s in some parts of the U.S.) when a woman could still be involuntarily committed to a mental institution on her husband’s say so a frequent lay diagnosis was hysteria or nymphomania. A.k.a. “having a higher libido than one’s husband.”

Based on private conversations I get the impression a lot of low-libido men hide behind acceptable social scripts like “let’s take this slow” and “I want to be a gentleman about it.” Or even (a la Ross Douthat) they can closet themselves in with the cloaks of prudery, sanctimony, and the no-sex class paradigm’s Two Rules of Desire.

Systematic Calorie Restriction Diets May Extend Life... and Reduce Libido

Mon, 2009-10-12 12:45

Well… it’s from Psychology Today, which doesn’t have the winningest track record in my opinion, but here’s an interesting tidbit to ponder about the allegedly life-extending practice of Calorie Restriction. (A.k.a. CR, with some practitioners referring to themselves as CRonies.)

The article is from 2004, by Willow Lawson, and it’s an interview with a CR practitioner named Dean Pomerleau. One side consequence of CR, at least for most men, is reduced libido.

[Lawson] Many CR practitioners lose their sex drive. How is that healthy?

[Pomerleau] Obviously, it’s not for everyone. When you’re on the high testosterone side of the fence and your libido is going strong, it’s virtually impossible to see the appeal of the side of the fence that I’m on now. Some veteran CRonies, but not all, have observed this virtual disappearance of sexual desire. Like most men, I used to think about sex many, many times a day. It’s inconceivable to think about not having that as a large focus. Now, however, it’s very hard to see the appeal of going back to that testosterone-driven way of life. I don’t miss my libido one bit.

One of the biggest difficulties for my wife is that I’m not as attractive and she isn’t as attracted to me as she used to be. But psychologically and emotionally, she’s much more attracted to me now. I’m a much more considerate husband and father than I was prior to starting the diet.

Read the quotes in context here.

I’ve mentioned in the (distant) past that if it’s the case that women really have lower libidos than men then a libido-balancing solution that’s pretty much never discussed would be finding ways to reduce male libido. Not that that’s ever considered, in part, because…

  • Society’s way to obsessed with finding ways to increase women’s “lower” libidos
  • Even though if we did increase women’s “lower” libidos we’d just turn around and start worrying that they were all turning into sluts or something
  • And besides, our construction of male gender is just too dependent on men having “too high” libidos for that to be a possibility
  • And if we did decrease men’s “higher” libidos we’d just turn around and start worrying that they were all turning into wimps or weenies or fags or something
  • And finally, of course, if we did such a thing we might have to confront the minor point that men’s and women’s libido differences aren’t so cut and dried. (coughTwo Rules of Desirecough)

But really, notice Pomerleau’s take on the side effect: “Now, however, it’s very hard to see the appeal of going back to that testosterone-driven way of life. I don’t miss my libido one bit.” There’s not a lot of personal tragedy there. Unlike having a damaged sex drive (where you want to have sex but can’t) when you don’t have a sex drive you mostly tend to wonder what the fuss is, was, or (have you ever watched a kid during kissing scenes in movies?) will be all about.

But wait! Since at this point many of your mouse-pointers are stabbing for the leave-a-comment box let me point out that while may not be a personal issue can be an interpersonal nightmare. It takes two to tango, and if you’re not into it (however blissfully) your partner may decidedly not be — regardless of your particular combination of sexes.

(Via Daze Reader.)

—-

Last minute obligatory inappropriate/insensitive humor: Calorie restriction doesn’t actually extend your life, it just makes it seem longer. Warka-warka-wark.

The No-Sex Class and Where "Madonna/Whore" Happens

Sat, 2009-06-27 03:20

[Still on family vacation till next Tuesday morning. Still next to no time to write even though there’s lots to talk about. —fl]

Susie and Aretha Bright have an occasional advice column at Jezebel and cope nicely with a correspondent who’s having a first-hand collision with a highly recognizable component of the “no-sex” class paradigm.

Dear Aretha & Susie:

I’ve been in a relationship for over three years, and for the past year we’ve been talking about getting married. Since these conversations started, my boyfriend started to expect different things of me sexually. He gets upset if I use “dirty” words like cock, pussy, or fuck. He said, “The mother of my future children doesn’t talk like that.”

We’re having less sex, and the sex we do have is more vanilla. I like vanilla sex, but I would like it more frequently. I’m afraid that he isn’t seeing me as a sexual person anymore. If we do get married, I wonder if this will lead him to cheat. One of the things that I liked about our relationship before, was that we had a great sexual connection- and he told me over and over how important sex is to him. So if he can’t get it from me, will he look elsewhere? Help!

—Unhappy Angel in the House

She said it here.

The standard narrative has it that women are always the ones who lose interest in sex… typically because her partner “wears her down” with endless solicitations caused by his “naturally higher” libido.

That’s the descriptive part of the paradigm — the one of the expectation setting elements whereby men are indoctrinated to believe that, except maybe for that lusty, anomalous single moon after sex begins where honey flows smoothly, women would just never think about sex if their partners weren’t perpetually bringing it up.

And yet here the proscriptive mechanism is pretty clear: side B of the paradigm is that inside it men believe women shouldn’t be interested, shouldn’t be eager, shouldn’t be creative, shouldn’t be ready to say “yes.”

Rule #1 of my unfortunately non-cynical Two Rules of Desire is that it’s simultaneously inconceivable and intolerable that women should have sexual desire. The descriptive part says it’s inconceivable. The proscriptive part says it’s intolerable.

I say it’s incomprehensible. Not least because it causes so much misery and ill will in both victims and authors of the ideology.

Incidentally, Susie’s advice begins pithily: “I wouldn’t want him to be the father of my children…” Aretha’s conclusion is equally blunt: “Anyone who says “The Mother of My Children Doesn’t …” – Deal breaker.”

My advice, for Unhappy Angel in the House, anyone else who’s had her experience, and for you for when it happens to you is to confront the issue straight up! Say “You know, story has it that 99% of couples wind up with the man wanting more, more adventurous sex than the woman does. I don’t want to be one of those couples but when you say crap like ‘the mother of my children, blah, blah, blah’ I get the strong feeling you do! We need to talk about that because I don’t feel that way, I don’t want to feel that way, I don’t want you trying to make me feel that way, and guess what? I’m actually pretty sure you don’t want me to feel that way.”

I’m pretty sure that conversation doesn’t happen often. If it does I still don’t think it happens often enough.

Family Law and Sex for Women's... Well... Sexual Enjoyment

Wed, 2009-06-17 19:23

Susan Frelich Appleton of Washington University School of Law has an interesting paper in the Berkeley Journal of Gender, Law and Justice called Toward a ‘Culturally Cliterate’ Family Law?. Amazingly (for an academic paper) you can download and read the whole thing. Here’s the abstract.

Toward a ‘Culturally Cliterate’ Family Law?

Susan Frelich Appleton
Washington University School of Law

Berkeley Journal of Gender, Law & Justice, Vol. 23, 2008
Washington U. School of Law Working Paper No. 09-05-02

Abstract:
Sexual desire and sexual activity long have played central roles in family law, rationalizing its rules, informing its policies, and animating any number of calls for reform. Since the 1970s, gender equality has also become a salient value in family law – purporting to correct legally imposed double standards of the past. Yet, despite the conceptual centrality of sexual desire and sexual activity, family law says nothing explicit about sexual pleasure. And despite the salience of gender equality in contemporary family law, the field remains preoccupied with performances that produce heterosexual men’s orgasms while ignoring or rejecting women’s interest in orgasmic pleasure. As a result, family law today is marked by fundamental omissions and inconsistencies.

This paper attempts to begin to fill the gap and to explore the incongruities. It builds on Susan E. Stiritz’s Cultural Cliteracy: Exposing the Contexts of Women’s Not Coming (published as a companion piece) and examines the relevance of Stiritz’s analysis for family law. According to Stiritz, “’[c]ultural cliteracy’ denotes what an adequately educated person should know about the clitoris, which is that it is a culturally despised body part because it is an obdurate reminder of women’s independence and power and supports women’s liberation.” Stiritz tracks the role of the clitoris and women’s sexual pleasure through history, compares past and contemporary anatomical understandings of the clitoris, and then demonstrates through empirical studies, based on courses she has taught, how cultural cliteracy can empower women and bring new insights to the reading of women’s texts. She calls for the integration of “adequate understandings of the clitoris” into a variety of different discourses, including law.

In response, this paper focuses on family law as a promising site for integrating cultural cliteracy into legal discourse. Part I introduces the project and its challenges. Part II explores the central role of sex in family law, with emphasis on how family law seeks to channel sexual desire into monogamous marriage and how this effort to manage sexual activity plays out, given the pervasive silence about women’s sexual pleasure. This analysis, in turn, exposes significant inconsistencies, challenging the coherence of family law’s own stated policies, including its simultaneous preference for monogamous marriage, acceptance of no-fault divorce, and commitment to gender equality. Part III turns to contrasting ways to make family law more culturally cliterate, specifically, allowing individuals to learn what they can from popular culture versus undertaking affirmative government efforts to promote such knowledge, through educational programs. Part III next looks beyond educational programs to suggest how respect for women’s sexual pleasure might prompt rethinking several specific aspects of family law, including divorce grounds; civil actions for sexual harm; and the legal treatment of various supports, interventions, and protections that facilitate sexual pleasure, from sex toys to reproductive autonomy. Part IV concludes with a deeper look at the prospect of a culturally cliterate family law, including the fundamental paradoxes that it might pose.

Keywords: clitoris, sexual pleasure, women, orgasm, marriage, channeling, monogamy, family law, gender equality, feminist theory, sex education, divorce, torts, sex toys, reproductive autonomy, contraception, abortion

Source: Social Science Research Network. Follow the link to download the full document here.

Yes it’s hard-core academic feminism. No I haven’t had time to read it all (I’ve got to finish cooking supper.) Yes it gets off to a very nice start

[T]his project, which began as a modest and largely conservative attempt to accept family law largely on its own terms while making the case for attention to women’s sexual pleasure, ultimately exposes profound paradoxes that merit analysis.

...if family law were to rescue women’s sexual pleasure from popular culture, our understanding of such pleasure would no doubt change. Would such “legitimating” efforts impose confining regulation, in turn defeating the individuality, diversity, and spontaneity necessary for the sexual pleasure that animates the enterprise? Can cultural cliteracy survive family law?

Finally, and again paradoxically, if we take modern family law on its own terms (in the sense of conceding, purely for purposes of analysis, its central objectives and ideals), then we must come to the conclusion that this field— which has sex as its conceptual core, which seeks to channel sexual desire into monogamous marriages, and which proclaims commitment to gender equality— would be far more coherent if it could achieve what Cultural Cliteracy establishes that women should be entitled to expect: sexual self-efficacy and sexual pleasure. Yet, this effort to make modern family law more coherent and more successful might well prove to be family law’s own undoing, subverting the stated objectives that provided the starting poCan family law survive cultural cliteracy?

I’ll be interested to see if she gets into some of the assumptions about gender and desire that Bob & Susan-Yager-Berkowitz confront He’s Just Not Up for It Anymore: Why Men Stop Having Sex, and What You Can Do About It. Because as Appleton points out, quite a bit of family law is based on the premise that not only do men want sex in heterosexual relationships, only men want it. To a point, she also reminds us, that on occasion we both figuratively and, occasionally, literally remove women’s clitorises in order to curtail their enjoyment of sex. One way or another, though, it seems clear family law is designed — covertly and overtly — to buttress gender stereotypes rather than address the underlying reality: when you factor out acculturation then on average, over time, we all turn out to be very much alike.

Via Bridget Crawford of Feminist Law Professors

Excuse Me Myth, I Don't Believe We've Been Introduced

Sun, 2009-05-17 10:23

I can’t say how much I’ve been enjoying Bob & Susan-Yager-Berkowitz’s He’s Just Not Up for It Anymore: Why Men Stop Having Sex, and What You Can Do About It (which I first mentioned in passing here.)

It’s highly readable, following a familiar and conventional-for-relationship-books mix of case study, quotes, citation, and interpretation without a lot of deep theory or analysis. But if the form is familiar the content is eye-opening.

First of all: In just about half of all “sexless” heterosexual relationships (technically defined as fewer than ten sexual events together per year) it’s the man rather than the woman who’s less interested.

Second of all: the reasons couples give for men’s lack of desire are sometimes cliché, but when they are they’re cliché with a twist. Even better, the reasons men give for their lack of desire are interestingly different than the reasons women who’s partners lack desire give. One commonality though?

Although the men know (or at least think they know) the reasons for their voluntary celibacy but the women are only guessing, either way the situation is embarrassing and painful. It is therefor not surprising that both men and women agree most with statements that shift responsibility away from themselves.

And it’s not as though men are secretly beleaguered, saintly, and misunderstood… just human:

Indeed men indicate a lack of sexual adventure (hers, not his) as primary. It is difficult to believe that this lack of erotic excitement is completely one-sided, and that these men who identify their wives as unadventurous are themselves imaginatively passionate guys, just somehow mysteriously unable to inspire the one woman they chose to marry.

Another interesting tidbit…

Slightly less than half say they are interested in sex, but not with their partners.

...implies that slightly more than half aren’t interested in sex with anyone.

The authors bring a seriously interesting twist to another big reason that you’d think would be obvious: weight gain. Again with the nuance — read to the end of the excerpt before jumping back out. (Emphasis mine.)

It is always easier to obfuscate blame, especially when the problem is, at least in part, yourself. So, let us make this clear before we write another sentence — we aren’t talking about a few extra pounds, which, without question, are an excuse, not a reason. However, if a woman is more than around thirty pounds overweight, her partner maybe telling the truth. ... Mysteriously, whether or not they themselves have added extra pounds, too, is irrelevant [to the men’s responses.]

Obesity also diminishes libido, so an overweight person may not be as responsive a partner as he or she once was. There is also new evidence that correlates male obesity and impotence. Mix obesity, ED [another big factor discussed elsewhere in the book —fl] and low libido together and it may be easier to just stop trying.

So, again another instance where popular, gendered stereotypes about women’s weight and appearance get in the way of what might actually be going on. (A single anecdote is just an anecdote but the authors quote a woman who found her husband in bed with a neighbor who… was the same weight, age, and appearance as she. Which, if I’m not mistaken, is actually pretty common and which again suggests the most conventional “reason” may not an actual explanation.)

Another really important bit is that women surveyed revealed that their partners weren’t that into sex even before their relationships became permanent ones. So it’s not just the conventional explanation of familiarity breeding contempt.

And there’s more. Which I may post about later when I’ve finished the book. Which brings up a caveat: it’s risky to being positively reviewing a book before you’ve finished, and I’ve got a lot more to read. But the information and insights in those first few chapters seem worth the price of admission.

What I especially like about the authors so far is they’re wonderfully non-judgmental. They’re aware of stereotypes but not bound by them. Willing to pass along conventional ideas from authorities but not willing to swallow them whole. They’re on to something new, or, more accurately, something almost never discussed, and so, knowing there are already more than enough stories about gender expectations, they’d prefer not to prematurely make up their own.

Bottom line, though, is yet another half of what we “know” about libido imbalance in relationships, especially hetero relationships, turns out to be myth-based rather than, oh, say, true.

One more instance where what society tells us is true about men, women, sex, and relationships gets in the way of dealing with what’s actually happening inside the relationships!

How Gender Constructions Interfere With Understanding Libido in Relationships

Fri, 2009-05-15 09:02

Em & Lo: Sex. Love. And Everything in Between. give a pretty comprehensive answer to a very specific question about libido and gender assumptions.

[T]here are two kinds of desire when it comes to sex: there’s a physical desire to get naked, and then there’s an emotional desire to be close to your partner. You clearly have the emotional desire. And you know what? Maybe that’s all you’ll ever have. Or maybe you’ll feel emotional desire most of the time and once in a blue moon your physical desire will show up.

But that doesn’t mean you’re “broken inside.” To think that way is to take a very male-centric approach to libido. Just because your physical drive doesn’t match your boyfriend’s, doesn’t mean there’s something wrong with you. It just means you’re different.

They said it here.

Even better, they reprint a really excellent column they wrote for Red Magazine in 2007 that really drives home the point that defining libido only in stereotypical/gendered male terms isn’t just unfair it’s counterproductive. I can’t recommend the post enough since they really cover the bases in (even better) completely non-judgmental terms.

Here’s where it gets really interesting though. Ordinarily I’d just stop here but by complete coincidence when I opened Em & Lo’s post I happened to have in front of me a copy of Bob & Susan-Yager-Berkowitz’s He’s Just Not Up for It Anymore: Why Men Stop Having Sex, and What You Can Do About It The authors point out that in between 10% and 20% of long-term relationships it’s the man not the woman who’s got the “dysfunctional” (meaning “lower or non-existent”) libido…

Which means using men as the “gold standard” for libido (Joan Sewell’s term in Em & Lo’s repost) doesn’t even particularly suit men!

There are not, unfortunately, many texts out there recommending men boost their libidos through (as Em & Lo quip)

... “working on” their libido? [Lingering] in a bubble bath to awaken their nerve endings, [hitting] the treadmill to get their juices flowing, [insisting] on a backrub to help them warm up to the idea…

... or maybe fortunately since, as Joan Sewell documented so ably in I’d Rather Eat Chocolate: Learning to Love My Low Libido, most of those methods aren’t particularly reliable for women either.

Throw in the inevitable quips/remarks/laments by women, e.g. “I must secretly be a man inside because I love…” and the probably-thought-but-won’t-ever-be-voiced-by-men corollary that men with less interest than their partners must therefore be “secretly women inside,” and mix all that up with the statistical “masking” effect of hetero couples with matching libidos… that might be twice a day or once every leap year… who with a slightly different roll of the relationship dice might be deemed terminally dysfunctional and…

You gotta ask yourself why, exactly, we think constructing gender is a better idea than saying, as Hamlet very aptly puts it “There are more things in heaven and earth, Horatio, Than are dreamt of in your philosophy.” (The problem not being philosophy, obviously, but Horatio’s stunting version of it.)

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