parenting

Judge Walker's Ruling "Hiding in Plain Sight:" Undermining the Last Legs of Traditional Capital-P Patriarchy

Linda McClain of Feminist Law Professors continues a theme that’s been developing in light of the recent Prop 8 findings about marriage

I would like to invite the attention of feminist scholars and anyone else interested in the marriage debate to Judge Walker’s extensive findings of fact as well as his conclusions of law about the irrelevance of gender to marriage and parenthood.

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To that end, Linda Greenhouse, an experienced analyst of the U.S. Supreme Court, posted (last week) an insightful commentary “Hiding in Plain Sight,” in which she praises Judge Walker for “his unveiling of a central hiding-in-plain-sight fact: the change in society’s expectations about what partnership in a marriage entails.”

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Without making any predictions, she nonetheless takes the position that if Judge Walker’s opinion survives on appeal, it will be on the basis of his conclusion that to extend marriage to gay men and lesbians will not “redefine marriage,” since marriage has already undergone profound change “as the result of forces completely independent of federal judges.”

She said it here.

Continuing a theme she developed in a previous post (key point: whereas California once had myriad laws specifically related to the different sexes of married individuals it had repealed every one except the underlying requirement that there be two sexes in a marriage), McLain examines Judge Walker’s findings that outcomes for children of same-sex couples are no different than they are for opposite-sex couples.

The bottom line, though, is that Judge Walker’s ruling has basically validated Stephanie Coontz’s thesis in Marriage, a History, which was originally subtitled “From Obedience to Intimacy, or How Love Conquered Marriage.” I’m pretty sure Coontz would say Walker’s ruling was the final blow against marriage as a key vehicle of the original Patriarchal patriarchy. Under capital-P Patriarchy, you may remember, marriage is not considered “a union between a man and a woman.” Instead it’s a union between families, generally arranged by the eldest living members of the respective families for the purpose of cementing economic, social, or political interests.

What makes McClain’s point about family law is that the Walker decision also suggests that the capital-P Patriarchal intention for children in real “traditional” heterosexual marriage — sealing the union with blood-relations — has been superseded by what modern opponents of same-sex marriage only imagine was the real intent: creating a safe, nurturing environment in which children can grow to adulthood.

All-round good stuff in that ruling. Although (update!) let’s hope they’re upheld on appeal!

Why Julie Metzger's "Heart to Heart on Growing Up" Courses Rock

For the record I just can’t say enough good things about Julie Metzger’s “For Girls Only: A Heart to Heart Talk on Growing Up,” offered through Seattle Children’s Hospital community classes program. In the controlled chaos of a combined family reunion and extended wedding celebration for an older cousin my daughter was thoroughly yet casually ready to handle getting her first period with her usual grace, ability, and understated flair, yes, but also with the knowledge, understanding, and preparation she got from Julie’s course.

Just saying.

From Asinine to Insane: How Social Policies About Single Fathering Harm All Parents and Their Children

Monica Potts of TAPPED nails the right policy solutions for an otherwise typically, sullen, stupid MRA policy initiative — “financial abortions” for men who don’t want to be responsible parents if their partners become pregnant.

This seems like the wrong solution to a very real problem for low-income fathers. It assumes men should be able to decide not to be fathers but that they can’t do anything to prevent it, i.e., using birth control regularly. That’s an argument for male contraception — a male pill, but also an argument for making condoms increasingly pervasive and expanding access to sex education. It’s also an argument for helping low-income fathers provide the financial support they’re required to by assisting them with services that would help move them out of poverty, or make poverty less devastating.

She said it here.

The problem for men is real enough. Aside from condoms, vasectomies, and not having fluid-exchanging sex there really isn’t much heterosexual men can do to avoid unplanned, unwanted pregnancies. And one result of that seems to be a sort of passive-aggressive resentment that meshes all too well with the traditional view that everything related to pregnancy, childbirth, and parenting is womens’ responsibility. Which is why I like Potts’ take so much.

Aside: This isn’t the main point but she mentioned it first: Potts is right that men really do need more contraception options. For all the whining about men’s irresponsibility for fertility I remain seriously confident that if men had additional options that fell between the permanence and convenience curves of condoms and surgery they’d stop being so passive-aggressive about it and stop being so blazé at other men’s learned-helplessness about it. But that’s not what this post is about. But I digress…

What’s even more important, and even less broadly recognized than the limits on male contraception, is Potts’s point that low-income fathers, as well as pending and potential ones, need financial assistance as well!

I don’t know how many of you have studied the history of welfare or financial assistance but one of the reasons it’s been historically so draconian for women has been a social construction that mandates men as providers. In the 19th Century aid societies initiated the practice of surprise and midnight “bed checks” of women with dependent children to insure they really were widowed or abandoned. The idea that an able-bodied man, no matter how destitute and no matter how unemployed, might benefit directly from charity was anathema. As was the perhaps even more shameful and/or “immoral” prospect of his wife and children receiving food or shelter that he “should” have been able to provide.

And who knows, maybe you could make a case that it made sense back when women could only earn 7 cents for every dollar of equal work men could earn rather than 77 cents today. But income parity really is converging especially in the low-wage/low-income environments we’re talking about, it makes less and less sense to do so now that the “breadwinner”/“homemaker” dichotomy is even more mythical than it once was.

Anyway the whole notion of a “financial divorce” from child-rearing is such a psychotically gendered notion in the first place! Current biases against preparing low-income men for possible single and/or unmarried-to-the-mother parenthood are also similarly gender biased. And in both types of bias not only do men remain alienated from their own progeny, and not only do they maintain assumptions about mothers as “nurturing” and fathers as either supporters or abandoners, they also rather perpetuate policies that are intentionally (“financial abortion”) or unintentionally punitive against women and children.

Father's Day Founded 100 Years Ago By Daughter of Single Father

I always figured Fathers’ Day was just another Hallmark Holiday. Ok, and as it happens I still think it, like Mother’s Day and other similar saccharine events, is a Hallmark Holiday. That said I overheard a snippet of its history on the radio and its origin is kind of cool. I can’t find a link to the segment I heard (on, I think, a Tavis Smiley broadcast) but I was able to confirm the gist: it’s 100 years old this weekend and was first observed in a church in Spokane, Washington.

More interestingly it was started by a woman, Sonora Smart Dodd, who was raised by her father, William Jackson Smart, after her mother’s death.

Which means at least as far as its origins go it’s not so much a “fathers know best” narrative-supporting holiday as a distinctly alt-father one. And while I think it’s still hokey the way all such commemorations are (really, one day a year you recognize mothers, or secretaries, or fathers, or veterans or whatever? One day?) I’ve got a lot more, well, sentimental appreciation of the sentiment behind it.

So good for him. And good for her.

No, Really, This Time, When Thinking About Single Mothers We Really Need to Start Asking "What About the Men?"

Quick followup on re-thinking “unwed” pregnancy in an earlier post.

You know…

Perhaps because we’re such psychos about pregnancy and child-rearing as the “wages of sin” for single women we tend to frame our narratives almost entirely on the consequences on the mothers.

I mean, yeah, sure, in a patriarchal society that’s where all the emphasis would go — all the “who’s your daddy” business, all the “already chewed gum” abstinence analogies, all the “women and dependent infants and children” programs, all the “man around the house” idealizing, all that crap and more are going to be of natural concern if what really matters is determining paternity and avoiding “cuckoldry” and scorning “that kind” of woman and all that.

And I know, I know, in patriarchal society pregnancy and child-rearing and staying home with the kids and all that domestic stuff is “women’s work” about which men should be some combination of aloof, clueless, indifferent to, vaguely “pride and joy” motivated about, and largely absent from.

I know all that and I get that when you factor all that in it makes sense that the focus would be almost entirely on the role of women and children in single parent families.

And I even get… in fact I especially get… that in patriarchy men are considered the default, neutral, standard norm against which women and your uterus thingies and other lady parts are “the other.” And that “the other” is always going to get way more scrutiny and be taken way, way less for granted than the by-definition normal, well, normal men-like people.

But…

But…

Y’know? If you start looking at men not as the standard species type for human beings but just one more of a very wide variety of types you start to stop making assumptions and start asking questions. You stop looking at men as “that which in a just society all others will finally be equal to” and start wondering what their tradeoffs, obstacles, and unexamined oppressions are.

And when you do that you have to start asking yourself…

What is the social and psychic cost to the very considerable number not just of single men who’s absence helps define “single-female head of household” but on those men?

Because, seriously, not being part of a family, of having children but not being connected to posterity, of being defined as independent and free of households while in reality being only secondary to them?

Dudes, they’re missing out on some serious quality of life!

That would be one of the problems of defining one’s self by one’s gender roles instead of by, say, what you could create for yourself.

Because if your a man and your “role” is to be “head” of the house…

But you being on average only an average human being you only having a 50% chance of being the “head” in relationship to any other human being…

And then you multiply that sense of defined entitlement/obligation not only by one’s partner but by another 5O% chance for each additional member who comes into the family. Then the statistical chance that you actually are qualified to be the “head of household” of social expectation to which everyone else naturally and justifiably defers goes down pretty quickly.

Which would be fine, of course, except for that Garrison Keilor-like social expectation that all men must be “above average.” Which turns the statistical necessity that all men must be, well, average into its own no-win cycle of shame, withdrawal, undeserved entitlement, anxiety, anger, and isolation.

The alternative for men to being the Ozzie and Harriet “head” of one’s family, of course, is to just be a plain, old, regular, incredibly, incredibly valuable part of one’s family.

The problem with all the common narratives for men in families is it’s all either/or — either you’re the head of the family or… you can’t even be there at all. (And clue #72 would be: even if you are able to merit the capacity to be “head” of the household it’s… still a really, really good idea, even for meritocrats, to distribute tasks and other primary decisions to those who are most immediate to various situations. Just saying.)

Anyway, this often-unwarranted pressure to be the titular-male “head” of the household is largely not, by the way, mitigated by the expectations of everybody else besides the man — beginning with his partner and extending to her parents, his parents, his and her siblings and other family members, often his friends, his employers, his neighbors, and, for that matter, random people walking down the street.

And if “because I say so” is a really dumb reason to try to be in charge “because everyone else says so” is even worse.

It’s a lot of pressure when you think about it — even if you’re committed to being a part of the household and not just roleplaying the head it’s hard to buck everyone else’s expectations.

Which is just one more place where feminism comes in and “traditional” expectations don’t. Which is kind of ironic when you think of the stereotypical/theoretical antagonism between feminists and unattached single men. But here’s the trick: you relay the last four or five paragraphs to your average feminist and she or he’s going to come to your side very quickly. You try to explain it to your average anti-feminist and he or she will just say you need to grow a pair, or to get off his lawn.

Who's the Real Enemy of Full Frontal Fathering?

Hugo Schwyzer, a proud father and a committed feminist calls out a particularly vicious principle of antifeminism: that men are actually weak, sniveling, useless, worthless bags of dirt for whom, as Hugo nicely summarizes it, “male responsibility is contingent on female vulnerability.”

In the strange math of social conservatives, it’s all a zero-sum game: the greater the freedom of women to divorce, exercise reproductive sovereignty, and earn money outside the home, the less self-worth their male partners will invariably feel.

... Only when women defer to men, submit to men, allow men to take the proverbial reins — only then will men “feel” valued, feel needed. According to this tired bit of wisdom, men get confused and alienated when they are denied the opportunity to shoehorn themselves into a traditional masculine role. The notion that gender identity is a continuum rather than a dichotomy, the notion that men and women can possess different plumbing but the same skill set — all this is too much for the be-penised to grasp. Fathers have abandoned their families, the lie goes, because they no longer feel needed or valued as men.

Read the quote in context here.

Sweet mother of pearl! And these are the folks who say feminists hate men!

Don’t get me wrong, it’s a two way street. The whole “Second Shift” phenomena suggests that many women, no matter how productive their work or how high their financial contribution, feel valued or needed as women only to the extent they also cook or clean or nurture when they “finally” get home. We all need to deal with that, but at the moment I want to deal with this.

Listen gang, if men are abandoning their families because they’re feeling “unneeded” they’re men who… sorry… have already abandoned their families the “traditional conservative” way by… working outside the home, by staying out late with friend or overtime, by abdicating domestic responsibility, by – in other words – already providing no more than they would with post-divorce “visiting rights.” Because there’s a heck of a difference between “bringing home the bacon” and “dropping the bacon off before heading back out again.” And there’s a heck of a lot more to fathering than ballgame, park excursions, and being the “wait till your father gets home” backup in an otherwise completely autonomous household.

You want to feel needed? You be there at o-dark o’clock when the baby needs changing. You be there, same time, a few years later when she or he or they are feverish, or restless, or fearful. You be there, and I mean right there with no video or camera between your face and them, when they take their first steps. You be there feeding them and talking baby talk to them. You be the one with spoonful after spoonful (after spoonful!) of strained carrots or rehydrated rice pablum saying “say ‘aah’ for Daddy” and smiling and giggling and engaging with them. And you know what? You do that and you wanna know what? Their first word is going to be “da-da.” And when they’re said they’ll call for Daddy. And when it’s bedtime they’ll want Daddy to read to them, or snuggle them. And later when you and your partner take them to daycare they’ll ask their teachers very hopefully, and equally happily, whether it’ll be mommy or daddy who’s going to pick them up today. And they’ll do that not because they’re scared of you. Not because you’re “the man of the house” Not because Mommy approves or told them they should “respect” you. But because you were there. And they won’t just want you, they’ll need you, like nobody’s ever needed you before and like nobody else ever will.

And how do you then balance that with the friends and work and outside interests you think you’re going to have to give up to have it all? The same way everybody should be able to, Samson: you share work and home life, you share parenting and partying, you share the cribs and the cabinets and the clubs with your partner, not your property!

Antifeminists are assholes. Stay as far away from those assholes as you can humanly get. You want to be a real man? A needed, and necessary, and wanted man at home, at work, and in bed? Pull your weight. Share the weight. Don’t just love your partner and home and family, don’t just be there for them — be there with them. You want that for yourself, and your family, and if you’re not a man then for the men in your life.

Puncturing Presumptions about Parenting and the Pursuit of Happiness

Breathtakingly apt and highly-fed-up non-mommy-blogger rant from Penelope Trunk of Brazen Careerist directed at individuals who imagine that stay-at-home parenting must be the most fulfillingest thing ever.

[A]ll you people who say you’d love to stay home all day with your kids if you could, you are completely full of shit.

I know because I was living at the poverty line in NYC while I stayed home with my kids. That’s how important it was to me to stay home. I wanted to be with them for every moment, be a great mom, all that. So I did it no matter what – no financial situation could have stopped me.

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For all you guys who Twittered back to me that I’m a bad mom and that I should love being home with my kids, here’s a link for you: CEOs who are on Twitter. Because let me tell you something: None of these people needs to earn the money they are earning. They have enough money. They can stay home with their kids. But instead, they are at work.

She said it here.

Lemme tell ya something. Being a stay at home parent actually really is rewarding, cool, and fun. And also really, really stultifyingly, oppressively, mind-numbingly fucking boring.

Not one.

Not the other.

Both.

And yeah, if you wanted to do it?

You would.

But you’d have to want to do it enough.

But like most people with a choice if you haven’t you probably wouldn’t.

Trunk puts the issue very bluntly

How about approaching all those guys with Blackberries at soccer games? Let me ask you something. Do those guys check their email when they’re getting a blow job? Of course not. Do you know why? Because it’s INTERESTING. They are checking their blackberries during soccer because soccer is boring. The kids can’t figure out where the goal is. The kids (and their parents) lose interest. They want snacks more than they want to learn soccer. They are cute, yes. But even cute gets boring.

Now multiply preschool soccer by 23 hours a day, 6.5 days a week, 312 days a year, for four to sixteen years. That’s your window for boredom. The rest of the time is adorable, heartwarming, and totally fulfilling, sure. And on balance a lot of people find that worth it…

But in the grand scheme of things, people, it’s not a lot of time. Which, again, is why most people who say how much they’d love to do it but have a choice? Don’t.

I probably wouldn’t have become a blogger if I hadn’t been a stay-at-home dad. Because blogging you can do in 15 minute increments. Between loads of laundry. Between cranks of the “neglect-o-matic.” While the oven pre-heats or the Annie’s mac-n-cheese noodles simmer. While they’re playing with the most fascinating thing in the house you can safely let them play with — the tupperware containers in the kitchen drawer. While they trash their room playing dress-up with their playdate. (If you ever want to know why there seem to be so many “mommy” bloggers that should be your first clue. If you ever wonder why they seem so starved for contact that should be your second clue. That they so often have such narrow focuses should be your third. And in retrospect, that the majority sex is a primarily domestic activity, even though that doesn’t fit our romantic and/or socioeconomic notions of it, might be one clue about the narrow focus of my blog.)

But here’s where Trunk nails that one too — however boring, or bored, or distracted you think you can get the consequences for actually letting something slip can be anything from embarrassing to dire

as soon as your mind wanders too far, something bad happens. For example, I took the kids on a hike yesterday, taking a coat for myself but not for them. Because I checked out. Because I wanted to think about things that are more interesting than coats. This is normal behavior.

If you have a battery-operated Swingomatic instead of the kind you have to rewind every 15 minutes you really will neglect them for too long. If you “close your eyes for just a moment” you’ll find yourself wakened (in a panic) by the sound of little fingers working with awesome determination to figure out the babyproof/earthquake latch on the cleaning-supply cupboard door under the sink.

(Oh yeah, and while we’re on the subject of stay-at-homing it if every now and then you say what the heck and toss a couple of broccoli or carrot ends into the disposal your otherwise perfectly lovely partner or spouse, fresh home from an invigorating day at work and a commute full of NPR updates will happen to be passing through will brightly admonish you “please, hon, that goes in the compost bucket.” As if you weren’t the one who not only daily filled the compost bucket but regularly emptied into the yard-waste container, and took that out to the curb every Tuesday night for collection. But I digress…)

Don’t get me wrong. I’ve loved being a stay-at-home dad, and still do. But I guarantee I haven’t loved every minute. And anyone who, like the twittering twit who prompted Trunk’s tirade, thinks you should, or thinks they would, or (worse!!!) should you complain says “sorry your kids are a burden, send them to OH, we’ll enjoy them for who they are” — where by “we” Trunk deduces they evidently mean “my wife” — is indeed an asshole.

Which is all a long, involved way of explaining my basis for so appreciating Trunk’s awe-inspiring flame.

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One quibble: I happen to think Trunk slightly misses the mark when she hauls out the studies showing that having children don’t make people happy — Jefferson seems to have been right that happiness is best found in pursuit rather than an objective in its own right.

A burden voluntarily shouldered is not as heavy as one imposed. Having chosen to shoulder it imposes constraints as real as a poison-hotline call or “together night” interrupted by night terrors (“night terribles” as my daughter called it.) And once chosen those burdens become background against which small moments shine. Sometimes brilliantly and unforgettably.

It is another thing entirely, though, when the burden is chosen for you rather than chosen by you — to have them allocated as your lot, or fate, or “natural instinct,” or “natural place,” or even “God says.” And when those who have themselves neither faced the imposition nor made the choice, and thus have no clue, say what they think you should enjoy? Well you can probably see how that would tend to make one seem… humorless. Angry, even. And inclined to lob flaming posts.

(Via Amber Rhea’s Tumblr feed.)

BDSM vs. Corporal Punishment: Challenging a Stereotype

The other day Ezra Klein mentioned that

In states with lower percentages of people that endorse spanking and washing kids’ mouths out with soap, which is the case in New England and much of the Middle Atlantic, Obama did very well. In states with higher percentages, like Wyoming, Idaho, and Alabama, McCain won big.

Read the quote in context here.

So… a lot of people out there seem dead certain that all BDSM is an attempt to paper over domestic violence. I guess one way to clarify that would be an inquiry into how many BDSM adherents spank or beat their children.

I know only a very small subset of everyone who’s overtly into BDSM but I’d say by and large they’re less likely to use corporal punishment on their children. Some way less.

It could just be that most of the people I know aren’t interested in spanking their children anyway. But I’ve still got a hunch that on average people in BDSM are less likely to spank their children than, say, the average “vanilla” voter in Wyoming, Idaho, or Alabama. I mean, if you’re aware it turns you on to spank a partner how likely are you to spank your child? Same if instead being spanked turns you on? Meanwhile, if you either have no earthly clue or, worse, you’re unwilling to admit it to yourself…

Like I say, it’s an only anecdotally substantiated hunch. That’s not the same as saying I have no idea at all. But if you’ve got something more solid to either confirm or refute I’d love to hear about it.

Expanding What We "Know" About Men and Children Through Personal Experience


Photo “Figleaf and Son – 1997”
by Flickr user figleaf (hey, that’s me!)
Chrisj of At My Soiree, taking to task yet another rendition of the you can run but you can’t hide from the genetics of gendered behavior points anecdotal evidence produced by Kay Hymowitz to support her contention that women are just “naturally” driven to choose children over career. After addressing an anecdote about journalist Hanna Rosin Chrisj turns to a second anecdote.

The other story is by Katie Roiphe who describes an “‘addiction to her newborn baby that left her indifferent to work.”

Read the quote in context here.

Not to put too fine a point on it but by the end of my first (sleepless) night with my infant son (and, later, daughter) I was indifferent to work as well. I wanted to inhale him, to hold him when he slept, to carry him against my heart or on my back or shoulders. Work can be worlds of fun, and you can’t really do without the paychecks or invoices, and because I worked from home I found ways to fit it in. But for all the challenges and rewards of work there’s nothing like having a new human being in your hands, one who trusts you and needs you and squeaks and drools and blows out his or her diaper and wakes you up and wears you out and… eventually… lights up like sudden dawn when they catch your eye with theirs.

Maybe it runs in the family because when I mentioned it to my father he said he’d felt the same way with each of his children.

The difference, he said, is that whatever he felt he did what he was told and believed he was supposed to do: go back to work, be a breadwinner, and leave the child rearing to my mom.

He also told me, one day, when he was visiting and we were at a playground, that looking around at some of the other dads with their children he felt terribly sad that he hadn’t had more time… and that we couldn’t know how lucky we were in our generation to get to be a part of the family and not just the supply boat.

So here’s the deal on gender and evolutionary psychology: I don’t know, maybe they can prove that the incredible bonding I felt, and the bonding my father says he deeply missed, is a different bonding pathway than women have. Maybe so, though I’m more inclined to think any actual, innate difference might just be one of degree.

And who am I to imagine how Hannah Rosin or Katie Roiphie or Kay Hymowitz… or anyone else, woman or man, feels about their infants? All I can say, though, is that the connection and desire to be there that I felt for my children went right through me, to the point where early on I’d hear the sound of her breath in the wind in the trees and the rhythm of his sighs when I was sharpening a knife and then all I’d want to do was make a cradle for them in the crook of my arm and hold them.

If evolutionary psychology says no, that can’t be innate because of my Y chromosome then, well, fine, so much the harder for them. Because the other explanation for such a powerful, overwhelming bond would be… social or experiential conditioning. Which they’d then have to factor out in their further estimations of selected gender differences. When they can persuasively say their methods have grown subtle enough to account for that I’ll be ready to listen.

Till then? My children will be home from school soon, and I don’t have much patience to wait.

While I only talked about one sentence the rest of ChrisJ’s post is pretty cool too. Go check it out.

Fear, Self-Flattery, and the Misuse of "Precious Bodily Fluids"

Sadie of Jezebel says

We got a number of distressed emails about a recent piece in Details. Possibly because the description read, “Getting tricked into fatherhood by a woman hell-bent on getting pregnant is much more common than you think.” Good to know!

Deceptive, baby-hungry women have always been a staple of male-mythology; punching a hole in a condom is the sort of thing we like to do between maxing out guys’ credit cards on shoes and sleeping with their best friends. So it’s not shocking that this particular urban horror story should make the lad-mag rounds just in time for Halloween.

Read the quote in context here.

Don’t get me wrong. I’m sure there are as many women who perforate condoms in order to get pregnant with their unwilling partners as there are men who do so to get their unwilling partner’s pregnant, i.e. some but not very many and certainly not enough to warrant a “words of warning” article in Details. (I mean… seriously, in the average Details readers dreams do women want to have their babies!) Sadie puts it in perspective:

For every Cosmo-wielding nutter this guy dredged up (and I’d really like to see the email he sent out requesting quotes from “friends”) he could have found ten thousand who found the idea not merely abhorrent, but insulting and frankly incomprehensible.

Of course, to the author it makes total sense

For the record, one needn’t be “pro-life” to recoil in horror at the implications of one adult using actual pregnancy as a ploy or, worse, punishment against another. It is absolutely and unequivocally a woman’s right to choose whether she will keep a pregnancy to term. It is not, however, the right of any party to chose parenthood for another without his or her competent decision to do so. And while some religious denominations might be sanguine about it, the idea of one person potentially creating a third human being for use as an instrument against another strikes me as brutal, thoughtless, and deeply alienated from the condition of being human. And can I just say it’s also a lousy, lousy reason to have sex. I don’t mention it as often anymore but this is the sort of thing I mean when I say I’m a prudish libertine: mutually agreed-upon sex is great. Mutually agreed-upon procreation is also great (as can be mutually agreed-upon sex for procreation.) Sex to make someone an unsuspecting parent, though, is just ewww!

But the above paragraph is a digression: Details- and perhaps Cosmo-reader fantasies notwithstanding, the likelihood of one adult partner attempting to make an involuntary parent of the other is vanishingly small when compared with, oh, say, the chances of both parties being confronted with the possibility of an unplanned, unwanted pregnancy do to failure to use contraception either correctly or, for that matter, at all. It would be lovely if Details, and its sister (in spirit if not in fact) publication, encouraged deeper introspection in that direction.

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