orientation

Family Research Council Evidently Thinks It's Safer to Hang (Yourself) In the Closet Than Come Out

Mon, 2011-05-09 15:40

Photo by Flickr user G.I. Folk. Cached as a bandwidth-conserving courtesy, ,
Photo by Flickr user G.I. Folk. Used under a Creative Commons license.

Amanda Hess says

Peter Sprigg, a Family Research Council policy fellow who advises Montgomery County public schools on their sex ed curriculum, is encouraging gay kids to identify as straight in order to lower their risk of suicide. Because when gay kids identify as straight, only straight kids will kill themselves. Problem solved.

Source: TDB

What's, well, queer about Peter Sprigg's report is that it appears to take perfectly sound (if strategically incomplete) data, and even some sound intermediary conclusions, but then add a couple of agenda-driven definitions and turn it all into some really batshit-insane, dangerous recommendations.

Fact: Young people who identify as gay, lesbian, or bisexual do in fact have higher rates of suicide.

Fact: The sooner young people begin to self-identify publicly as gay, lesbian, or bisexual the greater their likelihood of committing sucide.

Fact: It's really is common for young people to feel "confused or uncertain" about their sexuality in adolescence.

Fact: Despite early uncertainty or confusion, by age 25 or so most people really have settled on a lifelong and generally far less flexible orientation

Fact: Of those people end up being exclusively heterosexual.

Oh, and

Fact: It actually really isn't a bad idea to wait to become sexually active till you're really sure what your identity and orientation is.  Even if (as Sprigg may have sock-puppeted into a quote) "you are sure you are heterosexual."

Facts, facts, facts, facts.  Most not even terribly objectionable since Sprigg got most of them from an article by Mark L. Hatzenbuehler in the respectable, peer-reviewed Pediatrics called The Social Environment and Suicide Attempts in Lesbian, Gay, and Bisexual Youth.

But then he turns that into... what?  A recommendation that everybody identify as straight people who just like sex with their own sex.  In other words to be more like former Senator Larry Craigformer minister Ted Haggard, or even better, like the millions of other conservatives who stay in the closet and don't get caught.

But you know what?  There's at least one other fact that Sprigg pretty much necessarily omits...

Fact: The biggest difference between an out gay, lesbian, or bisexual and a closeted one is... a closeted gay, lesbian, or bisexual isn't subject to the kind of harassment, ostracism, and outright violence out ones are.  Not from their friends, not from their families, not from their teachers, not from other people their age, and so on.

Question that perpetually eludes Mr. Sprigg and his ilk: what do you suppose drives a lot of teenagers to suicide anyway?  Gee, I wonder if maybe not only feeling like you don't fit in but being told to your face by that "vast majority" who "will end up being exclusively heterosexual as adults?"  Particularly when egged on by... Mr. Sprigg and his ilk!

Naah, couldn't be.  It's gotta be them gay cooties.

---

What makes me particularly bitter about all this, by the way, is that when I was growing up I was regularly taunted, harassed, and beaten up for "being gay."  Even though, of course, I wasn't.

That said, as far as I know none of the boys and young men from my neighborhood who regularly beat the living shit out of me ever committed suicide.  Although, funny thing, at least two of them died of HIV/AIDS in the 1980s.

Actually did I just say "funny thing?"  It's really not very funny at all.  Because pretending, for instance, that you're really a straight guy who likes sex with other men, and by lacking credible, comprehensive sex education that Mr. Sprigg's coven deplores, makes it very difficult for men to learn the kind of sex safety practices that best minimize health risks to themselves, their partners, and, often, their spouses.

Mutability vs. Malleability: Orientation Written Neither Stone Nor Plastic But Flesh and Blood

Thu, 2010-02-25 00:03

Lynn Gazis-Sax of Noli Irritare Leones, reflecting on Hugo Schwyzer’s recent post endorsing the idea that orientation might be somewhat plastic after all raises a really important distinction.

Mutable and malleable aren’t the same thing. One of the reasons that the APA removed homosexuality from its list of mental illnesses was that reparative therapy, despite repeated efforts, really did have a super lousy track record (the other reason was, of course, that psychiatrists became less willing to believe that homosexuality was particularly broken). It still does. But people do sometimes shift along the Kinsey scale. Not generally from one end to the complete opposite, but still enough to be significant. Sexual orientation is sometimes mutable, but does not appear to be as malleable as it is mutable; no one has found a way of consciously changing it that works with any regularity at all. And those people who do experience shifts appear to experience them in unpredictable ways, that you can’t bottle up and use to get the same result in someone else.

She said it here.

That’s the distinction I was missing in, this post about the absurdity of people worrying about “protecting” heterosexuality, for instance, when trying to explain my conviction that orientation is innate.

Since I think orientation is a lot more complex than we’re led to believe I’m perfectly comfortable with it’s being mutable — that who we’re attracted to can shift over time. I’m not comfortable, however, with the idea that orientation is malleable — that one can externally influence another to change what they desire unless they’re ready at that point in their life to be disposed to that influence in the first place.

The Perversely Non-Perverse Reason You Don't Need the Kings Navy to Protect Heterosexuality

Sun, 2010-02-07 16:18

Via DemFromCT of Daily Kos, Kevin Huffman of the Washington Post says

On Sunday, as I hunker down with family and friends for the Super Bowl, I can rest easy knowing that CBS is working hard to defend my heterosexual sensitivities. On the surface, heterosexuality doesn’t seem like a particularly distinctive trait or one in need of broad institutional protections, but many seem to believe that we heterosexuals are delicate souls.

The media, the government, the military — all are ready to head off potential sightings of gay people.

In the case of the Super Bowl, CBS has refused to broadcast an ad by the gay dating Web site ManCrunch.

He said it here.

Sometime soon I’m going to have to write a post about “privilege,” which while technically accurate as it gets, and also glaringly obvious to those who don’t have it, is also nearly-by-definition, completely invisible to those who have it. That said, I like the way Huffman’s point illustrates a really huge problem with the invisibility of being the “normal” against which all else is “other.”

What I really wish people would get is that heterosexuality is as real and durable an orientation as homosexuality. I mean, it’s a peculiar condition of imagining one’s self “the norm” that it’s hard to understand you’re the way you are for exactly the same reasons others aren’t. You’re that way by accident of birth a.k.a. nature.

And by not getting that you’re also going to miss that you’re not “normal” temporarily, you’re not “normal” by whim, you’re not “normal” because you were exposed to the “right” or “wrong” social influence, and you’re definitely not “normal” by choice.

Any more than any given sexual “the other” is.

And that’s the thing. Being gay isn’t a choice! And one of the coolest things about getting that is that if you just thought about it you’d get that your heterosexuality wasn’t a choice either.

And if more people got that they’d get that they really don’t need the media, the government, the clergy, U.S. Marines and the Canadian Mounties, and, especially, various posses of gay-panic-stricken vigilantes to protect their heterosexuality. Or anyone else’s.

Severe Disorientation About Orientation

Tue, 2009-06-30 14:34

Speaking of book-learning vs. experience, via Amanda Marcotte of Pandagon, who quotes Dan Savage, who quotes David Klinghoffer who in turn cites the ancient Roman Catullus on exactly how homosexuality is supposed to ruin heterosexual marriage.

The social history behind this piece is clear: once they’ve experienced sex with other men, Catullus tells us, men are unsatisfied with what their new wives provide them. Notice that the poet is unconcerned about the husband’s dallying with other women—it’s the other men around that threaten the marital union.

He said it here.

Is Klinghoffer mental? Yes, sex with one’s wife really would be unsatisfactory after homosexual sex if you’re homosexual! Otherwise? Not so much.

Seriously! The other year Jon Stewart asked Mike Huckabee when he decided he was heterosexual. Huckabee waived it off and, very unfortunately I think, Stewart didn’t pursue it further. Which is really, really unfortunate.

One of the problems with assuming heterosexuality is a baseline, an absolute, an anchor point against which all other is measured (and found wanting) is that it’s never itself examined. And so for Huckabee (and perhaps, come to think of it, for Stewart since he didn’t press the question) actually inquiring into whether heterosexuality might be a choice doesn’t make any sense at all.

Which is a shame because, duh, heterosexuality is no more a choice than homosexuality is. And so it would never occur to Catullus, or Huckabee or, evidently, Klinghoffer to reflect on the equal reality that if you’re already straight it’s equally true that “once they’ve experienced sex with women, figleaf tells us, men are just as unsatisfied with what other men provide them.”

That’s why it’s such a good idea to let people get married to the gender they actually want to get married to! If you think about it. Which evidently some people never get around to doing.

Sheesh!

Choice and Compatibility

Mon, 2009-02-02 10:01

Ily of asexy beast, reflecting on what might be learned from a sympathetic documentary on a 70’s-era group of choice-not-chance political lesbians and what activist asexuals can learn from them.

Ironically one of the big anti-feminist tropes of the previous century was a conviction that feminists in general, and lesbians in particular, just needed the “right” man and suddenly they’d all go back to their kitchens, coffee klatches, and hair salons. Or something.

Asexuals (Ily now shortens that to aces which is pretty cool) obviously face that particular problem on a regular basis. In a footnote Ily puts on the orange vest and puts traffic cones around that idea (emphasis mine.)


While I don’t think I chose my asexuality, I also think it encompasses more than just a lack of sexual desire. Even if I met someone whose clothes I wanted to rip off everyday_, I’d still want to identify as asexual. I just believe strongly in what we’re trying to accomplish here. It’s more than sex, or lack thereof.

_(And why, when talking to aces, is this situation usually called “When you find the right person?” It’s very possible that any number of us would be sexually attracted to people who are total assholes. Don’t plenty of folks want to have sex with people who are wrong for them? Whoever’s spinning this “right person” stuff either can’t separate sex and love, or is high on Windex and cheese puffs.)

Read the quote in context here.

Yeah, even if we overlook the rather hard-to-overlook problems that arise when people are forced (or force themselves) to “choose” an orientation that’s not natural to them, there’s the problem that the people you’re most attracted to might not be someone you want to spend much actual time with.

I mean… you think people out of the mainstream don’t try to go along to get along? I can’t find the link (I learned about it in a women’s studies/sex-ed course I took last year) but when matched by age and demographic lesbians tend to have a “number” for male partners that’s approximately double the “number” for matched heterosexual women. Which sort of belies the whole “find the right man” theory. And while less seems to be known* about gay men and asexuals of all designations, it’s likely that at least until very recently they too have felt enough conformity pressure to make sure they’re just not finding the “right person” before coming out to themselves or others.

Instead, sort of obviously, the right person is usually someone with the same orientation (or lack thereof) as you. But even then, as Ily points out, since sex and love really are distinct, there still might be incompatibilities.

Cool post.

[* Remember that so much is claimed to be known about women because, for whatever reason {cough}voyeurism{cough}, women are the subject of sex research waaaay out of proportion to their percentage of the population. —fl]

The "No-Sex" Class and Dreaming the Just-a-Little-too-Impossible Dream

Thu, 2008-10-30 22:39


Photo “Little Spectator” by Flickr user Proggie. Used under a Creative Commons license.

[Note: Big update below — I originally, and possibly shamefully, looked at only one side of the question. —fl]

Matisse of Mistress Matisse’s Journal answers a question from a reader. Her answer’s spot on.

“...my best friend is actually a very beautiful lesbian with whom I have a lot of chemistry, but who obviously would never have sex with me. She is a very materialistic girl, and I’ve found that nothing makes me happier than to make her happy and to talk to her. I actually don’t even like pursuing straight girls anymore because I’m intrigued by how she makes me feel. And of course, the fact that she’s unavailable makes her more tantalizing, but that’s one of the things I want to understand.”

if you’re just asking for my opinion in general, I’d say that just based on the situation you’re describing… you’re an emotional masochist. And that’s not a good thing.

That’s not a real psychological term, of course, and it’s not a BDSM term, either. But you’re engaging in an unrequited love/lust thing with a bitchy-but-beautiful lesbian who doesn’t return your feelings. You imply that you’re giving her money or gifts or something? And you’re not even trying to find a woman who might love you back? I call that emotional masochism, my friend. I will bet you any amount of money that the situation you’re describing is not going to end in you being happy and getting what you want.

She said it here.

Given my fondness for my theory that men indoctrinate ourselves to perceive women as the“no-sex” class, the dominant paradigm wherein women are perceived as disinterested in sex… and therefore fair game for any and all attempts to leverage it out of them, either in exchange for something else or, sometimes, by brute force. I ought to nominate Matisse’s correspondent as a classic case since he’s constructed an attraction wherein pretty much anything he does isn’t going to work. Or, if for some reason she every says yes, that he can consider the ultimate “score” of his efforts to be “worthy” enough for her. And if he had a really bad case of it then it would also make sense that a woman who was interested in him (for instance, um, isn’t a lesbian for crying out loud?) might seem too “easy” and therefore not “worthy” of his attention.

The real clue for me? He says “I actually don’t even like pursuing straight girls anymore because I’m intrigued by how she makes me feel.” Because, you know, if it was personal — just her — then you’d expect him to say something like “I don’t feel like pursuing any other girls because of how she makes me feel.” Instead the schematic qualification of “straight girls” i.e. “women actually likely to be interested in him.”

But I dunno… if I knew more than what she wrote I might be more sure. It’s also the case that a lot of people — men and women — get “imprinted“ duckling-style on one particular characteristic of their first major crush or first serious partner and then keep cycling deeper and deeper trying to recapture that feeling. Or possibly he, like more men than I think people recognize, finds obsession with an unachievable potential partner is a convenient way to avoid sexual relationships altogether. Who knows?

I do have to say Matisse is right, though, that since his dynamic with this woman really isn’t satisfiable, and since if he pursues it or something like it really does subject himself not so much to domination but abuse, he really should consider a little talk therapy to clarify for himself what’s going on.

Update: Doh! I need to get out of the house a little more often I guess. After getting the children off to school this morning I took a long walk home. Thinking about the situation I outlined last night I realized I’d been thinking way too much in terms of the letter writer and how his affectation… well… affects him. Upon reflection it occurs to me that what he really needs to get off his affection/obsession is the effect it has on the women or women he’s decided to impossibly dream about.

My only excuse is one I mentioned last night: I only know what he wrote... in other words we only know his side of the story. And inside his framing then yeah, he’s parked himself in.

We don’t know her side, however. He sees her as his best friend. Is this how she sees him? He sees her as “materialist” and any acts he performs or gifts he brings as making himself happy by making her happy. Does she see herself as materialist? Is she happy when he thinks she’s happy? He talks about wanting to be the controlled submissive in a full-time D/s withholding relationship with her. Does she see him as wanting to be controlled or as already controlling?

Again, I dunno. Since we only have his side of his story we can’t know, eh?

In the extreme case she may see him as a stalker, in which case, considering how miserable unsuccessful things like restraining orders are (“wow, now she’s really playing hard to get”) talk therapy would really, really be good idea! (And if not talk therapy then more drastic interventions would be entirely called for — my experience of the aftermaths of “successful” stalkers and their survivors is that it’s the epitome of senseless tragedy.)

But a deeper lesson might be learned if he isn’t a stalker and is instead just really sunk in the worthiness trap. Because what the ordinary supplicant sees only as striving for worthiness often appears to others as entitlement. And the suitor’s expressions of frustration? More entitlement? And why not — after all who’s usually setting the terms? “If I only do this she’ll realize…” or “Maybe if I help her move…” or even “if she only knew how I felt about her she’d…” are all setting the terms, and reward that one believes “should” slay the dragon of indifference and “earn” the longed-for kiss.

Getting back to the “no-sex” class paradigm one can see how actual women’s agency or genuine desire beyond “yes or no” would only interfere with or even frustrate the internal cycles of the male worthiness trap.

One hopes talk therapy helps with that too.

Whisper "Google 'Asexuality'" Pass it on

Sun, 2008-04-13 19:37


Photo by Flickr user svanes. Used under a Creative Commons license.

Asexuality advocate Ily of asexy beast reminds us that it’s not just closeted, oblivious, or in-denial gay people who “lie back and think of England.”

She also points out just how little public discussion or acknowledgement there is for asexual people…

...and how much information is available once you know where to look…

... and how simple it is to find that information…

It never ceases to amaze me how little is standing between people and their understanding of asexuality. I know I’ve said this before, but like I said, it never ceases. All people have to do is type “asexual” into Google, but if you don’t know to do that, the obstacle is insurmountable. If asexuals are indeed 1% of the population, that makes 60 million of us worldwide. And we can only get 2 people at the average San Francisco meetup? Most asexuals have never even heard the word; I consider myself lucky that I at least had the choice to identify this way. Most of my brethren are still taking it for England and wondering why they relate to Sherlock Holmes so much.

While I sleep, I would like my astral persona to hover over people at their computers in other time zones, whispering, “Type…‘asexual’...into…Google…”

She says it here.

Bear in mind that one of the most crucial elements of modern sex-positivity is

“Everyone always has the freedom to decline.”

Another?

“There’s an absence of shame”

And while we’re at it

“Uses inclusive language”

“Respects unique and individual preferences (what’s true for you or me isn’t universal)”

“Comprehensive definition of sexuality”

Which leads to a final point that Ily is trying to correct through, among other things, pamphleteering in the Bay Area…

“Developmentally appropriate sex education is strongly endorsed”

Having had the experience earlier this winter of mentioning asexuality in class and then, later, having been quietly but profusely thanked. Pass it on.

Joan Sewell's "ex-gay" therapy regimen

Thu, 2007-02-22 12:01

I still haven’t finished Joan Sewell’s I’d Rather Eat Chocolate: Learning to Love My Low Libido, so I’m still not ready to give it a proper thumbs up or down. But wow is there a lot of food for thought in it.

I mentioned earlier that the book is structured as a walk through various pop-psychology “get your grove back” strategies. And for various reasons none of them work for her.

I’ve made it very clear (for instance here) that I believe asexuality is an orientation every bit as legitimate as other, more recognized orientations such as, oh, say, gay, straight, lesbian, bisexual, and transsexual. That doesn’t mean I think every “libido imbalance” is based in asexuality. (Quite the opposite! For instance without altering his libido at all Sewell’s sex-happy partner might be AlwaysArousedGirl’s cold fish. In other words an awful lot depends on who you’re talking to.)

But Sewell? Say what you like if you’ve just read the reviews but I’m going to give her a big fat A for asexuality. Not 100%, no, but if there were a comparable Kinsey scale (call this one the Figleaf scale) if the range went from 1-5 she’d be way over towards 1.1, maybe 1.5.

Which makes her take on the various sexual coping strategies very interesting indeed. It reminds me a lot of things I’ve heard gay, lesbian, or bisexual people say about trying to pass. The biggest hoot (though I can’t find the link this morning) was the testimony of one of the ex-gay movements nominal big successes. He said thanks to them he was now fully heterosexual… although he admitted that in order to have intercourse with his wife he “only had to fantasize” about men” in order to get through it.

Sewell’s sort of like that. It’s not that she’s insincere, it’s just that — clearly — she’s not into it. Everything happens in her head, nothing really percolates south of her chin, and when your heart’s not into it and you have to rely on your head, the least little stray thought will knock you right back out of it again.

I had a big epiphany about it last night when she was talking about spiritual/“making love” strategies. (Hoot of a quote from the chapter: if sex is “a beautiful expression of emotional regard … why would the sexperts recommend … doing it doggie style with his wife in a plaid skirt [to] revitalize their spiritual connection?”) Anyway, towards the end of the chapter my mind wandered to the interview with that ex-gay “graduate” and I realized that — if the shoe was on the other foot and popular pressure made me submit to an “ex-straight” program — even if I approached it with all the earnest good intentions in the world I’d be just as cerebral, just as easily distracted, just as unconsciously skeptical, and no more enthusiastic. I just wouldn’t be into it, any more than the “ex-gay” convert was, any more than Sewell is. Because none of the three of us were made that way. We could force ourselves, yes… maybe… but our sundry compasses would still tend to our respective true Norths.

Oh, one anomaly I’d like to clear up — one that’s caused a bit of turbulence for critics: Sewell admits she masturbates, and has orgasms quickly and easily when she does. The fantasies she discloses, though, are along the lines of sex with people she finds undesirable, when she doesn’t want to — a fairly common “reverse-english” trope in fantasy-vs-reality that seems pretty consistent with a general disinterest in sex with others. That’s enough for me to give her a pass.

There’s one area, though, where I think she’s making a big mistake. One that’s fairly common, I think, for people who are under pressure to have sex outside their orientation. She keeps asserting, over and over, that all women have low libidos, that there are no Sex-in-the-City enthusiasts, that women’s sexuality is almost entirely a sham to keep their partners around.

That’s obviously a problem for two reasons. First, because while it coincides almost perfectly with stereotypes about women in most parts of the world it also rather abruptly denies the experience of millions of women through out the ages who’ve revealed in letters, diaries, poems, and scratches on the walls of cloisters and convents — no to mention more modern letters to Dear Abby, appearances on daytime television, and, of course, sex blogs. (In this regard it’s an exact inversion of the equally biased, disbelieving, and false assertions made about the asexual — that they’re inhibited, that they’re not in touch with their bodies or feelings, that they’re depressed, or repressed, or unexpressed, that they’re selfish or squeamish or damaged.)

The other, perhaps less obvious problem, though, is that her gender-centrism excludes the sizable-but-sexually-invisible fraction of men who share her sexual orientation. And to the extent she insists its an issue for women only she betrays those men, increasing the pressure on them, driving them further underground, taking what could be pioneering on her part for asexuals everywhere and instead making it harder for those men to come to terms with their orientation, to express their feelings to their no-doubt baffled, even infuriated sexual partners.

I’ll repeat my newly-articulated theme for this blog: within the limits of adulthood and consensuality, people should have the sex that’s right for them, not the sex they, or anyone else, thinks they should have.

So far, as I’ve said, I’m loving her book. It’s generally thoughtful, certainly thought-provoking, and often pretty funny. But instead of planting a flag in the sand for asexuality I think she’s perpetrating a dreadful variation of heteronormativity (call it sexnormativity) against both libidinous women and asexual men. And in so doing she’s perpetuating a millennia-old standard that makes… pretty much everybody but the perfectly matched miserable.

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