Another wayback post from my pile of inexplicably never-published drafts.
Via Matthew Yglesias we learn that former Bush minion and permanent-war proponent John Bolton is also a follower of pull-it-out-of-your-ass evolutionary psychology. Quoth Bolton
You know, homo sapiens are hard-wired for violent conflict, and we’re not going to eliminate violent conflict until homo sapiens ceases to exist as a separate species. And the whole notion you could even think about eliminating it not just in our lifetime but soon thereafter I think reveals a fundamental misunderstanding of human nature.
Yglesias’s reply refutes not only Bolton but the core assumption of every pop evolutionary psychologist who’s ever flunked a biology, statistics, history, psychology, or logic course.
For comparison’s sake, note that homo sapiens are hard-wired to use stone spears to hunt and kill grazing animals for food. And yet, hunting grazing animals has become a pretty marginal phenomenon in human existence. Doing it as a primary means of subsistence, as opposed to a hobby, has become even more marginal. Doing it with stone tools is even more marginal, though it does of course still happen.
Nicely put. If in just a generation or two we can transcend something that was so immediately, directly, and incontestably essential to human survival as the use of stone tools… something that dates back at least 1.5 million years no less… then we can probably also transcend impulses as marginally adaptive as 3-5% biases towards hip-waist ratios in mate selection. Assuming those ratios were ever really shaped by evolution to begin with.
Because whatever other “hard wiring” we’ve got (and sure, we’ve clearly got a lot of it) we’re also clearly hard-wired for something called technology and culture. Not to mention stuff anticipation, learning by example, and, especially, learning from your mistakes. Natural mistake for Bolton to have missed all those, but it’s not due to his “hard wiring.” Having no personal experience of the kind of violence he imagines we’re hard-wired for, nor experience* of the actual capacity for the unprecedented violence of modern warfare (itself only a few generations old!) he’s developed his theories only through the channels of culture and technology he imagines can have no impact on our “hard-wired” natures.
* Like virtually all Bush administration warmongers John Bolton used cultural leverage to dodge military service himself, thus demonstrating his own ability to transcend the “hard-wiring” he alleges we’re stuck with.
In an op-ed commemorating the 90th anniversary of the 19th Amendment ratification that gave women the right to vote Christine Stansell, in a NYT op-ed dredges up a… pretty telling quote explaining exactly how men in the region who were nominally most committed to the “women as the fair flowers” sex really felt about them.
Thirty-six of the 48 states then needed to ratify it. Western states did so promptly, and in the North only Vermont and Connecticut delayed. But the segregated South saw in the 19th Amendment a grave threat: the removal of the most comprehensive principle for depriving an entire class of Americans of full citizenship rights. The logic of women’s disenfranchisement helped legitimize relegating blacks to second-class citizenship.
Female voters would also pose practical difficulties, described bluntly by a Mississippi man: “We are not afraid to maul a black man over the head if he dares to vote, but we can’t treat women, even black women, that way. No, we’ll allow no woman suffrage.”
Lest I seem to be singling out southerners it’s worth remembering that 52 years earlier, in 1868, the text originally proposed for the 14th Amendment had to be watered down in order to pass in southern or northern states: Stansell reminds us the original words prohibiting the denial of voting rights to “any of the inhabitants” of the states was changed to “any of the male inhabitants” of the states. Still, I’m pretty sure the earlier, nation-wide exclusion of women wasn’t so much to avoid “mauling them over the head” to keep them from the polls.
Sigh.
In comments on an early post, It’s About Putting Shoes On Both Feet, Not On the Other Foot: Courtney Martin on the Myth of the Fairer Sex, Zilla proposed a great mathematical model for why it makes sense to make preferential microloans to women (and by extension to, well, extend differential preference to underserved demographics of any sort) despite there being no essential difference between sexes.
Leaving out the gender essentialism arguments (either side) and the culture arguments, I’d say that when you target the microloans to women, you get more bang for the buck, because there are more good investments as-yet unfunded, on the women’s side of the divide.
The men have historically had more access to those resources, so far more of their good investments have already been found and funded. The odds of getting good return by investing in a woman, are higher because the women have been historically under-invested.
Suppose you have 10 men and 10 women. 8 out of 10 men will do good things with investment money, and 2 will waste it. And say that women are exactly the same: 8 good, 2 bad. Randomly select 5 men to invest in, and ignore the women. Of the men invested in, 4 succeed with their investment, and remove themselves from the pool. The 1 who wasted the money still has his hands out in round two. So now the people seeking investments are:
Men: 4 good, 2 bad
Women: 8 good, 2 badIf you again invest in five randomly chosen men, your returns are statistically unlikely to be as good, as they would be if you invested in five randomly chosen women.
The more rounds of investment are targeted to men alone, the more extreme the disparity becomes, and the better a bet on women looks. With successive rounds targeted to women, the effect will fade, but I think there’s a long way to go before that happens.
It’s a nice, closely-reasoned explanation for what I was only able to say intuitively. It’s also generalizable to almost any situation where prejudice artificially distorts economic, social, or political access. It’s not that women are inherently better investments, it’s that thanks to discrimination the men who are better investments will tend to have already been invested in whereas the pool of women who would be good investments has not had access.
It also helps highlights why any argument that we’d be better off just putting women in charge instead of men… or keeping the status quo instead… will fail: to do so would only switch the pools of the under- vs. over-covered; it wouldn’t increase overall coverage. And finally, it demonstrates rather nicely why, in the long run as power equalizes, arguments of gender essentialism or exceptionalism would tend to evaporate. As would incentives for “preferential” treatment.
Further down in comments Zilla adds
Even if you believe men are inherently superior, this works as a mathematical argument that women are the better investment bet in any culture that has historically favored men.
That too! It works even if you think men have situational superiority due to, say, greater experience or the benefit of traditional narratives for dealing economically, or socially, or politically, or whatever. (For instance microloans for women tend to be a lot more boot-strappy — more conditions, more use of network effects for enforcement, more initial attached education and supervision, etc.)
I happen to think economists have a bit too much veto power when it comes to assessing social interactions. But they do. So it’s nice to see an economic/mathematics rather than political or moral argument for doing the right thing anyway.
Update: The case is obviously, obviously not just about microloans. See also Stubbornella’s post, Women in Technology, plus comments there on the topic of Google’s decision to sponsor female students to attend JSConf. (Via Geekfeminism.)
I’m traveling with family and have next to no time for blogging but I did want to make what I think is a critical point raised in the middle book of the Stig Larssen “Girl With the Dragon Tattoo” series of detective novels.
A major thread in the 2nd book, The Girl Who Played With Fire, involves sex-trafficking in Sweden.
Sex trafficking is the current bugaboo of sex-work abolitionists, both in America and abroad.
In America you hear, um, bullshit about how hundreds of thousands of women and children are trafficked into the country, against both their wills and their inclinations, for use as prostitutes. It’s bullshit because a) while there’s certainly international and intranational sex trafficking in America there’s no conspiracy large enough to conceal an extra million new enslaved people coming into the country every five years and b) there’s no evidence of such numbers either.
The problem seems to be that activists believe that unless the numbers are really, really, really big then nobody will care and nobody will do anything about it. And so they inflate their numbers.
In Larssen’s books, which are set in Sweden, everyone’s scandalized that as many as 400 (that’s four hundred total) humans might be trafficked into Sweden.
You know why I think that’s so cool?
Because 400 people trafficked against their will into any country, for any kind of work, really is a scandal.
Even one would be!
That American anti-trafficking activists feel they have to gin up the numbers is itself scandalous. That they might be right that no one would care if they used real numbers is also scandalous.
Of course I happen to think that, contrary to abolitionist activist hyperbole, ordinary voluntary sex work ought to be legal. I also happen to think that if it was legal then it would be a lot easier to identify and protect the much, much, much smaller number of people who really are illegally trafficked into the country, against their will, to perform sex work. Or any other kind of work.
Scott Lemieux of TAPPED is logically correct but, I think, tactically mistaken for dismissing pro-choice efforts to look for “common ground” with anti-abortion conservatives.
To follow up on Monica’s post about Dana Goldstein’s terrific article about the coming battle over contraception, it’s also important to emphasize what Republican opposition to contraception reveals about cultural conservatism.
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The problem with this line of reasoning is that it ignores the broader set of assumptions about women and sexuality on which actual opposition to abortion is based. Consider anti-choice Republicans, who consistently opposed expanding contraceptive use: Given the choice between reducing abortion rates and controlling female sexuality, they will always choose the latter. Thus the idea that contraception can be a means of achieving a ceasefire in the culture wars has always been a fantasy. Liberals and conservatives aren’t just divided by abortion but by broader questions of female equality and sexual freedom.
I agree strongly that there’s a hard core of social conservatives who just flat-out hate the idea of women having sex (or possibly instead hate the idea of men having sex with women) and “getting away with it.”
And for those people abortion is virtually a red herring, relevant only to the extent that abortion, like contraception, amounts to a get out of jail card on the “wages of sin.”
Fine. You’ll never reach compromise with those people.
The trick, though, is that the hard core hides behind a heck of a lot of people who are squishy on abortion, sometimes really squishy, but 100% fine with contraception.
Those people you can find common ground with. And for logical and tactical reasons it’s extremely important to do so.
The point of engaging in “common ground” rhetoric isn’t about getting to compromise with the acid right. It’s to flush them out, to drive a wedge, to starkly separate them from their nominal allies in the squishy middle.
Maybe 20 years ago someone from Operation Rescue very bluntly said it was their policy to oppose initiatives that only reduced abortions because, in his opinion, unless abortions continued in big, big numbers the majority of opponents would lose interest in the issue.
“Common ground” solutions like contraception availability amounts to calling their bluff.
Would it be great if the majority of people were willing to back abortion rights 100%? Oh yeah, definitely. But the bad guys wish the majority were as enthusiastic about letting women die of preventable pregnancy-related complications. Since neither side seems likely to get such support, it becomes a question of who can provide intermediate solutions that are most appealing to the majority in the middle.
I happen to think the most appealing intermediate, a.k.a. “middle ground” solution is pressing hard on contraception. First of all because all but the fanatics are comfortable with it, and second because while nearly all the squishy middle are squishy about the boogeyman of “abortion on demand” they’re actually extraordinarily tolerant of abortion as a backup when contraception fails. That’s exactly Terry Randall and the American Bishop’s worst nightmare and… I just can’t see any reason why we shouldn’t give it to them.
So. Bottom line: you can’t compromise with fanatics, but by appearing reasonable (heck, by being reasonable!) you can peel off millions and millions of their nominal supporters.
I say go for it.
Matthew Yglesias comments on the good news about contraceptive access provisions in the Affordable Care act and the possible bad news in Dana Goldstein’s report that anti-choice activists are gearing up to keep those provisions from taking effect.
Politically speaking, I think this is the fight progressives have been wanting to have for some time now—something that would highlight the deeply reactionary and anti-woman ideology that drives the main institutional players in the anti-abortion movement. But will it be possible to get people to pay attention? These non-abortion reproductive health aspects of the Affordable Care Act got very little attention from either side.
That it wasn’t well-known is probably good news overall. Had it been then the anti’s noise machine could have put the brakes on it. Instead they were content to rattle on about other sticks-to-the-wall shit they were throwing.
But if it’s unknown there’s now a risk that the ‘wingers could get their hooks in it first, leaving progressives to play catch up yet again, still, as always.
So much the better then that Goldstein’s raised the concern and that Monica Potts, and Yglesias, Lindsay Beyerstein, Kevin Drum, and me, and (hint, hint) you and (HINT! HINT! HINT!) major-fundraising national-powerhouse feminist and progressive institutions start working the issue first.
Via all sorts of sources on the left, right-wing propagandist Kathleen Parker of the Washington Post correctly (correctly for a propagandist anyway) disregards reality and history in her possibly-successful attempt to frame President Obama as “feminine.”
Obama: Our first female presidentIf Bill Clinton was our first black president, as Toni Morrison once proclaimed, then Barack Obama may be our first woman president.
Parker’s pretty good at wielding feminist and gender-study language and theory
We’ve come a long way gender-wise. Not so long ago, women would be censured for speaking or writing in public. But cultural expectations are stickier and sludgier than oil. Our enlightened human selves may want to eliminate gender norms, but our lizard brains have a different agenda.
Women, inarguably, still are punished for failing to adhere to gender norms by acting “too masculine” or “not feminine enough.” In her fascinating study about “Hating Hillary,” Karlyn Kohrs Campbell details the ways our former first lady was chastised for the sin of talking like a lawyer and, by extension, “like a man.”
M’kay, nothing you wouldn’t hear in a 1st-year gender-studies paper, and also perfectly true. Not too surprising either since Karlyn Kors Campbell was a pioneering women’s-studies professor who focused on the rhetoric and reception of women speakers in American political history. She’s also the part-namesake of an academic prize in Rhetorical Criticism. So good call on Parker’s part!
Of course as with all good propaganda she uses two paragraphs to cite credible people and accurate statements in order to make you less-critically receptive to the first sentence in the sentence that follows. Which would be
Could it be that Obama is suffering from the inverse?
Well, nice try but no, Obama is almost archetypically male of a type well-understood, admired, and often feared by socially or hierarchically subordinate men. See “father, remote.” See also the myriad leaders among aviation engineers, software developers, biotech researchers, research university employees, merchant transoceanic shippers, bureaucrats and technocrats, career-military, and industrial-scale, export-oriented commodity-crop farmers for examples.
The reasonable-sounding way Parker sets up her assertion, though, you could almost agree that his distant-father routine might… somehow… um… be feminine. Incredible reframing if she could pull it off, yes. Maybe she’s bucking for an award in rhetoric herself.
You wanna know how much of a stretch this is, by the way? Karlyn Kors Campbell didn’t just study women’s political speech, she’s also written about male Presidential rhetoric. And possibly since Campbell is still alive, Parker acknowledges a… slight problem with her attempted spin
Campbell’s research, in which she affirms that men can assume feminine communication styles successfully (Ronald Reagan and Bill Clinton), suggests holes in my own theory. She insists that men are safe assuming female styles as long as they meet rhetorical norms for effective advocacy — clarity and cogency of argument, appropriate and compelling evidence, and preempting opposing positions.
Ooh, that’s gotta hurt your thesis! Barack Obama’s “feminine” just like… um… Ronald Reagan and Bill Clinton? Oh yeah, that’s going to get you an award, but only if you can make that one stick. In the next paragraph Parker wisely relies on the rhetoric of uncertainty to express confidence.
I’m not so sure. The masculine-coded context of the Oval Office poses special challenges, further exacerbated by a crisis that demands decisive action. It would appear that Obama tests Campbell’s argument that “nothing prevents” men from appropriating women’s style without negative consequences.
Yeah, masculine-coded contexts that evidently weren’t in place in those crisis-free, no-need-for-decisive-action years when Reagan was President (1980-1988) or when Clinton was (1992-2000) but magically are today. Oh, and speaking of crises that demand decisive action, how ‘bout My Pet Goat boy from 2001-2008?

But suddenly Parker’s saying President Obama somehow will finally be the guy who finally gets hit with the consequences? Of being to “womanly” as opposed to, say, too male-professor/remote-father-figure aloof?
Give her credit for trying. And give her credit, as well, for her women’s studies bone fides… which, incidentally, I think really are bone fides!
Parker’s pretty clear throughout her piece that while she’s criticizing Obama for… well… obviously like a lot of her peers she’s just throwing shit on the wall and seeing what sticks… but while she’s critical of Obama’s “femininity” she doesn’t actually see anything wrong at all with “womanly” leadership styles or, indeed, women leaders!
Indeed, negative reaction to Obama’s speech suggests the opposite. Obama may prove to be our first male president who pays a political price for acting too much like a woman.
And, perhaps, next time will be a real woman’s turn.
She’s not talking about Hillary Clinton. But only because Clinton is a Democrat, not because she’s a woman. She’ll support, campaign for, and might would outright prefer, a Sarah Palin to a Mike Huckabee or Mitt Romney for President, and prefer a Nikki Haley to a Haley Barbour for Vice President.
Don’t underestimate the significance of this.
The patriarchy is alive and well, and women like Parker, Palin, Haley, Bachmann, Angle, and others are utterly committed to its maintenance. But this is not your father’s patriarchy!
Update: Oh cool, and professor Mark Lieberman of Language Log has a technical takedown of Parker’s factual assertions about “feminine” vs. “masculine” language usage at Rhetorical testosterone and analytical hallucinations
Jessi Fischer of The Sexademic, who’s just received her masters degree in sexuality from San Francisco State University says
This blog has seen its fair share of feminist bashers, quoting Valerie Solanas and Andrea Dworkin as if they represent a synthesized doctrine of Feminism. But those fools have it all wrong. In all the gender studies and women’s studies courses I took I never once read those women.
You want classic feminist theorists? Try Mary Wollenstonecraft. Try Virginia Woolf. Try Charlotte Perkins Gilman. Try Sojourner Truth. Try Simone de Beauvoir. Fuck, how about John Stuart Mill, Frederick Douglass or Henrick Ibsen? How about our modern feminists like Betty Friedan, Gloria Steinem or Susan Faludi?
Feminism is not about man-bashing, porn-censure or making sure every woman works outside the home.
Feminism is about choice.
And because we are individuals with vastly differing opinions, feminist theorists contradict each other and argue with each other. There is no unifying feminist doctrine except choice.
That sounds about right. There are a lot of ideas about what feminism is all about. And even more ideas about how best to express feminism. And yeah, some of them can be as bitterly and sometimes even violently in conflict as any other broad social and political philosophies as broad as Christology to as (seemingly) obscure as taxonomy.
The other major element in her post is a pean to condoms, which she introduces with…
I know what you’re thinking. Condoms? Yes. My contraceptive method of choice allowed me to take control of reproduction and, consequently, my life.
I try to imagine worlds where sex with a man often leads to pregnancy. Or worlds without protection against STIs. The freedom to learn and develop my mind could be hindered by childrearing or health complications.
If you had a very narrow or, particularly, a very conservative notion of feminism (where “conservative” refers both to the right-wing conservatism of, say, Nikki Haley or the separatist conservatism of Mary Daly) you’d might raise an eyebrow, at least, at the idea of sex with men, let alone sex with men using the iconically “male” condom as contraception. Eh. Maybe so. Some schools of feminism really do balk at the idea of contraception (Haley) or men (Daly) let alone using contraception while having sex with men. But just as it would be a mistake to confuse their thin-ice edges with the more-literally-central ideas it would be an even bigger one to pick either one of those arguably doctrinally choice-limiting extreme cases and decide it represented the whole.
He’s speaking directly about leadership in China, but Matthew Yglesias hits the ball out of the park with this general observation about the roles of women in politics.
Politics is a lot like, say, higher education or advertising insofar as there’s a big difference between the people in “management” roles and the people who are respected as leaders in the field. Few students who want to go into academia say “Yeah, maybe I’ll be a famous historian, but I really want to be a college dean!”; by the same token, most kids with political aspirations want to be like Barack Obama or Sarah Palin, not Tim Kaine or — heaven forbid — Michael Steele. The fact that women are getting sorted into administration instead of leadership indicates that the dynamics that keep women underrepresented in elected office and high-profile professorships are probably more complicated and harder to fix than they seem.
It’s something to keep an eye on. It’s also something to keep reminding those who care about erasing relative opportunity, recognition, and power gaps between the (various) sexes. It’s great that Nancy Pelosi (the House of Representatives), Hillary Clinton (Secretary of State), Elana Kagan (Harvard, possibly the Supreme Court) are filling roles of real, visible leadership in politics. But it’s important to remember that, say, Margaret Thatcher also had an incredible leadership role in England without… really doing much to develop a deep bench of promising women with potential to rise not just into administration but leadership roles in the future.
Amanda Marcotte of Pandagon has another one of those silly moments where she forgets that anti-feminists know so much more about feminism and what it really means.
[Kathryn Jean Lopez of National Review Online] is the first to line up to explain to all the stupid feminists why we’re so stupid thinking we actually enjoy contraception, sex, and having choices.
In an otherwise largely celebratory forum on the pill at CNN’s website, Republican strategist and book publisher Mary Matalin cleverly and jarringly wrote: “Packages of portable liberation ushered in a generation of women determined to break free from their inferior patriarchal oppressors. And how did they manifest their superiority? Their freedom? Thanks to The Pill, by casual, drive-by sex. Whoa. That really showed those stupid boys.”
They can keep telling us that feminism is about hating men, and therefore we’re breaking our own rules by having good relationships with them and (if we’re straight) enjoying sex with them, but it’s not sticking. Perhaps they’re wrong about what feminism is? I don’t know; I’m just an actual feminist. So when I say that feminism is about women’s equality and creating a non-patriarchal world where men and women are freed get along as equals, I don’t know what I’m talking about. The only people who get to define feminism are people who oppose it.
Say what you like about Sigmund Freud but I think the world is a better place for his articulation of projection — the tendency to see in others the evils one perpetrates, or at best most wishes to perpetuate, oneself.
I mention this because for all that anti-feminists claim they’re standing up for the definition of men as… well… by-definition superior to women, they’ve got some seriously, seriously man-hating tendencies.
I mean yeah, Lopez is dumping on women for having Teh Sex with men but… but… some times you just gotta ask yourself why she’d think that would be a problem. And the answer, I’m pretty sure, boils down to one of three possibilities:
1) she thinks men are disgusting creatures who’s penises by their very existence sully women. Or
2) she thinks men are lazy animals who can’t be persuaded to do anything at all, let alone anything productive, couth, or genteel, unless they’re positively starved for sex. Which starvation will never take place if women succumb to their own “animal” instincts and “give it up” for free. Or
3) both #1 and #2.
Lopez, who hates men, projects this hatred onto feminism. Which she also hates. Furthermore, she then hates feminism worse for “contradictions” she perceives between how feminists behave and how she thinks feminists ought to behave.
The problem being that Lopez confuses “patriarchy,” which feminists rightly oppose, with “men,” who feminists can get a little impatient with but with only the occasional exception feminists don’t hate at all.
Clue time? Patriarchy is not limited to men. Patriarchy is a coed enterprise. Lopez isn’t a dupe or a thrall of patriarchy, nor a collaborator with it, nor is she a “useful idiot” of patriarchy (though, sorry, she is an idiot!) Instead she’s a fully-invested, active agent of it, a would-be architect of it. And as part of the patriarchy she hates men even worse than she hates women who have sex with them.
Now as to the substance of Lopez’s claim I’m going to go out on a limb here and say that if you go on the pill just so you can let men have “casual” sex with you then… then I think it’s a good idea to maybe rethink both your relationship to men and your relationship to sex and who your sexuality it’s really for. And about. But I don’t think it’s a good idea to rethink your relationship to the pill, as Lopez would have you do. The main thing the pill does, or any other contraception does, is help couples, of whatever duration, avoid pregnancy. Who one has relationships with, and why, is an issue contraception really isn’t going to help, except possibly to the extent it helps avoid obstacles that make exiting an unfortunate relationship very much more difficult.
Oh and can I just add one more thing about Lopez and the pill in particular but contraception in general? Who does she thinks uses contraception here? It’s at least as common among married and/or partnered women as it is among “casual” sex-having single women. And if you take into account the married women who are currently actively seeking planned, wanted pregnancies I’m… pretty sure married women who aren’t trying to get pregnant are even more likely to use contraception. So WTF with her implication that the pill primarily enables casual sex? As opposed to sex inside established and even long-term committed relationships.
When you see patriarchal framing you probably want to call it. Lopez is a patriarch. Framing contraception in terms of “casual” sex and “letting” boys have sex with you? That’s patriarchal framing.