masculinity

Self-Defeating Masculinity: A Lot of Men Seem to Feel Braiding Hair is Emasculating. Too Bad It's Also Excellent Foreplay

Tue, 2011-05-03 09:58

An un-bylined article in Medical News Today says

Manhood is a "precarious" status-difficult to earn and easy to lose. And when it's threatened, men see aggression as a good way to hold onto it. These are the conclusions of a new article by University of South Florida psychologists Jennifer K. Bosson and Joseph A. Vandello. The paper is published in Current Directions in Psychological Science, a journal of the Association for Psychological Science.

"Gender is social," says, Bosson. "Men know this. They are powerfully concerned about how they appear in other people's eyes." And the more concerned they are, the more they will suffer psychologically when their manhood feels violated. Gender role violation can be a big thing, like losing a job, or a little thing, like being asked to braid hair in a laboratory.

In several studies, Bosson and her colleagues used that task to force men to behave in a "feminine" manner, and recorded what happened. In one study, some men braided hair; others did the more masculine-or gender-neutral-task of braiding rope.

Source: Association for Psychological Science via Medical News Today

What's funny about that study (which all grains of salt small-scale studies should be taken with) is that men felt anxious about their "masculinity" after being asked to braid hair vs. braiding rope.

I don't get that.  Some of the hottest sex I've had with women was after braiding their hair or doing other nominally "feminine" things with them. Now it might not be "masculine" behavior but for some reason (can't imagine why) a lot of women really, really like it when men braid their hair. And not in a "thank you, now I'm ready for church" sort of way either.

Further down in the article Bosson adds

Who judges manhood so stringently? "Women are not the main punishers of gender role violations," says Bosson. Other men are.

It's pretty obvious that most men aren't attracted to "feminine" men the way a lot of women are, and that's fine. But if men really aren't the main punishers of gender role violations" then why should any other man give a crap?

When it comes to a choice of doing things that men think are "masculine" that turn women off, vs. things that men don't think are that "masculine" but turn women on, I'll take the second choice any time. But I think that's mostly because, being heterosexual and liking to get laid, being attractive to women seems like a much better idea.

What am I missing here?

Update: In comments tu quoque points out, correctly, that this post is pretty heterocentric since I focus on gender in terms of getting laid.  Mea semi-culpa.  First because this is primarily a sex blog, but also second because a heck of a lot of ostensible purpose of performing gender revolves around what is and isn't supposed to be attractive to the "other" gender.  And finally because there's a lot of judgment, too often accompanied by ostracism and/or violence, around men who don't perform hetero "masculinity" I'm interested in critiquing both the subject itself and logic underlying the judgment.  Since "being attractive to women," and consequently "getting laid" is supposed to be the gold standard of masculinity I definitely think it's worth pointing out that men appear to be more concerned about masculinity than most women, and that manifestations of that concern (anxiety about braiding hair, for instance, or carrying your wife's fucking purse!) can be outright counterproductive to the goal as stated.

Knee Squeezing Twits and the Worst Thing Anyone Seems to Be Able to Say About John Boehner

Thu, 2010-12-16 00:24

Photo by Flickr user uvw916a. Cached as a bandwidth-conserving courtesy
Photo by Flickr user uvw916a. Used under a Creative Commons license.

Anyone mind if I call for a big lozenge of Preparation H for all the morons who are making a big deal out of the fact that incoming Republic Speaker of the House John Boehner appears to cry easily?

It's not that Gail Collens isn't right to pause to consider what the reaction would have been had outgoing Democratic Speaker of the House Nancy Pelosi had cried at all, ever.  She's 100% right -- Pelosi would have been (even further) crucified.  But that's not the point.

It's not that, as some kind of sensitive new-age guy I don't see what the problem is when a man cries.  I actually don't see what the problem is.  But that's not the point either.

It's not that, as a student of men's history I'm aware that Alexander the Great -- no sensitive new-age guy he -- is said to have cried when he learned he had no more worlds to conquer. Nor that other well-regarded men from Homer's Achilles to General Patton to football jock Bret Favre shed tears of joy, sorrow, bitterness, and rage.  All perfectly true but again so what?

Instead it's that Boehner personifies nearly every single thing that's wrong with America, American politics, and American crony capitalism and that he unashamedly and enthusiastically intends to make not almost everything but in fact everything that's wrong with America worse. And the most important thing any of the knee-squeezing twits of the left, the right, the mainstream media, or the blogosphere can think to dwell on is his tendency to cry when he gets emotional?

Seriously?  That's it?  Crying?

Sweet mother of pearl!

Incidentally, Director Sue Bell's 2004 Sleeper "School for Seduction" Was Awesome

Thu, 2010-10-21 22:53

Still laid low with a cold. As I mentioned yesterday when I’m sick I’m fond of watching what-the-heck movies I might not otherwise bother watching and movies I’m not sure anyone else would bother with either.

Last night I what-the-heck’d it with a cheesy-looking movie called School for Seduction (Ws)

Here’s the movie blurb, via Amazon.com:

When gorgeous Italian temptress Sophia Rosselini’s (Kelly Brook) School for Seduction arrives in Newcastle, four friends—each hoping to release their inner sex goddess—sign up for an education in the ‘seductive arts.’ Taking their cue from sultry Sophia, the newly confident women unleash themselves upon their unsuspecting partners with lustful abandon—winding up in some unexpected and hilarious situations!

Pretty… generic sounding, eh? Perfect B-movie… maybe even c-movie fare. Just the thing to watch when you don’t care if you fall asleep in the middle of.

Turns out that description is perfectly true… and also 100% unhelpful. A slightly more descriptive but also unhelpful description comes from Amazon member Therese Van Arsdale

This is a wonderful little find of a movie. A mysterious women arrives and a group of ordinary, overworked women decide to undertake her course in seduction Italian style. But this is more than a film about how to stand in high heels, like The Full Monty, School for Seduction is at its heart about worth and how one values oneself whether at home or at work.

Trying to be equally less helpful I thought it was a wonderful movie in the recent insightful, inventive, complex British tradition that includes The Full Monty or Billy Elliot. Only this one’s more complex, more humorous, and way better at rolling comfortably along with near-parody stereotypes and then poking you good-naturedly but sharply in the ribs for forgetting that stereotypes never fit actual individual human beings.

I feel kind of like a bum for saying absolutely nothing else about the movie: a woman leaves her Italian husband, comes to a working-class city in England, opens a “how to construct yourself as an elegantly-seductive woman,” and enrolls a number of awkward working-class types (including the mandatory transvestite), only nothing goes quite as expected.

I really can’t say anything else about it because the last thirty minutes or so are so completely and pleasantly unexpected. But you can watch instantly or order School for Seduction from Netflix or buy it for about six bucks from Amazon and see for yourself.

Actually, I guess I could say that it’s surprising that such a well-made, well-written movie would be the only film writer and director Sue Bell appears to have worked on.

Anyone else ever seen it? Did you like it? Even though I wasn’t feeling well I’m pretty sure I wasn’t hallucinating that it was a good movie.

Two and Nine Tenths Cheers for Newsweek's Attempt to Redefine Masculinity

Tue, 2010-09-21 20:59

Amanda Hess of TDB isn’t so crazy about it but I like it quite a bit…

Newsweek’s Andy Romano and Tony Dokoupil are tired of a masculinity that means “blaming women, retreating into the woods, or burying their anxieties beneath machismo.” They’re tired of a masculinity that “does nothing to help [men] succeed in school, secure sustainable jobs, or be better fathers in an economy that’s rapidly outgrowing Marlboro Manliness.” And they yearn for a version of masculinity—a “New Macho,” if you will—that encourages men to “do whatever it takes to contribute their fair share at home and at work.“ 

They conclude: “After all, what’s more masculine: being a strong, silent, unemployed absentee father, or actually fulfilling your half of the bargain as a breadwinner and a dad?”

She paraphrased them here.

I agree it’s fairly weak tea. And as Amanda points out, since that their recommendation for new “maculinity” sounds like a description of general responsible adult personhood…

If being an adult is the most masculine thing you can do, then I’m well on my way toward becoming a successful career and family man.

She received and updated her post with a reply from Andrew Romano, who says

One quibble: while our “redefinition” of masculinity isn’t radical—you’re right, it basically applies to women as well, which is pretty much the point.

Which is pretty much what I figured he was getting at, even though it appeared in Newsweek.

Romano goes on to add that what was important to him wasn’t so much pointing out that men aren’t pulling their weight (on average we’re still not) or that men could be more involved parents and see their role as being equal rather than exclusive providers (which would keep them stuck in the the gendered male worthiness trap.) Instead it was that they offered actual policy action items, examples he provides are paid paternity leave and recruiting more men into nurturing professions.

The one other reason I think their proposal is important, even though as Amanda says it matches her as well, is that providing an alternative helps deconstruct (in the demolition sense, not the post-modernist one) older notions of what it “means” to be a man. Which is still an obstacle to maturity for a lot of men. Whether we think it ought to be or not.

Except for all the Counter-Evidence The Pill "May Well" Explain Young Womens Alleged Sexual Preference for Justin Bieber

Wed, 2010-09-15 12:53

One would imagine that a quick skim through something like GLAMOUR.COM’s 50 Sexiest Men of 2010: The Results might be enough to kill an assertion that began with the words

A Canadian boy, at the age of sixteen, sells millions of albums and creates hysteria among throngs of female fans. He once almost created a riot of 6,000 screaming girls when he sat on the edge of the stage. His masculine good looks and street smart confidence makes him a heart throb of a generation. Wait…masculine good looks? OK, so I’m not talking about who you think I am. I am talking about an entirely different Canadian boy, singing sensation Paul Anka, who created a wake of screaming, fainting girls in 1957. Three years later the FDA approved the use of oral contraceptives in the US. Fast forward another fifty years: According to recent scientific research, half a century of widespread use of the pill may well have changed the preferences of young women away from masculine-looking men to those with more feminine features. Enter stage right… Justin Bieber.

This didn’t stop Big Think’s sex and economics blogger Marina Adshade from taking a stab at it anyway.

Good rule of thumb for writing speculative essays about science or economics research results? The words “may well have” generally have the exact same truth value as “probably hasn’t,” but editors almost never publish them when you say it that way. For instance “half a century of widespread use of the pill probably hasn’t changed the preferences of young women away from masculine-looking men to those with more feminine features.” Equally true and also more credible (especially in light of the overwhelming popularity among women of Clint Eastwood, earlier Mel Gibson, Brad Pitt, George Clooney, Telly Sevalas, Patrick Stewart, Robert Pattinson, Hugh Jackman, or the men from that Glamor.com piece, over the last half century) but way less marketable.

But as long as we’re here let’s take a look.

First of all, well, sure, three years after Paul Anka was driving barely post-pubescent girls to riot the FDA approved the Pill. And just two years after that the baby-faced, apple-cheeked, and “girlishly” long-haired Beatles also drove barely post-pubescent girls to… riot. So Adshade must be on to something, right?

Oh wait, how many teenie-bopper Anka and Beatles fans back then (or, for that matter, Justin Beiber fans today) were candidates for The Pill? Doh! None? Because in Canada, the U.S., and the U.K. most anti-contraception laws from earlier in the 20th Century were still in full force with the result that the Pill was mainly available to mostly older, mostly married women.

Well sure, you say, but what about later when use of the Pill did become more commonly available to among younger women? Fast forward a couple of years though, to the period between, say, 1965 and 1972. Who was still inducing young women to riot at rock concerts? Oh, that would be the Beatles again… the by-then heavily bearded, military-uniform-sporting post-Sargent-Pepper-album Beatles.

And who exactly was most likely to be taking the Pill back in the days before the correlations with stroke and other health impacts emerged? Why that would be women from the “counter-culture” with their almost universal preference for ever shaggier, rougher, more heavily-bearded, and even less-washed and thus more “manly” smelling men.

Then, around 1975 or 1976 the evidence about the pill’s side effects became overwhelming, women began dialing way, way back on the amounts they took (the first “mini-pills” where introduced around that time) and before you knew it the hottest riot-starters were the extraordinarily dweeby, non-manly-looking likes of Johnny Rotten, Boy George, and Elvis Costello.

So anyway, yeah, if we’re just ginning up random “may well have” scenarios you could as easily make the case that the Pill decreased interest in “feminine” men.

But let’s not do that either.

On "Becoming a Man:" the Essence of Regular and Alt-Masculinity is...

Wed, 2010-07-07 14:38

Cool post by Amanda Hess at the Washington City Paper about geekdom and problematic assumptions behind the construction of alt-masculinity.

You can read the whole thing over there. The comments are interesting too.

One of the commenters brought up the bit about masculinity and different was of “becoming a man.” In a way that didn’t exactly undercut any of Amanda’s points.

Anyway, I was thinking about this on my way home from the store (I had to run out for a watermelon to keep the kids quiet and half and half to help keep me quiet) and I got stuck on this notion that I wanted to try out.

A few days ago when I was walking home with my now-middle-school aged daughter we were talking about growing up and I pointed out how weird it is that she was able to grow about a foot taller in the last year without having to learn how to do it, think about how to do it, or worry if she was “doing it right.” (The same’s equally true of my somewhat older son who grew a whole flipping inch in the last 30 days! But he wasn’t on that walk.) At any given point pretty much the only thing a child has to do to grow is have a functioning metabolism. The metabolism takes care of everything else.

I think that’s the part that gets me about the whole “make me a man” or “becoming a woman” construction. At the end of the day all it takes to do that is have a metabolism. Everything else anyone thinks it takes is social construction.

But that’s not the part I want to try on. That’s just putting my finger on the root of my feeling about biological sex and gender.* Here’s the part I wanted to try on though, based on one of the comments by Kitty on Amanda’s blog.

Geek circles unfailingly reduce me to sex. I’m there for the hot actors, or for the hot male geeks (where are those?). I don’t really understand the science, I just like the romance plots, or I am an Enlightened Female (always a female, never a woman – what’s up with that?) who has wisely chosen to seek the Smart Male for a mate (there tends to be a lot of dickish evolutionary psychology going on). If I object to any of this is it because I am ugly, and they wouldn’t want to fuck me anyway (unless I’m offering).

She said it here.

It seems to me that at the end of the day, for both regular- and alt-masculinity the essence of “becoming a man,” as opposed to just becoming a functional grownup, is “becoming entitled to women.” Or maybe more specifically, “becoming entitled to women in the eyes of other men..”

I think that’s why if you ever hear about someone “becoming a woman” it tends to boil down to “a man put his penis in you” as opposed to some benchmark or milestone achievement of sufficient “femininity.” Otherwise it’s just pretty much a given that if you’re female all you have to do to become a woman is keep up the metabolism business.

So, again, I’m just trying on the idea that unlike the essence of adulthood, of being an adult human male or an adult human female, all forms of “becoming a man” boils down to achieving entitlement to women in the eyes of one’s self or in the eyes of others.

Thoughts?

* Please don’t take anything about my position on metabolism as invalidating anybody’s experience of orientation, sex or sexuality identity, body image, left- or right-handedness, etc. How we grow and what we grow into is sort of the point — it’s just how we actually do grow, not about comparisons to how closely you reach necessarily abstract ideal forms.

When it Comes to Shaving Bible Colleges Tell Men to Do What We Say, Not What the Bible Says

Sun, 2010-02-28 22:23

Chris of Cynical-C answers the question “How Does a Brigham Young Univ. Student Grow a Beard?”

By visiting a doctor and filling out lots of paperwork. I wonder if you could cut down on some of that if you just grow a mustache?

A student who wishes to obtain a beard exception must visit a BYU Student Health Center doctor by appointment (422.5156). The doctor will fax his recommendation. The student then needs to come to the Honor Code Office to fill out some paperwork and receive the letter allowing the growth of the beard, if approved. If a yearly beard exception is granted, a new Student ID will be issued after the beard has been fully grown, and must be renewed every year by repeating the process. If a request is granted for a temporary or more permanent beard exception the student will be notified by the Honor Code Office; at which time the student will come into the office to complete the necessary paperwork. After completion of this process the student may then grow a full beard according the guidelines given.

(via J-Walk)

That’s the whole post. I got it here.

The first commenter says that Pensacola Christian College dress code and Hyles Anderson’s are much worse. Anderson’s sounds vague but may be strictly enforced. Pensacola Christian College’s is, um, more strictly enumerated. As is is their behavior code. Both men and women must turn right down some road rather than left to go to a nearby beach, for instance. Students must not leave campus only with members of their own sex and never in groups smaller than three for men and five for women. Sheesh! The only concession to modernity seems to be an admonition for women to wear no more than two sets of earrings at a time.

The second commenter, Julia S., remarks that “finally something crappy for the guys to deal with. Go Jebus!!! Wait? Did Jebus need permission to grow HIS?!? Hey!!!!” Except for the “finally” part. equirements to shave really is one of the few appearance-related issues men are saddled with socially, compared to myriad such obligations imposed on women.

Further down KidneyPI raises a favorite issue of mine, given the Bible-beater obsession with Shalt Nots: “Being a religious school, shouldn’t they require beards? Leviticus 19:27 seems to forbid shaving.” (In Leviticus “rounding the corners of thy head nor beard” is at least as smite-worthy an abomination as homosexuality, premarital sex, or adultery and yet at Pensacola, Brigham Young, or Anderson it’s nothing but crickets.)

Abstract Principle, Practical Utility: Bond's Great Example of Why We Ought to Untangle Sex From Gender

Mon, 2010-01-04 18:21

Summary: This is more abstract than even I usually get it’s about a point Bond makes about a very concrete consequence of confusing gender and sex. The resulting mockery interfered with what might otherwise have become a perfectly unexceptionable relationship.

Bond of Dear Diaspora has what amounts to a lovely tone poem about the difference between sex and gender.

Butches are not men.

Butches are not failed men. Butches are not fake men. Butches are not wannabe men. Butches are not imitation or ersatz men. Butches are not men.

Butches can be and usually are mannish, manly, and masculine. But butches are not men.

What we need, and badly, is language to talk about butchness without deference to maleness. We need ways to celebrate butch gender specifically, distinct and definite, hale and whole.

Read the quote in context here.

I’m sure the same can be said of the need to talk about femme-ness (or feyness or whatever you want to call it) without dragging femaleness into it.

Bond was speaking by the way of a friend of a friend who, trying to relate to her crush on a butch-y woman in the face of her own comfortable lesbianism, chose to deprecate that woman’s “masculinity.” Which is, on the face of it, a compound absurdity.

Not absurdity in the sense of wariness of a sex towards which one isn’t oriented. Absurdity in the sense of confusing the assumed behavior and appearance of someone you’re oriented to with a sex you’re not oriented to. And absurd in the sense of assuming that a set of behaviors and appearance makes you of one sex or another. As opposed to, you know, being one sex or another. (Including, by the way, being trans or intersex which I get the repeated and distinct impression is about being what you are instead of how a majority of other people look or act.)

Finding language that allows separation of gender from sex would be pretty helpful in a lot of ways. Not least would be that it could be just one more of a way of being, like, say, sportiness or piousness or vegetarianism, than rule of biological conformity that can get you mocked, clocked, excluded, or assaulted for not having a sufficiency of.

Oof. That all sounds pretty abstract. If you’re still with me let’s look at examples: Mr. Rogers was a man. Bond is a woman. By most cultural signifiers Bond is almost certainly more “masculine” than was Mr. Rogers. Bond is most comfortable the way she is. Rogers was most comfortable the way he was. Yet, because of the way their pee-pees were shaped other people feel privileged to make judgments about both: for the comfort of others she should be more “womanly;” more “manly.” And yet both were, in Bond’s lovely words, “distinct and definite, hale and whole.”

Along the same lines, by the way, I remember a friend, herself a bit butch more often than not, returning from a week on Fire Island where she wound up rooming with a bunch of gay transvestites. She said one night they decided to dress her up so they could all go out partying. And dress her they did, and dressed her hair, and made up her face, and even gave her tips on how to move, shimmy, and turn her face and eyes. She said she’s never looked more gorgeously feminine in her life. But that there was a bit of competitiveness about it, like, she said, they were telling you “‘this is how you do it right, girlfriend,’ as if they thought they were better at being women than I was.”

See what I mean? It’s only weird if you equate “femininity” with being a woman. Or, in Mr. Rogers or Bond’s case or the case of the uncomfortable lesbian she mentioned, confusing being “masculine” with being man.

Point being that if you’re going to bother having these constructed and adopted aspects called “gender” the least we could do is cultivate language that disambiguates them from handed-to-us-at-birth attributes like biological sex, somatic bodies, sexual identities, and sexual orientations.

What Would You Put In a Book About the "Manly Arts" of Masculinity?

Fri, 2009-12-18 11:17

So lately I’ve been enjoying the lifestyle-simplification blog Wise Bread. They’ve got great tips on deals, on avoiding scams, on reducing fripperies in your life, and just generally spending your time, energy, and money on what you need instead of what you think you need. It’s a nice intention and nicely done blog.

The other day they reviewed The Art of Manliness: Classic Skills and Manners for the Modern Man by Brett and Kate McKay. It sounds like a handy book with tips on stuff like how to skip stones, to McGyver a fire without matches, to pick out a suit, how to make a wedding toast, how to use jumper cables.

All those are seriously handy skills for men to have. What’s funny, of course, is that with the possible exception of buying a suit those are all skills that both men and women can and frequently do both master and enjoy. And for that matter, to write with authority about since the book itself was written by a man and… a woman!

Actually, as I’ve mentioned elsewhere, since the unquestionably manly Chief Sitting Bull, General Tso or even George Washington would have been completely at sea in either Brooks Brothers or Ross Dress for Less even the suit-choosing business isn’t essential to manliness.

Speaking as a 100% red-blooded hetero man, if I was to write such book about genuinely universal manly arts I might include a section on the manly skill of massaging your partner’s sacrum, lower back muscles, ribs, and abdomen when she’s cramping unlatching a baby when both mother and child have fallen back to sleep so you can change the inevitably-soiled diaper. You never see that in manly-man books but they’re great skills that roughly 90% of men could use at some point in their lives that roughly 90% of women probably don’t. And maybe something on the manly art of calming another man who hasn’t figured out there are ways besides trying to pick a fight in order to to boost his momentarily-low testosterone levels.

True, there’s the problem of who’d want to read a three-chapter book… ok, four chapters since there are those (mostly manly) urinal stunts. But at the end of the day there aren’t a lot of other genuinely and exclusively manly things to know… that wouldn’t be just as interesting and useful for women to know. (And don’t get me started on all the things men could learn that are supposed to be the exclusive domain of women.)

So… what tips would you include in your essential guide to masculinity?

Update: Doh! First addition to the list: “How to find someone’s clitoris (if you don’t already know)“ is the most commonly Googled post on my site.

Update: Stasha in comments suggests men need to know how to lead in ballroom dancing. Good call. Strictly speaking I don’t think it counts as a classic “masculinity” thing because it’s something far more often desired of men than expected of us. (Most men I know, even the ones who enjoy it, would say it’s certainly not innate.)

Jesus of Nazareth Too Feminine For the Mesquite Independent School District

Thu, 2009-12-17 20:38

W at Confessions of a Libertine says

In recent news reports I read about a four year old pre-kindergarten Texas boy who has been suspended from school for having long hair.  Say what?  Is this 1959 or 2009?

It’s a good post, read the rest of it here.

I mean, yeah, like “gender” and “masculinity” are just one big happy optional personal form of expression, right? No consequences at all to notions of “exclusion.”

I’ve been mentioning that one of the most irritating things about constructed gender is how absolutely capricious it is over time. For instance since every single Mesquite church I can turn up in Google is either Protestant, Catholic, or The Church of Jesus Christ of Latter-day Saints, the principals, staff, parents, and school-board members of the Mesquite Independent School District worship Jesus of Nazareth. Yet according to both iconography and historical records neither he, nor his disciples, nor John the Baptist, nor Abraham (nor. depending on the photograph, Brigham Young) could attend school there.

This isn’t taking a poke at religion by the way, not at all, at all. It’s just by way of pointing out that although by all accounts each of the aforementioned gentlemen are considered epitomes of manliness and masculinity, the whimsies of fashion have changed enough that, at least in Mesquite, none of those men would now be considered manly.

That’s the problem!

Each were men. Fully functional in their day. Much admired in ours. Able to work, to teach, to lead, in many cases to father and raise children (in some cases by multiple partners.)

And yet?

And yet…

One marvels at the ostracism awaiting the 4-year-old when he’s old enough to grow a beard! Because while in some parts of the world a long, flowing beard is considered a sign of manliness (indeed under the Taliban men in Afghanistan who shaved were harshly punished) in other parts of the world proper grooming is instead considered manly. One suspects the Mesquite Independent School District falls into the latter camp such that…

...having a beard would not considered masculine.

Because masculinity (and femininity), though real as an expelled 4-year-old in social terms, is nevertheless pulled out of people’s asses.

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