For some reason I’m suddenly discovering all these cool bloggers who’ve been well known for years. To everyone except, seemingly, to me. Oh well, I’ve alway been a slow learner. For instance…
Kelly Diels of Cleavage recently wrote so passionately about why she blogs about sex that it made me wish it was why I did.
The first time I had sex, I said, Let’s do that AGAIN!
She talks about how unflappably happy she was in her newfound discovery of herself, of her partner… of what can be done, of her transformation.
Slings and arrows and fashion digs aside, I glowed all day. I wondered if it was obvious I was glowing. I glowed about glowing.
And all these flowing, glowing paragraphs of giddiness she writes of has a lovely, polemical, political purpose… to confront how uncomfortable societies can be with such newfound ecstasy.
Virginity, she says, can not be lost because there is no loss, there is only gain.
Feeling uncomfortable yet? I have to admit little winces here and caveats there — oooh, it’s not so wonderful for everyone. Oooh, he could get a disease. Ooh, she could get a reputation. Ooooh, they could be exploiting each other. Oooh, the first time isn’t so great for lots of people. You know what I mean, right? You read something as obliviously joyous as that and you find yourself thinking “that’s wonderful, hon, and sure it’s like that for some people but…”
And as if in anticipation, and maybe to illustrate on of her main points, she writes
This, of course, is why there are so many rules about sex. Sexuality is a basis for power and agency and awe. Stepping over the divine line into the miracles of body and self makes you wonder: what else is possible? What could possibly be impossible?
This is why cults encourage celibacy or polygamy. Dyads are dangerous to cult authority. They give you an ally. Directing your passion towards the cult with celibacy or fracturing your affection across multiple relationships is a great way to ensure that your first loyalty is your guru. Religions, too, encourage celibacy or monogamy or rigidly circumscribed polygamy. How would the Vatican get rich if priests had families? Families tend to accrete resources rather than direct them to the Church. In any case, in any system, the first order of business is to regulate sexuality.
Which gets to what motivated me to blog about sex: if you pay attention you begin to notice, as Diels does, that pretty much all the negative consequences of sex derive from our negative attitudes about sex. Even religious ones. Even feminist ones. Even irresponsible, over-the-top exploitative ones. Even 70’s-style mafia-tainted pornographer ones. Even mine. Even yours.
STIs? Unwanted, unplanned pregnancy? Exploitation? Yep. “Love-em-and-leave-em?” Yep. Sexual assault and rape? Yep. The extraordinarily banal way that sex as selling is smeared across magazine cover after billboard after police procedural after liquor bottle? Yep, yep, and yep. (I’ve skipped the details but if provoked I can bloviate about them for… longer than you probably care to read about it.)
Even things claimed by “natural law” conservatives like that whole homophobia business are frowned on for exactly the same reason contraception and abortion are: it short-circuits sexual scarcity, without which… um… well, trust them when they say the end of sexual scarcity would be a Really Bad Thing. And, really, if you didn’t trust them there wouldn’t be anything bad about sex at all.
All of which makes Diels’ orthodoxy anathema even to people who grin grimly and assure us they’re “sex positive:”
Sex is a language. Kisses and touch and connection are the vocabulary of personal, heartfelt, libidinous expression.
Despite what our culture tells us – that chick flicks and chick lit and pursuit of romance and love are frothy and frivolous – relationships can provide a grammar for growth.
And that’s why I write about sex. I write about sex as an antidote to the titillate and condemn, titillate and condemn, again-and-again pornification of our world. I write about sex because sex is a school and love is an ashram. They are sacred sites for learning, laughing, growing, stretching, unfurling.
It’s ok if such unbridled exuberance makes you a little nervous. But if it does please take a little time to ask yourself why. Especially if you think it’s obvious why.
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Along similar lines see: Amanda Marcotte’s “The ‘Sex Addiction’ model isn’t harmless“ or Heather Corinna’s “With Pleasure: A View of Whole Sexual Anatomy for Every Body“
Just following up on my earlier post, Domestic Experience and Being Taken for Granted: It’s Not a Gender Thing, It’s Situational, the other, obvious thing is that it’s all my side of the story.*
Because if I would say the floor is not a closet my partner would say the dining room table (where I work) is not a recycling bin. And if I groused out loud to my children about them not liking the lunches I make them to take to school, my children would suggest they’d make lunches for themselves if I didn’t crab so much about the mess. And so on. And my children and partner would all probably say that when I’m not cooking, cleaning, shopping, managing their homework and/or computer time, or snuggling them at bedtime I’m nose-deep in a book, or laptop, or a musical instrument.
The point here is that we all have visions of how our lives are supposed to be, and part of that vision includes the roles we take on, the tasks we see as needed, and our understanding of how people around us to perceive what we do.**
In other words we don’t just stereotype other people we stereotype ourselves.
There’s nothing specifically wrong with stereotyping, by the way — our brains would slow to a crawl if we had to look at every instance of every thing as completely unique and previously unencountered. What is wrong, though, or at least unproductive, is to mistake our stereotypes for reality and either forget to examine and update them when reality conflicts with them… or, worse, to ask reality to adjust to our stereotypes. Including, our stereotypes of ourselves.
* By the way, no, I wasn’t prompted to mention this. :-)
** The Two Rules of Desire and the whole no-sex class thing work this way. Our expectations of how the world works condition us to miss cues that are given, and see cues that are not. Hilarity rarely ensues.
Wombat of Kiss & Blog on the new-to-him “cougar” designation.
Cougars are interesting at the very least because it’s one case where women behave in exactly the same way as men. Older guys chasing (much) younger women is passé. We don’t call such men ‘lions’ or ‘striped siberian tigers’. They’re just icky old dudes. When women do the same thing, they get a title, websites and college sporting teams named after them.
But let’s not focus entirely on Cougars. Let’s make this week’s topic about age differences between men and women in relationships.
Does half the man’s age plus seven years work for women too?
I’d like to say I’m all for it, mostly because at least in the statistical/demographic sense it’s evidence of gender balancing. It seems to me that older women pairing with younger men has been less obvious in modern western society mostly because until fairly recently ordinary, non-celebrity, non-wealthy women were rarely in a social, economic, or marital position to make their own partner choices in the first place, let alone either to choose, or be desirable to, younger men. In other words most of the eyebrow-raising has far more to do with its novelty rather than with impropriety.
On the other hand I can’t say I’m all for it because age differences in relationships between older men and younger women, older men and younger men, and older women and younger women can be problematic not because of gender but because age differences are often accompanied by experience, economic, and power differences. The potential for problems between older women and younger men is therefore no different.
But to the extent “cougars” (a term, by the way, I suspect will go away once the novelty wears off) finally balance set of gendered age differences we can begin to look at the issues with less passion but also with greater scrutiny of distribution of power within relationships in general. Because that’s likely to persist even after we move past the artificial and induced traditions of gender imbalance.
Oh, and short answer to Wombat’s direct question? I think half the older partner’s age plus seven is a good ratio to begin introspection on the party’s parts and scrutiny by onlookers regardless of gender mix.
Amanda Marcotte of Pandagon on one of the paradoxes of relationships.
To call someone a “bitch” for dumping you is to imply that she was wrong and mean-spirited to do so, but the fact that you wield the word “bitch” to describe women who believe they own their own selves is evidence that she was actually a wise woman for getting rid of your sorry ass.
Amanda links the specific sentiment (referencing the intro to the movie (500) Days of Summer, which I haven’t seen) to misogyny but similar iterations of the paradox can be found at the end of quite a few relationships regardless of the erstwhile participants’ gender, orientation, or outlook on life.
An indication of the insincerity of the sentiment often derives from the point that the angered or scorned individual often genuinely wishes their relationship with the accused was still intact.
Complicating (but not, I think, diluting) Amanda’s point, I’d add that proprietary attitudes towards partners isn’t limited to men toward women partners. In English at least, even after a relationship ends we refer to each other as “my ex.” Or (relating this back to the more general version of Amanda’s point) “my ex-hole.” Which is what an old friend used to call hers.
Related: Regina Lynn on how to sever your online connections in How to Delete Your Ex.
Sadie of Jezebel comes up with my nomination for quote of the day in her reflections on misinterpretations of Natalie Angier’s Science Times article on serial monogamy in women… which evidently meshes extremely well with a recent meme about so-called “mate-poaching” women.
If we need proof, keep in mind that the “husband-snatcher!” furor is still going strong. A rather cavalier piece in the Houston Chronicle sports the same sort of reductive headline that’s been snaring views since the rather more complicated Journal of Experimental Social Psychology results came out. In short, she reports that “mate poaching” is real, and that it says a lot of bad stuff about women. Then readers, who also haven’t read the research and are drawing their own conclusions based on this rather sketchy pop-summary, say things like, “fellas if your wife has hot looking girlfriends, leave the house, cause those b—-h’s are cheating to. ladies, if your husband has hot looking friends, chances are they are cheating with your hot looking girlfriends.” And “THE ALPHA MALE, just like the lion of the jungle his role is to get as many lioness’s pregnant.” Does a moron need “facts” to bolster his grandstanding? No – but he’ll use them.
Angier’s story, incidentally, mainly says we’re wrong if we think serial monogamy is mainly a “harem-building” strategy that benefits only men. How this translates into husband-poaching women is best left to those who think the two-sphere model of gender (where if men are believed to seek new partners women must be believed never to.) In fact, Angier refers to a Tanzanian sub-culture where it appears to be as common, as advantageous, and as admirable for women to change husbands as it is for Americans to change jobs or houses.
Just as one swallow does not a summer make, one culture where women regardes ad the most industrious, virtuous frequently change husbands (and, incidentally, where husbands with multiple marriages are seen as losers) is not a template for other societies. But it does offer yet another reason to continue questioning what we “know” is innately true about gender in relationships. We might also want to examine whether multiple marriages for women are necessarily as detrimental as they’re made out to be. And since, like it or not, marriage-for-life models are no longer the majority model we might want to use the point as a stepping-off point for a discussion on policy initiatives that attempt to moderate rather than disrupt marriage transitions. And we’d probably also want to take a moment to reassure insecure PUA types that letting women (instead of just men) hop from relationship to relationship will benefit only opportunistic “high-status” women.
The last three or four sentences of the previous paragraph bring me back to the real point of this post. Really I just wanted to call attention to Sadie’s great sentence… even if or when it might apply to the way I pick up on some ideas: “Does a moron need “facts” to bolster his grandstanding? No – but he’ll use them.”
Holly of The Pervocracy tackles “relationship advice” from a recent issue of Glamour magazine
“How to tell him to get better clothes: ...You lie next to your peacefully sleeping boyfriend. After making sure he’s down for the count, you sneak over to his dresser, shove a couple of particularly awful items in a bag and hurry out the door.”
NO. Do not do this. Do not fucking destroy someone else’s property because it offends your aesthetics. It’s not cute, it’s not mischievous, it’s not funny, and it’s not something you fucking do. Maybe he hates some of the things you own, you know that? Would you like your stuff to just disappear with a tee-hee and a “now we can get you things I like”? I don’t fucking think so.
She brings up more of the same this time from Cosmopolitan
“Why you should check his E-mail: Never read his e-mail, but a glance at his in-box can give you some insight into the kind of person he is.”
No. No no no no no. The inbox is up there with the medicine cabinet and the diary on the list of places you are just not invited. You creep. And “oh, of course reading is wrong but it’s okay to just skim” ...really? Come on.
To be extravagantly gender-aware for once boyfriends are no more dolls to be dressed and scripted than girlfriends are scores or trophies of games.
The other day in comments Sungold asked, roughly, whether I thought women are brought up first to sacrifice themselves for their men or for their children. And while I can’t answer that well I can say that the way we have always raised girls might make it as difficult for them to relate to their male partners as the way we raise boys to relate to theirs.
We are in fact all human beings, men, women, and children. Not pieces, not property, not “ours” or “his” or “hers” or “theirs.” And so to want “a baby” or to want “a girlfriend” or to want “a husband” and especially to sacrifice to get those things is to lose track of what an honor it is to be with another person, to get to be with their being while they’re with us whether it’s by choice or chance or necessity. It’s also to miss the extraordinary pleasure of being with someone instead of something.
Cosmo and Glamour for women, like Details and Esquire for men, aren’t entirly to blame for this by the way. They only encourage patterns we begin in childhood but for whatever reason (including continuing encouragement from magazines and their sponsors) hang on to when we’re grown.
Regina Lynn, writing at Sexier Sex, says here’s how to pick the best kind of lover:
This one’s easy. Find a geek.
Here are 5 reasons geeks make the best lovers…
I’m just going to list her five bullet points. You can follow the link to see if you agree with the reasons she gives.
I actually don’t think geeks are automatically the best type of lover, anymore than plumbers, poets, actuaries, stay-at-home parents, gardeners, or nuns** are. But her points about the way life online can enhance rather than detract from someone’s real-life interpersonal skills is actually pretty interesting.
[** Just testing: if you’re a geek that last item wouldn’t easily shock you. :-) —fl]
Karen Rayne of Adolescent Sexuality, who teaches both sex education to early adolescents and sex-ed instruction to education majors has an interesting take on summer/vacation flings for teenagers.
Vacation flings can range from more emotional connection and no physical connection to an exclusively sexual experience. They can last a weekend, or a week, or several weeks. Some of them are remembered and some are forgotten.
But what’s the point of these little affairs? Are they essentially good or harmful for teenagers? Should parents encourage them or discourage them?
As I have mentioned before, teenagers are in a place where they are discovering who they are, who they want to be, and how much choice they really have in the matter. To go through this process, most teenagers need to experience themselves in a variety of situations and acting in a variety of ways. It’s a healthy thing for them to date around and learn what kind of a partner they want to have.
Vacations often offer a safe place to experiment. The relationship is generally, by circumstance, limited in length. If the match is not a beneficial one, the parents (and the teenager) can take solace in it ending shortly. The teenager can experience a different side, a different personality, a different kind of relationship, with a firm expiration date attached. If the teenager likes this new sense of self, it can be brought back home, but if the teenager does not like the new sense of self, it can be discarded and left behind. Very convenient, no?
As my blog name suggests I’m not enthusiastic about sex and young people. That doesn’t mean I don’t think they shouldn’t be sexual. I hope it’s obvious that I support sex education (I believe age-appropriate sex education should begin very early.) It’s just that since adulthood actually lasts a really long time, and that a healthy, non-pressured, non-sexualized adolescence lays a great foundation for… well… real adult sex I don’t think one “misses out” by waiting till you’re already a adult instead of imagining it’s sex that actually makes you a man or woman.
Where I part company with the abstinence/chastity crowd, of course, is that don’t see adolescence as a rearguard attempt to hold off on relationship formation till one finds their “one true love.” So I agree wholeheartedly with Rayne that casual or transitory relationships are important precursors to serious and long-term ones.
See also: Debby at My Sexy Professor has a post about How to Make Casual Flings Work. The four main headings: know thyself, come prepared, safety first, and have realistic expectations nicely illustrates the difference between adolescent and adult relationships and further illustrates how learn to crawl before you walk and learn to walk before you run extends to learn to navigate relationships before you have sex.
It takes time to “know thyself.” “Come prepared” tends to assume you already know what to prepare for. “Safety first” sounds self-evident, and to be honest in our hyper-vigilant culture of parenting it’s the rare child who hasn’t been stuffed brim-full with it from birth. But the transition to “independently assessing potential partners and opportunities” is a pretty big step up from “don’t put your fingers in the fan.”
Which takes me to Debby’s last point about having realistic expectations: Good expectations need to include the point that at least half of all college freshmen are still virgins! Even though something like 85% of freshmen believe only 15% are… and that, naturally, they’re part of that 15%... and that, naturally, that makes them losers. Which evidently, even in college, in turn makes it harder for them to get a serious grip on know thyself, come prepared, and safety first.
Which in turn goes back to the message Karen Rayne, and Deb Haffner, and Heather Corinna and countless other professional sex educators come back to again and again: the point of real, comprehensive sex education isn’t just to get us ready for sex (a big concern of “traditional values” types that Rayne beautifully refutes here) but to help us get ready to get ready to have sex as well.
Scary question this week for the “Wise Guys” feature over at Em & Lo’s:
Do men really love bitches?
In the answers Colin, Em & Lo’s “Straight Single Guy,” starts out with “Guys love a challenge…” Which is a little no-sex class that many men think the love a challenge. The challenge you most often see is men trying to “score” with someone who’s “out of his league.” Which leads straight off to one of two relationship disaster scenarios: either he really isn’t a suitable match, in which case she may not have much patience for him. Or else they’re a good match but he keeps projecting “you’re a challenge” which she’s not likely to be very patient with either.
Of course, for only slightly different reasons women love a challenge too, which is why so many women wind up with ‘zillas too. (Cosmopolitan magazine has at least one article a month about “how to get your man to…” where it’s just assumed your partner, and thus your relationship, is broken.)
Terence, Em & Lo’s “Gay Committed Guy” balked at the term “bitch” substituting the terms girlzilla and boyzilla instead. Good call. Anyway, he says
I think a man who claims to love a girlzilla has as many issues to work through as the girlzilla. His willingness to accommodate a difficult and unpleasant woman is saddening and self-destructive. In fact, it’s a mutually destructive cycle of immaturity that wouldn’t know love from a can of worms
That sounds about right. Actually it sounds right no matter what your gender or your ‘zilla’s. Feminist blogger and author Amanda Marcotte talks a lot about where we got this idea that relationships are supposed to be hard work  like, you bust your tail all day at work and then come home to… bust your tail fixing up your relationship the way people fix up their houses or cars.
None of that means we’re supposed to just “settle” for any old someone. It’s just that I think relationships go a lot better we spend time appreciating who are partners actually are instead of who we wish they were.
Oh yeah, one last thing: saying you love a “challenge” is sort of code for saying you want to try and dominate someone with more willpower than you. In which case either they’re going to win… and be the ‘zilla. Or you’re going to win and you’ll be their ‘zilla. Perfect recipe for a 50% divorce rate, folks.
Dodai of Jezebel says
Why do unmarried couples choose to live together? A new study, presented yesterday at the “Smart Marriages/Happy Families” conference, found that most couples don’t shack up as a “trial marriage.” What researchers found may shock you:
Unmarried couples live together because they just want to spend more time together. Crazy!
Not much to add is there?
Well, actually one thing, I guess. Going back the the 1970s I’ve noticed that long-term couples (say five years or longer) who decide to marry often divorce pretty soon after. My impression has been that the decision might be evidence of underlying problems of the “maybe if we get married things will work out” sort. I’m not sure what impact it has on those statistics that say living together first leads to less-secure marriages but I doubt its trivial.
Anyway, yeah, funny how people would ever live together because they wanted to spend more time together. This is not, incidentally, why traditionalists imagine you’d get married. That would be about being either a) horny if you’re being abstinent or b) being pregnant if you’re not abstinent. Which doesn’t have so much to do with actually wanting to be together.