Yesterday I mentioned a post by Fran Langum at Blue Gal about some of the absurdities that can arise when economists try their hand at pop-referencing prostitution. Fran mentioned that Echidne of the Snakes had taken a more serious look at the issue, and since Echidne’s a giant walking brain cell I took a more light-hearted approach.
Later I read Echidne’s post and confirmed that, yup, she tidily unmasts some of the pillars of the pop-reference approach. The whole thing’s a good read but I’d like to highlight one particular point. After quoting the authors of Superfreakonomics, Steven Levitt and Stephen Dubner’s Times Online column (from the Times entertainment section!) she digs in:
“Why has the prostitute’s wage fallen so far [in the last 100 years, with demand falling 80% as well]? Because demand has fallen dramatically. Not the demand for sex. That is still robust. But prostitution, like any industry, is vulnerable to competition.”
That competition, dear ladies, is you giving it out for free! So let’s return to the beginning of that quote: “ Since time immemorial and all over the world, men have wanted more sex than they could get for free. So what inevitably emerges is a supply of women who, for the right price, are willing to satisfy this demand. But what is the right price?”
So why would the supply of “free” sex have risen? What is so different from the new generation of women,eh? Are they rather stupid, not to realize that you’d make more by charging for fucking? Or let’s put it in reverse: Why was the supply of “free” sex so much less in the past?
Levitt and Dubner don’t seem to answer these questions for us (at least in the above excerpt I found). But they are very important questions, after all, and their answers have something to do with the way societies punished women who “supplied” “free” sex. You can still get stoned for it in a few places on earth.
By not answering these questions Levitt and Dubner make it sound as if men would always want more sex than they can get “freely”, whatever the societal setup. Yet the amount they appear to get has risen over time, and in theory, at least, it’s possible to imagine a society where the “supply” of “free” sex would be enough to cause the prostitution markets to die out.
Cool huh? If men’s “hard-wired” drive for sex really was insatiable then it wouldn’t matter how many women wrested their own sexual autonomy from social and familial control in order to have it when they wished because it would never be enough: there would still be as many prostitutes and they’d still be as busy as ever. And yet…
Y’know, given that so much of society is organized around the principle that men are biologically sexually insatiable and that women are sexually inadequate it’s kind of shocking to see the whole notion undermined in just a few paragraphs of a research paper.
What’s more shocking, however, is the durability of the ideas about insatiability and inadequacy even in the face of considerable evidence.
What’s even more shocking is the fucking authors themselves are so invested in the idea they don’t see its refutation in their own work!
That’s some powerful paradigm! Um, “no-sex” class much?
Fran Langum of Blue Gal raises one of those points that frustrate the dickens out of transactional traditional-values types (emphasis mine)
I came across this LA Times article about a plastic made in China gadget which allows a woman to “fake” virginity, presumably on her wedding night. It’s got jockstraps-in-a-twist for the double-standard bearers of the right wing Islamic world.
And no where in the debate is the sense that women are supposed to enjoy themselves sexually either before or after marriage. We don’t hear from the female sex partners, to put the term most generically, of Ensign, Sanford, Vitter, and even Letterman as to whether or not they enjoyed the sex.
Well certainly not! The no-sex class paradigm’s Rule of Desire #1 says it’s simultaneously intolerable and inconceivable for a woman to have sexual desire. In a system where heterosexual sex is supposed to be transactional (i.e. men get sex and women get security, love, support, gifts, money, not getting beaten up, etc in exchange) it would be totally inconvenient if women enjoyed the actual sex part of sex! That would be like a dollar bill suddenly having a say in where it was spent.
(Sheesh, Cosmopolitan writers and editors get the Two Rules of Desire 100% right 100% of the time and they’re morons! So how hard can it be? But I digress…)
Twisting the knife on no-sex class cultural assumptions Blue Gal passes along the following little joke that’s made the rounds.
Q: What did the prostitute do for David Vitter that his wife wouldn’t?
A. Everything.
Ha. Ha-ha-ha! You see… he’d already done the wedding-ring transaction, see, and he’d gotten in trouble with her before about some sort of sexual peccadillos, see, which means that even if she had been interested in sex (which would be intolerable and inconceivable) she’d be off the hook for sex. Get it? See, and even if she was still on the hook she’d still withhold sex to punish him. Got it? No, see, prostitutes do things human women won’t because they’re paid to. Or, even better, because they’re coerced! Because, see, even prostitutes — and you know they’re all women! — wouldn’t do it if they either a) weren’t force into it or b) weren’t so greedy and avaricious they were willing to hold their noses and do it for mon… are you paying attention? This is serious! Because you won’t get that it’s funny!
Sheesh, Maxim writers and editors get jokes like that 100% right 100% of the time and they’re morons! So how hard can it be? But I digress…
Getting back to Fran’s original question, inside the dominant paradigm it’s in incredibly bad taste to ask whether Vitter’s, Letterman’s or anyone else’s partners enjoyed sex with them. Just identifying them as having had sex (marred or not, willingly or not, whether they enjoyed it or not) would rob them of the opportunity to use one of those plastic virginity things from China with male partner so he could at least pretend he was getting something of value. Even to suggest they might have enjoyed it would further reduce the exchange value of their sexuality. Inside the dominant paradigm to identify one of the partners at all could still (literally in some cultures) destroy her.
(Yes, outside the dominant paradigm there are matters of sexual harassment by employers, general and not just sexual rights to privacy, and whether there was choice in the matter. There’s also the little matter of professional stigma where career advancement based on merit can tarnished by assumptions about favoritism and/or compensation for sexual behavior. And outside it there’s even a perfectly non-controversial presumption that, y’know, to the extent they were grownups who decided to have sex then yeah, they probably enjoyed themselves. But inside it that’s just crazy talk.)
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There are a lot of other really good points in Fran’s post. She tackles some disturbing public perceptions about the agency of Britney Spears and her younger sister and of men who feel entitled to have sex with them. She raises the issue of what she calls the orgasm gap — the time, sometimes years, between when women first have intercourse and when they have their first (possibly non-solo) orgasms. Go check it out.
Melissa Gira Grant left a comment at Geek Feminism Blog about proposed guidelines to mitigate the seriously painful practice of men in tech “sexing up” dull presentations with… um… call it sexual-assumption-laden references or images of women. The problem being, as is often the case, the difficulty of distinguishing twittery vs. substance. Melissa lays it out nicely, and hits exactly the crux of the problem (emphasis mine.)
I think I get the thinking around these guidelines — and the totally male-dominated conference circuit that needs to hear this sort of guidance — but I just am stuck on this:
How do we keep guys (or anyone) from non-sensically using sexual or sexualized imagery and language in their presentations and preserve the right of people to use that information when it’s actually really, really what the presentation concerns?
This might be beyond the scope of these guidelines, but I am thinking back to the first BlogHer, during a “Birds of a Feather” session organized by self-identified mommybloggers, who were irritated that when they discussed the biological particulars of childbirth and childrearing, they were told they were being unprofessional, NSFW, or “overshare-y” — or, obscene.
It’s hard to address intent in this stuff. And I don’t want to sit through anymore stuffed-shirted dude “presos” on boring web marketing that just have some naked women sprinkled throughout to “sex things up” — because usually, those are the same dudes who don’t actually want to hear women talk honestly about sex, either.
Read the quote and follow links to the original sources here.
I think that’s about right. The problem isn’t the guidelines themselves. Or perhaps more accurately the problem isn’t insufficiently fine-grained guidelines. The problem is subsets of participants for whom the notion of the objects of their desire as biological human beings is both figuratively and literally TMI.
I’m emphasizing the notion of alienation from biological reality because, as this FAQ from Gender Shouldn’t Matter (also via Geek Feminism) demonstrates by reference that men are actually perfectly capable of acknowledging women as intellectual peers… under, um, certain conditions.
[Q] Free Software communities are meritocracies. Aren’t your recommendations purely discriminative?
[A] Everyone likes a true meritocracy. A community fails to achieve it, however, whenever female members resort to hiding behind male usernames.
The conditions being, um, when they don’t realize the intellectual peers they’re interacting with are biological women. Which, again, makes it a twits vs. substance issue — twittish sexual ideals (“it’s just harmless fun,” “we’re all men here,” “eww, you’re feeding babies with those things?!?!?!”) vs the corporeal, biological substance of those peers.
And, sigh, the problem in this case isn’t solvable by the standard 1st Amendment “the answer to bad images is more bad images.” (Although one imagines the rhetorical impact of PowerPointing a Wikipedia-derived photos of micro-penises into the graph at Gender Shouldn’t Matter as “just a light-hearted illustration” of the small face-to-face participation of women in Free/Open-Source Software venues as a response to the highly influential developers who angrily deny the women’s breasts they present in their own graphs might be objectionable.)
Instead it’s going to take something closer to confrontation. And possibly intervention. And it’s going to be a tricky intervention not so much because you have to overcome resistance (though there’s plenty of that) but because you also have to overcome this conception of the role of women in tech as not only things-not-people but as unapproachable/unachievable things.
Which, sad to say, is just an exaggerated version of the mainstream vision of women. Which is yet another consequence, of course, of the vision of sex as transactional.
Jill of I Blame The Patriarchy says
a femininity work-stoppage would necessitate: misogyny, sex**, marriage, reproduction, nuclear familyism, child-rearing and other unpaid labor, attractiveness, head-tilting and other submissive affectations, fashion, glowing skin, letting disaffected musician boyfriends mooch off you, hot girl-on-mop action, etc.
...
- Sex could be reinstated as soon as the consent thing described above got carved in stone.
Good to know.
I don’t know enough about different revolutionary theories to presume, but since I know she was heavily influenced by Shulamuth Firestone I was wondering the other day if Jill was holding out for Firestone’s 60’s-era’s fascination with privileged-college-student version of Marxism. Which is only a little embarrassing compared to her now even more obsolete Freudian stuff, but also nowhere near as valuable as her articulate, fresh and (for me anyway) plausible and compelling vision of what a gender free society would look like.
I still think the (non-Firestone) idea of a straight-up sex strike would be dumb and I think I can finally explain why. And I think I’ve mentioned before that in the face of a strike the chances are higher than ever before that men would just switch to sex with themselves, each other, or inanimate appliances.
I’ve also mentioned that the idea of using sex for leverage is as deeply patriarchal as it gets, with the perverse effect that whereas individual men might notice and/or be unhappy Patriarchy itself would be on it’s knees whispering “please, please, yes, let this work!” Which makes Jill’s “...could be reinstated as soon a…” footnote not just dubious but ominous. Whether she meant it that way or not, without overturning the dominant paradigm a “successful” resumption of (hetero) sex would be perceived by too many strikers and strikees as an affirmation of sex as transactional.
This is just my opinion but if I were designing a patriarchy-smashing strike I’d probably advocate refusing to either offer or engage in transactional sex. Which no matter how “consensual” and no matter how gently or genteely conducted is and always will be hard to distinguish from rape. And therefore shouldn’t be resumed even after a revolution. (And no, duh, I’m not talking about going back to that pre-Dworkin Polanski-era “sexual revolution” crap where hetero sex was still absolutely transactional but the cost for men was supposed to be at or near zero and where women were “empowered” to say yes but not yet empowered to say no.)
A lot of the other stuff Jill mentions, like familyism and unpaid domestic labor (which, incidentally, is just more fallout from the whole notion of hetero marriage as a particularly elaborate sexual transaction), would also obviously follow from rejecting sex as transactional. Same with all the other submissive affectations she mentions which are, after all, based on the idea that men are doing the paying so they should be treated with the respect employees are supposed to give their employers and vendors are supposed to show their customers.
Incidentally, clarifying the notion that it the problem is transactional sex — something women might do willingly or even enthusiastically but “ideally” must do regardless — would put a huge dent in the whole feminists hate sex business. Far as I can tell most feminists, being human beings and all, rather enjoy sex. But being human beings and all they just don’t like the idea that you shouldn’t do it unless you’re trading something for it. I think it would also make feminism a little more accessible to women who say stuff like “I’m not a feminist but…” because they like sex but heard somewhere that feminists aren’t supposed to.
Since I’m way behind in my reading I read this first via Echidne, but over at Pandagon Amanda Marcotte just answered a question that for some reason started bothering me almost as soon as I was out of WiFi range. See if you can guess what my question might be from the following snippet:
...from my perspective, the implicit argument —- that women who have a lot of sex, or with a lot of men are sluts who deserve humiliation —- is anti-sex. In other words, for all the sex in porn, much of it adheres to the “family values” narrative, where a sexual woman is used up and deserves nothing but abuse. Being truly pro-sex, in my view, means believing that women who have sex, a lot of sex, or a lot of partners do not forfeit a single ounce of their dignity or humanity.
And, because it’s a good post too, don’t forget to read Echidne’s take either.
Anyway, it’s an interesting point that a) women who have lots of sex are considered degraded and yet b) industrial porn is almost invariably about women who have lots of sex.
Straight porn is very rarely centered around the actual performance of the male performers and when it is the focus seems to be far more about how much he’s able to get his various partners to “take” than how much he’s willing to, um, er, I guess, “go.” (I’m sure there have to be exceptions but are there ever non-fetish assumptions in porn that the men’s limits are smaller than the women’s?)
Anyway the thought that drifted through my head, the one I mentioned in the opening paragraph, the one that I think complements Amanda’s post rather nicely, is why do you suppose there’s no “gang bang” porn where one man has sex with multiple partners? Heck, there’s not even a word for the comparable situation!
A few years ago there was a raft of stories about one or more videos of well-known or aspiring porn actresses having sex with up to 500 men. (I think it’s telling, by the way, that so many commenters at the time made much of the fact that the numbers were exaggerated… that it wasn’t “really” 500 different men, that organizers got some participants to go back around and get in line, etc.)
And yet, as far as I can tell, even though porn is allegedly about fantasies of male prowess and all that, as far as I can tell from Googling around, and dredging through more Fleshbot posts than I’d ordinarily do in a month year ok, ok, ever there just doesn’t seem to be that much interest in either producing or viewing one man “taking on” what viewers might see as a taxing number of partners. No male “gang bang” porn. No speculation about male “gang bang” porn. No requests for it either.
I think, at least in part, it’s because Amanda and Echidne have a point about the function of mainstream porn. I don’t exactly agree with them that the point of facials, say, or no-preliminaries anal intercourse, or “ass to mouth” exists only to degrade the women doing it in the sense of punishing them for having sex. Instead I still think it’s a “no-sex” class paradigm-driven fascination about what women can “take” either without saying “no” or before finally saying “no.” Which would, of course, finally satisfy the mythical Rule of Desire #1 — it’s simultaneously inconceivable and intolerable for a woman to have sexual desire.
And meanwhile I think a circumstance showing multiple women sharing the same male partner would violate Rule of Desire #2 — it’s simultaneously inconceivable and intolerable for a man to be sexually desired.
You’d think a male viewer (and this is still assuming not all but a majority of consumers are male) interested in seeing any naked women having sex with a man would be interested in seeing lots of naked women having sex with a man. The grammar doesn’t seem to work that way. Instead to the extent there’s interest (and there does appear to be a lot of interest) it’s pretty much always one naked woman having sex with lots of men.
I’m guessing Rule #2 dominates here — the assumption is that a man with myriad partners is a fluke the average insecure man can’t identify with. Meanwhile I think the logic is that if there’s a woman who’d have sex with 10, 100, 500, or 620(!) men she might let him have sex with her too.
Anyway, I dunno. What’s your take? (And don’t say logistics. Especially if you’ve ever imagined the porn industry rakes in gazillions of dollars. If there was a market for it they’d find a way to do it.)
Anna N of Jezebel finds a charming new book called “Why Women Have Sex,” by Cindy Meston and David Buss. Subtitle: “The psychology of sex in women’s own voices; Understanding sexual motivations – from adventure to revenge (and everything in between.)
Neither Anna N nor I have read the book so I can only comment on the news coverage. But then as Dr. Petra Boynton points out, neither has anyone else — it’s not been published! Instead all we’re hearing about are reporters interpretations of the pre-publication press release. And the reporting is… all eaten up with the dominant paradigm of women as the “no-sex” class. Popularly quoted reasons from the press release include “I hoped he would put the rubbish out,” “to relieve a headache,” “to make my sexual skills better,” and “because it’s the closest thing to God.” It’s hard not to notice a common theme: women have sex for reasons other than sexual desire, usually in order to get something else.
Boynton notes, though, that while the book itself isn’t available the same authors published research based on reasons women and men have sex (pdf) back in 2007. The format of the survey, a list of 237 possible reasons for having sex, drew knee-squeezy remarks back then of the “who knew people had so many reasons” variety? Boynton says there’s every reason to believe that if they’re not just reusing previously-collected data from women in the survey they’re using the same methodology.
What’s fun about the list of 237 reasons is… it’s a very big list. Some of them are really, really… disappointing (I hoped he would put out the rubbish.” Others are perfectly predictable.
In fact, from the study here’s the top 15 responses given by both women and men in their 2007 study.
| Women | Men | |
1 |
I was attracted to the person | I was attracted to the person |
2 |
I wanted to experience the physical |
It feels good |
3 |
It feels good | I wanted to experience the physical pleasure |
4 |
I wanted to show my affection to the person |
It’s fun |
5 |
I wanted to express my love for the person |
I wanted to show my affection to the person |
6 |
I was sexually aroused and wanted the release |
I was sexually aroused and wanted the release |
7 |
I was ‘‘horny’‘ | I was ‘‘horny’‘ |
8 |
It’s fun | I wanted to express my love for the person |
9 |
I realized I was in love | I wanted to achieve an orgasm. |
10 |
I was ‘‘in the heat of the moment’‘ | I wanted to please my partner |
11 |
I wanted to please my partner |
The person’s physical appearance turned me on |
12 |
I desired emotional closeness (i.e., intimacy) |
I wanted the pure pleasure |
13 |
I wanted the pure pleasure | I was ‘‘in the heat of the moment’‘ |
14 |
I wanted to achieve an orgasm | I desired emotional closeness (i.e., intimacy) |
15 |
It’s exciting, adventurous | It’s exciting, adventurous |
Source: Arch Sex Behav (2007) 36:477-507, pg. 481
Wow, little bit of symmetry there eh? Attracted to the person vs. attracted to the person. I wanted to feel the physical pleasure vs. it feels good. I was sexually aroused and wanted the release vs. I was sexually aroused and wanted the release. I wanted to show my love for the person vs. I wanted to show my affection for the person. Shocking how different men and women are!
And even though it shows up in all the reports there’s nothing at all in the top 15 about rubbish, Godliness, or headaches. From either men or women. (In fact, you don’t get to “I wanted to feel closer to God” until around item #227 the tenth-most infrequent reason given by… both women and men.)
It’s not that gender differences don’t show up in the list, but as usual, there’s a lot of overlap. I’m actually horrible at interpreting statistics but from a quick read it I think they identify more differences for decisions between personality types (they measured that in the questionnaire as well) than between genders. Someone with a better eye may want to correct me though.
Anyway, you can read their whole original report for yourself. The bottom line, though, is that if their original report was even slightly methodologically sound their new book won’t contradict it much at all.
Which means we can turn our attention back to the question of why everyone’s latching on to low-on-the-list but high-on-the-stereotype reasons in the original press release and in their reporting of it. My guess? Stereotypical Rule of Desire #1: It is simultaneously inconceivable and intolerable for a woman to have sexual desire.
Which brings me back to Anna N’s post at Jezebel (emphasis mine)
The idea that women never actually want sex is much older than Meston and Buss, and it often provokes responses like Jimara’s — and, more upsettingly, the rhetoric of pickup-artists who think their job is to convince women to do something they don’t actually want to do. This can become a vicious cycle of ever more reductive and damaging gender roles. But of course, lots of women do like sex. As commenter Emma says, “What a load of crap. I’m sick of so called research studies telling me how I think. I have sex because I like it!” I have to wonder if it’s still hard for women to admit this to researchers, if it’s somehow more acceptable to say “I hoped he would put the rubbish out” than “I was horny” (a phrase I, for my part, find it almost impossible to utter). And I wonder if the more newspapers tell women “how they think,” the more embarrassed they’ll be to admit how they really feel.
That sounds about right. It’s not that there are no significant differences between men and women, it’s that the most significant differences are external. And rather than providing information about sexual behavior the reporting, and possible the book itself, are giving directions.
I can’t have been the first person to mention it but if penis size was all that important to women’s satisfaction in sex then it ought to stand to reason that women, who’s hands after all are much smaller than men’s penises, mustn’t be able to satisfy themselves at all.
That’s obviously not to say there’s no distinction to be made about size at all. Or even that more people find one size nicer than another. It’s just that it seems like to believe that size matters or especially to imagine that larger is always more enjoyable is to misunderstand the part men and our… well… parts play in women’s sexuality.
Update: Just to clarify, I’m not saying I have magic insights into what works for women. Nor am I saying intercourse isn’t important. I’m saying I’ve got a very strong idea of how men encourage each other to think it matters. Instead of checking in with the individuals for whom it actually matters.
Susie of Echidne of the Snakes, in the middle of a very cool list of “how men can have lots of sex with lots of women” (first entry: “Treat us like equals. It will make us like you better”) raises a pretty cool point related to Rule #1 of the (bogus) Two Rules of Desire
7. Don’t lie to us or get us drunk or stoned or try to trick us in some other way to have sex. Depending on what method you use, we may be able to prosecute you for rape. Even if we can’t, it makes us less likely to trust, or even like, men.
I’m suddenly sort of goggling at that bit about “don’t get us drunk or stoned.” It’s not just about being another way to commit assault, which ought to be as bad as it gets. But… there’s something in there about the assumption that your only reason women would possibly have wanting to be conscious for sex would be so you could withhold consent. Or that the only reason you’d withhold sex would be because you weren’t getting something (presumably non-sexual) in exchange. Instead of, oh, say, that maybe women would say no to sex with someone would be because they don’t think they’d enjoy the sex. Instead of, say, because they only “put out” for the kinds of material, social, marital, or “status” gains Pickup Artists and other adherents of the “no-sex” class ideology believe is women’s sole motivation for “bestowing their favors.”
As I said above, the rest of Suzie’s list is great. And taken together they add up to one more great reason even horndog heterosexual men ought to get 100% behind feminism. (Seriously, read though the list and ask yourself if an awful lot of what passes for men acting “obsessed with sex,” not to mention “naturally driven to have multiple partners” is actually men being obsessed with sex! With or without multiple partners. Because if so then the scripts we’re acculturated to aren’t terribly… effective. But I digress. Here’s that link again.
Teresa Strasser of MomLogic says
If you’re thinking about conceiving, or certainly if you are already pregnant, there is some pretty convincing evidence that instead of just swallowing, say, folic acid, you might want to swallow something else.
Let me be delicate about this, if I can.
As far as I can tell, not only should you be having lots of oral sex with the father of your baby — even up to a year before conceiving — you should also make sure to ingest his seminal fluid. Listen to what I’m telling you: the international medical community is giving you an Rx for oral. Sure, they say frequent intercourse is good, too, but oral is better. So, if you care about having a healthy baby and not potentially unleashing what scientists call a “destructive attack on the foreign tissues” of your fetus, if you want to avoid immunological disorders during pregnancy, and I’m sure you do, get to work. Or to pleasure, depending on how you feel about it.
Basically, the research says you need to be able to tolerate your baby’s foreign, paternal DNA; in other words, you need to get your body accustomed to the stuff, need to cozy up to some daddy double helix for a while so your body doesn’t reject it.
Further down in the same post, though, Dr. Suzanne Gilberg-Lenz, also of MomLogic says that’s true if and only if a single, very small study by a non-specialist counts as “the international medical community.”
Maybe I have not been attending grand rounds enough and am out of date — but I NEVER learned about this benefit of oral sex in medical school or residency, or at any of those fancy continuing medical education conferences!
So while my search was far from exhaustive, I checked out a few of the wiki sources named in Teresa’s blog. The one academic paper that seems to support this supposed “immune maladaption theory of preeclampsia” is in fact published in one of our most esteemed peer-reviewed journals, but it is a small study and, no offense, was authored by a resident … and the bigger, better controlled study with more than 2,000 subjects published in another peer-reviewed journal concludes otherwise. So, if you like, swallow, and if you do not … please do whatever it is that you do with undesired contents of the oral cavity
Care to guess which way most of the comments on the post go? Suddenly being skeptical about a very dubious study makes Gilbert-Lenz a prude? Or “a feminist,” as if that was a bad thing?
I think fellatio feels very nice, and I agree that it’s lovely when a partner swallows. I also think there’s no, zero, none chance the study demonstrates that “gastrointestinal absorption of semen” is the best way to establish immunological tolerance. Or anything of the sort.
That’s a good thing, too. Because from the look of it the cluster of related papers all say the immunological effect seems to be related to substances in semen, not sperm. Which would suggest another, even more reliable way to avoid preeclampsia would be to altogether avoid contact with semen, period. So.
Quick question for anyone hoping Dr. Gilberg-Lenz is a spoilsport: would you be as credulous about a similarly small, obscure study claiming preeclampsia could be avoided through total lifetime abstinence except specifically for procreation? No? Good call.
I mean, it sounds like a good call. She says clearly, if a bit medically, “so, if you like, swallow, and if you do not … please do whatever it is that you do with undesired contents of the oral cavity.” Do it if you already like to, otherwise don’t force yourself is feminist advice, sure, but it’s pretty good advice period.
For instance what if an “international medical community” of one claimed that “gastrointestinal absorption of semen” was the best way for men to avoid prostate cancer instead? How many straight-oriented men do you think would start swallowing semen? Even if their wives emailed them the links? Even if their wives reminded them that prostate cancer leads all other forms in men? Are those crickets chirping? I thought so.
If you look at this (or, obviously any other sex-related recommendation) from an it-could-happen-to-me perspective “swallow if you want to but don’t let anyone force you if you don’t” starts sounding pretty good for everybody. Feminism’s good for everybody.
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Finally, despite admonitions about not looking gift horses in the mouth and all I think it would be weird to find out one’s partner’s suddenly interest in oral sex turned out to be about her enjoyment, or her interest in my enjoyment, but because she was thinking about its medicinal properties.
I mean, yeah, inside the fantasyland where “men just need a place to have sex, women need a reason“ womanly/maternal/feminine concern for health is great “leverage” for sex. But… first of all eww, and second of all I’m really, really tired of the Two Rules of Desire where men are incapable of being desired, and women of desiring them… and where it’s inconceivable that a man might receive a blowjob because a woman wanted to give him one.
Update:
Me? As much fun as it is for you when someone lovingly kisses his way down your body… from your lips to your neck to your shoulders and breasts… gingerly across your belly and then down further, lingering longer and longer while your eyelids flutter and your breath quickens and… Ahem, where was I? Oh yeah, as much fun as it might be for you, one of the pleasures of eating you for your partner is that he gets to be the reason for your… well… flutters and sighs. And that he enjoys the way you look, the way you taste, the way you feel against and in his mouth… the way her legs flex… and quiver… rise… and squeeze or thump his shoulders.
And so much as I enjoy the same trail of kisses down to my naughty bits, and don’t notice my curled-toenail marks further kisses bring, it’s hard to believe the common belief that being the source of my murmers and sighs and shortened breath might not be just as enjoyable for a partner… or that she wouldn’t enjoy the way I look, the way I taste, the way I feel against and in her mouth, and the way my legs stretch out… the way my muscles tense… the way my hips roll and surge up against palms of her hands.
I mean… in the broadest terms could one gender really get less enjoyment from that than another? Could it be that the only motivation for one might be it’s possible medicinal value?
Scary question this week for the “Wise Guys” feature over at Em & Lo’s:
Do men really love bitches?
In the answers Colin, Em & Lo’s “Straight Single Guy,” starts out with “Guys love a challenge…” Which is a little no-sex class that many men think the love a challenge. The challenge you most often see is men trying to “score” with someone who’s “out of his league.” Which leads straight off to one of two relationship disaster scenarios: either he really isn’t a suitable match, in which case she may not have much patience for him. Or else they’re a good match but he keeps projecting “you’re a challenge” which she’s not likely to be very patient with either.
Of course, for only slightly different reasons women love a challenge too, which is why so many women wind up with ‘zillas too. (Cosmopolitan magazine has at least one article a month about “how to get your man to…” where it’s just assumed your partner, and thus your relationship, is broken.)
Terence, Em & Lo’s “Gay Committed Guy” balked at the term “bitch” substituting the terms girlzilla and boyzilla instead. Good call. Anyway, he says
I think a man who claims to love a girlzilla has as many issues to work through as the girlzilla. His willingness to accommodate a difficult and unpleasant woman is saddening and self-destructive. In fact, it’s a mutually destructive cycle of immaturity that wouldn’t know love from a can of worms
That sounds about right. Actually it sounds right no matter what your gender or your ‘zilla’s. Feminist blogger and author Amanda Marcotte talks a lot about where we got this idea that relationships are supposed to be hard work  like, you bust your tail all day at work and then come home to… bust your tail fixing up your relationship the way people fix up their houses or cars.
None of that means we’re supposed to just “settle” for any old someone. It’s just that I think relationships go a lot better we spend time appreciating who are partners actually are instead of who we wish they were.
Oh yeah, one last thing: saying you love a “challenge” is sort of code for saying you want to try and dominate someone with more willpower than you. In which case either they’re going to win… and be the ‘zilla. Or you’re going to win and you’ll be their ‘zilla. Perfect recipe for a 50% divorce rate, folks.