morality

Unsolicited Vs, Um, Solicited: Should Sen.Vitter Resign if Rep. Weiner Should? Depends!

Photo by Flickr user aagius. Cached as a bandwidth-conserving courtesy
Photo by Flickr user aagius. Used under a Creative Commons license.

In one very, very specific sense there's not a moral equivalency between what we know about Rep. Anthony Weiner's behavior and that of Sen. David Vitter. And in that narrow specific, narrow sense it is not the case that if Weiner should resign then Vitter should resign as well.*

As it happens this narrow, specific sense is probably anathema to the conservatives who are clamoring for Weiner's resignation, but we already know they're fucking hypocrites and partisan assholes. The consequent fact that their moral opinions are worth exactly zero doesn't change the equation, however.

So here's the deal.

When a particular woman semi-randomly caught Rep. Weiner's eye he evidently sent them unsolicited photos of his bulgy underwear. Without prior agreement that's (social if not legal) harassment and sexual imposition without consent. And from a moral standpoint that's pretty objectionable whether or not the objects of his solicitations wound up appreciating his, um, attention.

Senator Vitters, on the other hand, did not courier unsolicited soiled baby-play-fetish diapers to semi-random women. Instead he hired and paid consenting adult sex workers agreed-upon sums to let him pretend to suckle milk from their breasts and to hold his feet high over his head while they unpinned his diapers, cleansed his soiled groin, and presumably "finished him off" with previously-agreed-upon manual, oral, or penetrative sex. And from a moral standpoint that's entirely unobjectionable in the sense that to the extent one could ask Rep. Weiner to resign one could not automatically demand Sen. Vitter to resign as well.

Frankly I believe Senator Shumer, Senator Reid, Minority Leader Pelosi* should stand up before their respective august bodies and, in the spirit of bipartisanship and fairness, recite my argument exactly.

Furthermore, in my own reach across the aisle I invite partisan Republican bloggers, pundits, and politicians to freely repost or reuse my points in their castigations of Weiner and their equally full-throated defenses of Vitter.

Because, no, really, seriously, in all honesty it really is narrowly and specifically far more immoral to mail unsolicited photos of one's underwear than it is to pay an informed, consenting adult to baby-wipe your ass and then jack you off while saying "ootchi, gootchi, goo naughty baby Davey."

Just sayin'

* There are numerous other related reasons why Sen. Vitter should have resigned.  And been castigated by his peers.  And been voted out of office if he refused to resign.  This just isn't one of them.

** Or possibly Sen. Frankin since I'm pretty sure he could do it with a straight face.


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Who Goes to Hell Here, the Patients, the Doctors, or the Bishop Who Demands Death by Intentional Medical Neglect?

Via RHRealityCheck.org regarding the case of a Bishop who's demoted and reprimanded a nun and a doctor for performing a life-saving emergency abortion on a mother of four.

Now, Bishop Thomas Olmstead of the Diocese has written a letter to the hospital in which he doesn’t deny that the procedure saved the woman’s life, but nevertheless deems it morally wrong and asks the hospital to promise that a life-saving abortion “will never occur again at St. Joseph’s Hospital.”

...

Bishop Olmstead and the Roman Catholic Diocese are steadfast in their insistence that physicians and hospital administrators acted immorally when they saved the life of a pregnant mother of four children and are determined to ensure that pregnant women are not safe in the hands of Catholic hospitals across the country.

Source: RHRealityCheck.org

The irony here is that, somewhat like Machiavelli, Bishop Olmstead seems to love his doctrines more than he loves his own soul.  Consequently, the next woman to die as a consequence of his intentional policy of medical neglect will very likely go to Heaven where Bishop Olmstead seems extraordinarily $%@*#! unlikely to join her.

One bit of good news stands out:  First, the doctors and the hospital are having none of it.  They say their work was in fact both moral and just and that, furthermore, they won't promise anything of the sort.


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Perspective: What if Sex Was Mundane But Exercise (or Visiting Our Parents, or Hot Soup, or Etc.) Was Taboo?

Quick followup on other day’s post It’s Not “Disloyal” To Say There Are Some Things That Feel Better Than Sex, which was about how a lot of pleasures are underrated because we overemphasize (without necessarily overrating) our enjoyment of sex.

If having sex was considered passé but exercise was taboo imagine the moral fulminations about shin splints or tennis elbow.

If having sex was considered passé but exercise was taboo imagine the contortions and excuses we’d make for each other over ice packs or hot wraps.

If having sex was considered passé but exercise was taboo imagine imagine people hurrying in and out of unmarked buildings with plain paper bags full of unbelievably-poorly-made running shoes or phthalates- and even PCB-contaminated exercise balls. And imagine zoning ordinances and community outrage meant to prevent (mafia-run!) “gyms” or “workout clubs” from proliferating.

If having sex was considered passé but exercise was taboo imagine “frank” and “edgy” “experts” arguing that sure, it’s ok as long as it’s in the privacy of your own home. But even most “experts” agreed that people should get most of their exercise “naturally” over the course of the day as when climbing stairs or opening jars.

If having sex was considered passé but exercise was taboo imagine how shocked our partners might be to catch us covertly misusing a Hitachi Magic Wand on their, ew, muscles!

Or, if you like, imagine what the consequences would be if it were instead enjoying hot foods and beverages when it’s cold outside or snuggling your children, or visiting your parents when you were an adult, or . (For instance think how certain parties could effortlessly shift gears to claiming that women’s “delicate constitutions” just couldn’t possibly take the risk of child-transmitted sniffles… while also railing volubly about how, say, measles vaccinations could never provide “complete” safety from all illness and so distributing it would just mislead people into imagining they could just touch children with impunity.)

Sex wouldn’t feel any less nice. Nor would exercise or hot soup be any more so. What I was thinking about in the previous post is how much more we’d appreciate (however guilty we might feel about it) that which is ordinary but socially frowned upon.


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The Other Shoe Drops: Huffington Post on Coverups of Sexual Abuse of Women and Girls in the Catholic Church

The other day I mentioned my passionate conviction that if there was anything to them (besides being one more front for bashing feminism) then so-called Men’s Rights groups should be taking the lead in calling for investigation, prosecution, exposition, and shaming of the systematic abuse of boys by priests in the Catholic church.

In that post I briefly mentioned that evidence of abuse of women and girls might turn up as well. Sounds like that other shoe has now dropped — on my non-figleaf Facebook account I found the following link from my progressive but also sensibly-religious sister-in-law.

Angela Bonavoglia: The Catholic Church: Abusing, Endangering, And Intimidating Women

It was indeed outrageous that Reverend Raniero Cantalamessa, in his Good Friday homily at St. Peter’s Basilica, with Pope Benedict in eyeshot, compared the public denunciation of the Catholic Church hierarchy for harboring child molesting priests to the homicidal viciousness of anti-Semitism.

But there was another reason to be troubled by that homily: Cantalamessa also talked about the need to end violence against women, which is crucial, but he did so without any acknowledgment of the Church’s own culpability in the abuse, endangerment, and intimidation of women.

Cantalamessa talked about the need to end violence against women, which is crucial, but he did so without any acknowledgment of the Church’s own culpability in the abuse, endangerment, and intimidation of women.

Source: Huffington Post

Bonavoglia goes on to point out that in addition to what amounted to casual disregard for female victims as well as male ones, these are the same people who absolutely condemn birth control, abortion, and use of condoms to prevent the spread of HIV/AIDS.

If my sister-in-law is ticked off enough to post about this, publicly, on Facebook, then resentment and revulsion has got to be running pretty deep in the rank and file


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Pedophilia, Catholic Clergy, and Abdication of Moral Authority

Yeah, I think it’s time. Echidne of the Snakes asks who…

should listen to the U.S. Catholic bishops as the arbiter of morality.

She said it here.

That these are the guys (and by invocation of their own infallibility clause it’s all guys) who are standing in the way of reproductive rights for women, universal marriage, fertility treatment, and cellular-level medical research, not to mention abstinence even in marriage except for procreation, all on the basis of their own moral authority…

It’s just starting to sink in that it’s not that these would-be emperors have no clothes — there’s room and possibly even need in society for moral religious philosophy and guidance. No, what’s getting me isn’t that they have no clothes at all, it’s that they have no pants!

And just to be clear I’m not saying every male member of the Catholic hierarchy is a pedophile. I am saying, however, that the intersection between public ideology on the one hand and a genuinely, theologically well-intentioned but catastrophic institutional forgiveness of biological reality inside that hierarchy has lead almost inevitably to abetting pedophilia.

Which might have been tolerable were pedophilia a minor flaw like depression, burnout, alcoholism, or even plain old incompatibility with a particular congregation or posting. But in both the most corporeal and the most etherial senses pedophilia simply isn’t the administrative problem the church chose to treat it as, for, evidently, centuries. Instead it’s a direct refutation of nearly all the principles the Church uses to distinguish itself and its clergy from other religions and other denominations. It also directly undermines any and all claims it may ever have had to be an arbiter of morality.

The irony I should be lecturing the Catholic church on morality speaks not so much to my nominal depravity. All my talk about sex and “kink” and so on are actually part and parcel with a fairly strong and reasonably well-informed sense of morality that I’m able to express with some consistency through word and deed both publicly and privately, and so I’m actually not at all depraved. The irony, instead, is that while morality is my hobby it’s supposed to be their job!

That I can now be suspicious (with what I fear to be strong foundation) that the real reason Church leaders permit neither marriage for priests nor ordination of women as priests is out of fear that heterosexual married men and women would neither tolerate nor be tempted by pedophilia… and that I can now be suspicious that the currently embroiled Pope was elevated not despite his history of condoning pedophelia but instead because his history was well-understood within the hierarchy, is probably all that needs to be said about how little moral authority remains with them.

It needn’t be this way. It needn’t have been. But it evidently really, really is.


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Interconnections: Women, Men, Infidelity, Morality, Betrayal, Dignity, "Manhood," Etc.

Summary: The way we construct gender and morality screws both women and men: women for failing to be bastions of virtue, men for having no virtue at all.

It’s a step in the right direction. The staff at Lemondrop.com conclude an article on hetero men’s reaction to their partner’s infidelity with a list of women celebrities who’ve had (publicly acknowledged) affairs.

That’s a good thing because the chronic meme has it that only men are unfaithful to their partners who, invariably are blameless women who wish only to mother children and also, I guess, wear crinolines and eat crustless cucumber sandwiches. Leaving the (cough)Rule #1(cough) question of who, then, they’re being unfaithful with.

Getting across the idea that women are really people, real people, instead of marble fixtures and magazine-cover decoration has to happen sooner or later.

It’s a step in the wrong direction too, though. The main focus of the Lemondrop post was about how men are way less forgiving of their partner’s infidelity than women are.

If I started quoting disappointing paragraphs from the article I might never stop. So go read it yourself.

Here’s one, though:

“Men can forgive themselves for their indiscretions but find it harder to forgive their partners for the same,” therapist Phillip Hodson explained to England’s Daily Mail. “For a betrayed woman, an affair is an offense against her dignity. For a betrayed man, it’s an offense against his manhood. It goes right to the core of his identity.”

They said it here.

Men can “forgive themselves?” Hello? Everybody can forgive themselves for stuff they want to do! From cookie jars to corporate corruption people practically have “just this once won’t hurt” tattooed on their foreheads, backwards, so they can feel reassured every time they look in the mirror.

Screw that.

And Hodson gets his attribution completely backwards. For a betrayed woman an affair is an invitation for everyone else on the planet to impugn her dignity. For a betrayed man an affair is an opportunity for everyone else to question his “manhood.”

Screw that too.

Circling back to my first point, affairs are supposed to be an affront to women’s dignity (as opposed to, say, a simple uprooting of her trust and sense of place in her relationship) because up on those pedestals women are supposed to be dispensing virtue, restraint, and other civilizing influences on the men and children in their lives. In that mindset men’s infidelity is “solvable” by even more virtue and more scolding. That plus, having vested all that corrective authority in women society is likely to stand behind her whether she stays with or separates from him.

Meanwhile, I guess the idea must be, if a woman is unfaithful to a man there really isn’t much corresponding social scripting. Outside of a few very conservative, very patriarchal and primarily religiously-focused subcultures there’s not much tradition of men correcting women’s morality. In fact there’s really not a lot at all men in particular or society in general is supposed to be able to do about a “fallen” woman. Instead in social terms the man who’s hoisted the wrong moral beacon up onto his particular pedestal has no option but to drop her and replace her with someone more reliably stalwart.

Thus the proscriptive “intolerable” clauses in the bogus Two Rules of Desire.

Another step in the right direction, by the way, might be the startling idea that no individual adult is responsible for the morality or the behavior of another, and that therefore no one adult is ever responsible, nor is their dignity or “manhood” injured by the actions of another.

(Note: that this concept of individual responsibility is perpetually overlooked by Bill Bennett, Newt Gingrich, and myriad other social conservatives is yet more evidence of the inconsistency of their positions.)


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Lessons From Unlikely Places: Letterman and Responsibility vs. Morality

Fran Langum at Blue Gal is just awesome in her introduction to the equally awesome David Letterman.

Sanford, Vitter, and Ensign need two hours in a Powerpoint presentation on “How to Deal with Your Sex Scandal” with Dave. The slides include, 1. You might lose your job, and probably should. 2. Get a sense of humor. 3. Don’t be an effin’ hypocrite.

Do it like this:

The things you don’t do are:

Decide to be the point person to criticize ACORN and prostitution. (Vitter)

Break the law in order to make your staffer, who is also your mistress’s husband go away. (Ensign)

And above all, you boys, don’t belong to a political party that thinks abstinence only education health policy is a good idea.

‘Cause that’s a joke. And it isn’t funny.

She said it here.

I’d use a different word than awesome to describe having sex with one’s employees, but I thoroughly admire Letterman for owning up to it, for defying someone else who sought to exploit it, for not having his partner(s) into stand-by-your-man charades, and for acknowledging and lamenting the potential consequences but neither whining about nor denying responsibility for those consequences.


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Twits Vs. Substance: How the Right Uses Sex for Both Political Gain *and* Political Cover

Another point about California State Assembly member Michael Duvall’s recent nominally self-flagellating (but actually self-serving) resignation announcement wherein he said

“I am deeply saddened that my inappropriate comments have become a major distraction…”

The comments, of course, weren’t comments so much as explicit bragging into what turned out to be an open microphone to a colleague about sex he was having with two lobbyists for a company his committee oversees.

Duvall had, until his resignation, a 100% favorability rating for “family values” from a right-wing group associated with the ultra-conservative Focus on the Family. And like many similar right-wing politicians Duvall had frequently capitalized on his good standing on morality issues to advance himself into a position where he could… easily have things to brag about to his colleagues, I guess.

That’s not at all uncommon. I’m pretty sure there are still whole websites dedicated to tracking the low crimes and misdemeanors of conservative politicians and public figures.

But! As I mentioned in the previous post check out how Duvall also uses the right’s scripts of disapproval of sex to deflect attention away from his much more serious, and also much more conventional transgressions: misuse of office, exploitation of power for personal gain, and public corruption.

If you find yourself talking about the salaciousness of his remarks (“eye-patch” underthings, dripping-wet legs) or the hypocrisy of his “sanctity of marriage” stands against Proposition 8, you’re buying into his framing of the transgression. Worse, you’re tacitly agreeing with the “family values” crew that that twittery rather than substance should be the emphasis on the next guy. And the next. And the next. Because they’ll be more, apologizing to their constituents and to their wives for hiring their “gals” from Central America (Randall Tobias) instead of pushing abstinence-only HIV prevention in Africa, wearing their diapers with escorts (David Vitters), cruising their airport bathrooms (Larry Craig), hiring the prostitutes they said they were arresting (Eliot Spitzer) instead of misuse of funds, and kiting off on the Appalachian Argentinian Trail (Mark Sanford) instead of dereliction of duty, and so on. And each time counting on the fact that while we’re squealing and squeezing our knees together over stuff their side says is immoral but that’s often not even illegal we’re disregarding their real scandals, which often are illegal… but they don’t seem to understand is immoral as well.


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(Orson Scott) Card Check: Homophobia's Such an Unfair Term For Someone Who Hates Homosexuality

Late last month Amanda Marcotte of Pandagon wrote

G.D. wrote a post about how “Mad Men” deals with overt misogyny and not racism because the writers realize that you can sell a likeable misogynist more easily than you can sell a likeable racist.

She said it here.

Just the other day Yonmi of Feminist SF unearths another instance version of the general effect, this time for homophobia.

I have never been sure how Orson Scott Card justifies his homophobia to himself: I know he loathes being identified as a homophobe, because he would rather think of himself as a normal person with a normal distaste for and hatred of gay men who normally wants gay men to be kept in the closet, and chemically castrated or otherwise punished if they fail to keep themselves out of sight.

Read the quote in context here.

I’ve read very little of Card’s work. I put down “Ender’s Game” when I realized the situation (approvingly!) involved authorities having a very small child conduct a planet-slaughtering war by telling him he was just playing a video game. Whether the author suffered from cynicism, callousness, or naivete that kind of moral, ethical, and religious/spiritual lapse was a enough for me to turn my attention elsewhere. But if I’d read more of his work, Yonmi says, I’d have run into more of his homophobia including the proper degradation and death of otherwise patriotic, heroic, and war-effort-contributing characters who turn out to be gay.

Yonmi’s post includes a long pean to real-life British World War II cryptography hero, and computer-theory godfather, and mathematician Alan Turing who was outed for homosexuality, persecuted out of his job, and finally driven to suicide. Based on his body of fiction and non-fiction work, Card, nominally a science advocate and certainly a beneficiary of contemporary computer technology, believes the world would have been better a better place without Turing. (I’m sure a few surviving unreconstructed members of the Luftwaffe would agree.)

Anyway, yeah, racist is an awful word to use against affable people who just blanket hate people of other races. And misogynist is just such an awful label for likable guys who think the highest compliment you can pay a woman is to say “she’s going to make a wonderful mother for someone’s children someday.” And homophobe is an awful word to use against a guy who thinks it ought to be normal rather than disgraceful to hate gay people.

And I can see their point. Calling someone a racist, a misogynist, a homophobe, or other kind of bigot just makes it harder to see they’re affable, likable, NiceGuys™ who just think they should be given jobs they’d deny to others, who should enjoy rights they’d deprive others of, who should benefit from the misery they’d rain down on others. Oh, and who, like Card, think they should get paid to pen scenarios where adults imperil small children’s immortal souls to advance their strategic interests.

Update: And from the Couldn’t Make This Up department of irony, according to the Wikipedia entry for Ender’s Game, the implacable alien foes children are recruited to fight are called “buggers.” What. Ever.

Update #2: From reader comments it sounds like if I’d continued reading I’d have discovered that Ender regrets his participation in planetary genocide and that Card spends multiple award-winning volumes dwelling on Ender’s redemption. They evidently don’t redeem Card’s homophobia though.


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