sexuality

Holly on Naomi Wolf on Sexualization in Porn, and In Wolf!

Sun, 2009-06-07 15:52

Holly of The Pervocracy, in a generally positive, nuanced review, gets to the core of the problem with one section of Naomi Wolf’s long-controversial article The Porn Myth

And then the weird part.

I will never forget a visit I made to Ilana, an old friend who had become an Orthodox Jew in Jerusalem. When I saw her again, she had abandoned her jeans and T-shirts for long skirts and a head scarf. I could not get over it. Ilana has waist-length, wild and curly golden-blonde hair. “Can’t I even see your hair?” I asked, trying to find my old friend in there. “No,” she demurred quietly. “Only my husband,” she said with a calm sexual confidence, “ever gets to see my hair.” ...And I thought: Our husbands see naked women all day—in Times Square if not on the Net. Her husband never even sees another woman’s hair.

She must feel, I thought, so hot.

Or so constrained. I have — or mostly had — Orthodox friends too, and the way they hide women away isn’t sexy. I went to a Hasidic friend’s Bar Mitzvah once and all the women in the congregation had to sit behind a screen, looking politely at a goddamn white sheet as the sounds of the service sort of drifted through. Being sexier in private (if that’s even true) isn’t worth that shit. It’s humiliating. And when I’m asked to cover my hair, I don’t think it’s because my sexuality is special, it’s because my sexuality needs hiding. My very identity — which is being treated as synonymous with my sexuality — needs hiding.

FUCK THAT.

Read her quote of quote in context here.

A couple of critical points in there. First, it’s a mistake to imagine (as its too easy to do if your primary experiences are via media) that only one major religious tradition obliges women to cover themselves. Yes, there’s probably more controversy over Muslim women wearing scarves or veils but as Holly says, its an obligation in ultra-orthodox Judaism as well. And while we’re most familiar with wimples and veils on Catholic nuns and brides, Christian women of all stations in life were once expected to similarly veil themselves… and even in my paternal grandparent’s solidly American Plymouth Brethren denomination women wore (and may still wear) what I always though of as lace doilies to at least symbolically cover their hair.

The second point, though, is that upon reflection while Wolf spends most of her essay decrying the unreal expectations imposed on women by highly-sexualized imagery of women in pornography, Wolf’s glamorization of acres of swaddling veils and dresses is no less sexualizing.

Final point, of course, is that Holly has a bedrock deep understanding of the difference between sexuality and sexualization. And that she has no patience for the latter in any of its manifestations. Which she makes clear in the rest of her post, in which she largely agrees with Wolf about sexualization (vs. oh, say, largely missing sexuality) in porn.

Cool post.

Freud In the 21st Century

Sun, 2009-04-05 19:59

Annajcook of Future Feminist Librarian-Activist re-reads Freud’s Five Lectures and asks a great question:

While none of his basic views were startlingly new to me, I was struck as I read this chapter by two things: 1) how closely Freud’s description of childhood sexuality corresponds with current, twenty-first century progressive, feminist views of human sexuality, and 2) how strongly Freud seems to feel the need to contain, organize, and channel that sexuality within the circumscribed space of heterosexual intercourse for the purposes of reproduction.

Of childhood sexuality he writes:

A child’s sexual instinct turns out to be put together of a number of factors; it is capable of being divided into numerous components . . . independent of the reproductive function . . . it serves for the acquisition of pleasurable feeling, which, basing ourselves on analogies and connections, we bring together under the idea of sexual pleasure.

He describes masturbation, dominance/submission activities, the “desire for looking,” fantasy, sexual play and emotional bonds all under this broad umbrella. He also points out that “at this early period of childhood difference in sex plays no decisive part.” In sum, “widespread and copious” is the sexual life of children, loosely organized around the principle of pleasure (p. 46-48).

It is only after this rich description of sexuality, replete with possibility for variation, fluidity, and individuality which (crucially, in my opinion) places the recognition of pleasure at the heart of sexual feeling, that Freud retrenches. In the paragraph immediately following the descriptions above, he suggests that all of this abundant energy must, in order for “mature” adult sexuality to emerge, be “brought together and organized” into genitally-centered, reproductive activity (p. 48).

. . . Why? What is so terrifying to Freud (and any others who resist it) the first, “childhood,” model of sexual-sensual experience? This week in class, I’m looking forward to sitting down with this fear and trying to understand what, exactly, is so freaky about “widespread and copious” pleasure.

Read the quote in context here.

It’s a great, great question. Especially considering that the life of adults as described by Freud (especially the perpetually angry, violent, alienated, weak outside the home but tyrannical at home men of Victorian-era Germany and elsewhere in Europe and the U.K.) makes one wonder what the benefit was supposed to be.

This doesn’t mean, by the way, that I think we should all remain as sexually unfocused or even unconcerned as small children can be. Grown ups really are better at, better equipped for, and more broadly prepared for, well, a lot of things than are children. It’s just that since people who are more sexually expressive really do seem to be better adjusted adults than are people who are more sexually repressed it’s probably a good idea to nurture healthy, adult expression instead of trying to channel (pervert?) it to the single, and singularly rare function of intentional reproduction.

I think (obviously for someone with my blog title) it’s more appropriate to encourage sexual expression in adults after we’ve gone through a lot of healthy identity formation. (One of the problems with children, ironically, is that because they’re polymorphous they’re more easily manipulated down convenient-for-adult narrow pathways (gee, sound familiar?)... as opposed to organically developing their own.

Oh, also note: there I go trying to be all purposeful about it instead of acknowledging that there’s nothing wrong with adults enjoying “widespread and copious pleasure.” As long as (as Freud said elsewhere… or maybe it’s just the DSM-IV) it doesn’t impair everyday function.

The Prevention First Act: Reweaving the Fabric of Society

Fri, 2009-02-13 14:00

Megan of Jezebel has a wonderfully tongue-in-cheek post about a seriously wonderful bill before congress: Upstate New York Congresswoman Louise Slaughter’s H.R. 463: The Prevention First Act of 2009

The damnable liberals are seeking to pass a law that requires states give medically accurate information to kids! That acknowledges abstinence! That teaches that men and boys have responsibilities to not pressure women and girls! That encourages parental involvement! That doesn’t promote religion! It’s like they’re trying to destroy the very fabric of our society!

Use this page to email your Congress member about H.R. 463 and this page to email your Senators about Harry Reid’s companion bill, S. 21.

Seriously, read Megan’s whole post, including a rundown of what’s in the bill, here.

My take would be that opponents really do see that as liberals attempting to destroy the very fabric of our society.

When your fabric is woven with the warp of “it is simultaneously inconceivable and intolerable for women to have (or at least admit to having) sexual desire” and the weft of “it is simultaneously inconceivable and intolerable for men to be sexually desired” then no matter how hellish the toll in actual human lives it’s simultaneously inconceivable and intolerable to teach otherwise lest that fabric fly apart. Women must either be bribed or forced into sexuality; gay men must be pilloried, sex for women has to be about pregnancy, men must be worthy in order to “earn” sex, parents must only fret about girls and fume about boys, etc., etc.

Never mind that “liberals” want instead to weave a finer, more durable, less costly cloth than coarse plaid of red and white.

Is Sex Ed a "Good" Form of Pornograhy?

Sun, 2009-01-25 17:33

Bridget Crawford of Feminist Law Professors says

I’ve written before that pornography is not necessarily a good form of sex ed. Depends on the porn, in theory.  To me, this much is clear: when porn embraces abuse, degradation, humiliation, torture, that’s not sex ed.  

Consider the question’s flip side: is sex ed a “good” form of pornography? Depends on the sex-ed, I suppose.  I’m reserving judgment for now, but I appreciate the well-done Cherry TV website (subtitle: “Juicy Talk for Women”) for its lively, informative discussions.  It’s far less how-to-please-your-man than Cosmo, and infinitely more interesting than those sex ed films I remember from the 1970s.

She said it here.

See also Holly of The Pervocracy’s discussion of biology texts vs romantic porn in Anything’s wankable when you’re 13. And like Holly I too was far more aroused by the at least nominally (and usually actually) medical/psychological/anthropological references I found on a high shelf than by intentionally pornographic materials I also found such as books of Beardsley prints and the Victorian “The Pearl.”

Which, when you think about it, makes a ton of sense. Porn has a tendency to exaggerate regular sex. Sex-ed manuals have a tendency to show you how to have sex in the first place! Mainstream/industrial porn remains reluctant to leave its Victorian-era roots of guilt, transgression, and resentment. Sex-ed has a tendency to assume sex is healthy, normal, and most important, not so scarce it’s more likely to happen with a stranger on an elevator than with a partner at home. :-)

And finally? Before I had sex with anyone I cheerfully masturbated through the occasional Victorian novel by “anonymous” but I wore out the pages… and myself… on academic works like Masters and Johnson, pop-sexology books like The Sensuous Couple, and the original and then-totally-groundbreaking The Joy of Sex.

As Holly put it

“Among both sexes, the excitement phase results in an increase in heart rate (tachycardia), an increase in breathing rate, and a rise in blood pressure. An erection of the nipples, especially upon direct stimulation, will occur in nearly all females and approximately 60% of males.”

Mmmm

“During the plateau phase, the male urinary bladder closes (so as to prevent urine from mixing with semen, and guard against retrograde ejaculation) and muscles at the base of the penis begin a steady rhythmic contraction. Males may start to secrete seminal fluid and the testicles rise closer to the body.”

OH BABY OH WOW

“Orgasm is the conclusion of the plateau phase of the sexual response cycle, and is experienced by both males and females. It is accompanied by quick cycles of muscle contraction in the lower pelvic muscles, which surround both the anus and the primary sexual organs. Women also experience uterine and vaginal contractions. “

OH YEAH OH YEAH OHMYGODOHMYGODDDD

Yeah.

Ditto that yeah.

But ditto also when she says

The upshot is that I accidentally became very well educated on sexual anatomy and physiology at a very young age. Not just the obvious parts; being a very thorough reader and rereading the same three pages for months, I learned all the little internal bits with Latin names as well.

Cherry.tv, by the way, really is a cool resource — one that should have been in my blogroll for months (it’s there now.) Its video-style panel-discussion format of mostly young, mostly professional and academic women is perfectly straightforward education today, but attempting anything like that the year the now utterly fusty old Everything You Wanted to Know About Sex came out would have landed all of them in jail on obscenity charges. (Goodness! They don’t just admit having clitorises or knowing about penises, they admit touching them!)

Hey, Quit Reproducing the Reproduction Myth!

Mon, 2008-07-07 09:05

Sex can feel very, very nice.

If you do it one particular way, with a particular kind of person, during particular days of your or your partner’s menstrual cycle, assuming you or your partner are old enough but not too old to ovulate or inseminate then, yeah, you can also reproduce.

Oh, unless by “sex” you mean only “penis-in-vagina intercourse to male ejaculation between ages 15 and 25, or as long as both of you are still ‘hawtt’ enough that someone else would want to watch.” If you mean that then yeah, you get a lot of reproduction that way.

But that’s a pretty limited definition of sex.

An extravagantly limited definition.

That doesn’t mean a lot of people don’t enjoy PIV intercourse, or even that they shouldn’t. It just means it’s a bit of a framing trap to assume it’s about, or even mostly about reproduction.

Sexual vs. Sexualization Revisited

Thu, 2008-05-08 12:17

Photo from 100% Injury Rate’s blog.

Yet another point rising out of comments (have I ever mentioned just how inspiring you all are, by the way?) Reacting to my reaction to Anastasia’s reaction to the notion of teaching pole dancing to children, Holly (of The Pervocracy, who said)

There are a million forms of exercise that build coordination and self-esteem and the reason pole-dancing was chosen over karate or basketball or gymnastics can’t be random.

And the sad part is that it probably doesn’t stem from any kind of truly sinister intention, but probably from an honest belief that looking sexy leads to self-esteem. Which it can! But not for children, and not when you don’t admit what you’re doing.

Denying that spreading your legs around a pole is sexual does two different harms: it puts children into inappropriately sexual situations, and it denies the ability for these same situations to be very sexy among adults.

Holly said this here

Yup. It’s sort of like teaching children self-defense by taping “kick me” to their backs without letting them know. Teaching children a) to do things that look sexual to other people while b) claiming to the actual child there’s nothing sexual about it is exactly what sexualization is all about.

On the other hand, and just to be clear, I wouldn’t worry at all about adults promoting pole dancing to each other as a tremendous combination of skill, strength, coordination, and intentional eroticism.

[Quick note: The post by 100% Injury Rate, the source of the version of photo I used, above, mentions that the Australian program teaches girls and boys, which is at least one step in a positive direction, although it sounds like it’s for kids as early as age seven. —fl]

Ebbing Ebing

Tue, 2008-05-06 15:42

Via Germaine Greer’s The Female Eunuch, a reminder that the “no-sex” class paradigm prescribes as well as describes. Briefly dinging anthropologist Margaret Mead for defending the concept of female passivity, Greer quotes pre-Freudian psychiatrist Richard von Krafft-Ebing

If she is normally developed mentally, and well-bred, her sexual desire is small. If this were not so the whole world would become a brothel and marriage and family impossible. It is certain that the man that avoids women and the woman that seeks men are abnormal … nevertheless the sexual sphere occupies a much larger sphere in the consciousness of women than that of men, and is continual rather than intermittent.

Have fun unpacking that particular little bundle of spite.

Another note about Krafft-Ebing. In a post from the other day, also inspired by Greer, I remarked how few women are recorded as having formal sexual-displacement fetishes (e.g. displacing erotic fascination away from people and onto things.) I thought maybe that’s because for most of history, as Greer suggests, women’s entire upbringing amounts to the inculcation of one specific fetish. Turns out that nowhere in any of the 12 editions of his major work, Psychopathia Sexualis, with all its extensive case histories does Krafft-Ebing record a case of fetishism in women.

As the Wikipedia article puts it

Krafft-Ebing saw women as basically sexually passive, and recorded no female sadists or fetishists in his case studies. Behaviour that would be classified as masochism in men was categorized as “sexual bondage” in women, which was not a perversion, again because such behaviour did not interfere with procreation.

Source:Wikipedia

Which might not have been so bad if Psychopathia Sexualis wasn’t also the first major medical/legal text on sexuality.

The thing that gets me is that sort of patriarchal/pre-third-wave assumption that the result of failing to impound women’s sexuality would be more prostitution (“whole world would become a brothel”) rather than quite a bit less.

Resolution To Resolve the Sex/No-Sex Class Distinction

Tue, 2008-01-01 11:41


Photo by Flickr user The Infamous Gdub. Used under a Creative Commons license.

In comments to last year’s post, SnowDropExplodes expands on my hasty conclusion with a reminder

Rather than having it taken away, it is rigorously enforced by social expectation, and the boy becomes identified only with his sex drive and little else. On the face of it, that looks like fun, and is experienced that way by some, but the competition with other boys to prove oneself to be identified with sex in particular, is endless and impossible to satisfy.

I’ve been brooding for a day or two about another new book by Evolutionary Behavior grandpa Desmond Morris that Abby O’Reilly mentions (Big theme in the book? Surprise! Men behave the way we do because we’re “expendable,” who knew? And guess what? It’s genetic! So, I guess, that means it’s ok plus we can’t change it! Also, presumably, get used to those genetic high-heels girls, God, or at least Darwin says you want ‘em. E!#$&@!!) But searches to make the memes more inescapable, unavoidable, and animalistically unalterable notwithstanding, moving into the next year I’m going to try to spend more time examining, and inviting others to examine, ideas about expendability of male sexuality. (Note: Victorian men referred to orgasms as “spending!” Not quite for the same reasons but… hmmm.) I’m also going to note pretty much the only thing I ever learned and liked from Newt Gingrich and that’s that humans tend to waste, expend, and otherwise misuse that which they perceive to be free or cheap. And whereas the “no-sex” class paradigm both prescribes, describes, and perhaps proscribes women’s sexuality as difficult, even dangerous to obtain (in every dimension from frequency to orgasmic difficulty) for men as the sex class orgasms are cheap, disposable, and — even when pregnancy is a wanted, planned outcome — at best a minor contribution.

Bottom lines for exploration in 2008: – Continue unpacking the lie that women must be incredibly high-cost sexual and social female eunuchs as defined by Germaine Greer – Continue unpacking the lie that men, for all that conservative, anti-feminist happy talk, are sexually and social cheap and interchangeable. – Find ways to better encourage men to begin noticing and responding to feminist overtures with the result that, eventually, even the seemingly intractably bitter who comment at Men’s News Daily and the seemingly no-less bitter women who comment at Women’s Space discover that even if they never become bestest friends they at least recognize they’re Scott-Adams’-style natural allies. (Despite drawing Dilbert, and writing, um, generously chain-pulling posts, Adams also comes up with shockingly sensible observations and proposals. Occasionally. Like this time.) – Oh yeah, and especially for those of us who are heterosexual, as long as we’re exploring, let’s explore some new ways to be healthy, happy, and horny-together human beings without dragging quite so many misery-inducing stereotypes into bed with us.

The Best Of Both Worlds

Wed, 2007-12-19 14:25

Following up on this post about earning sex with extravagant gifts. Not to put too fine a point on it, but this ad, found via Jamie at Masculinity and Its Discontents...

...points in the right direction. Ok, ok, the right direction happens to be in their rear-view mirror but it’s there none-the-less. Give each other all the gifts you like, but if you want her to go down on you? Well chances are she’d like you to go down on her too! And since it is that time of year, this would be a good time to remember that sometimes to give and to receive are both incredibly pleasurable. You can always exchange presents too.

Hooking Up With The Joneses

Mon, 2007-12-17 16:39


Photo by Flickr user rkohn12. Used under a Creative Commons license.

Recently graduated journalists Christopher Beam and Nick Summers of The Washington Post have updated numbers that I really could have used when I was coining the term “cool men.”

This post is intended to advance the idea of “cool men” and so I’m going to focus on that. But the information is more than generalizable and you’re welcome to do so.

In a 2000 Zogby poll, 40 percent of students nationwide reported that they were not “sexually active” — a term left vague enough to include everything from kissing to soliciting strangers in a Minneapolis airport men’s room. At the country’s top schools, the dry spells approach levels not seen since 1930s Dust Bowl Oklahoma. Harvard’s health department reported last year that 47 percent of students there said they had not yet had vaginal intercourse. (Numbers not adjusted for homosexuality, apparently.) At the Massachusetts Institute of Technology, a 2001 survey found that only 51 percent of undergrads had lost their virginity; at Princeton the same year, the student body was 44 percent pure.

Parents and other interested parties often confuse having had sex with having sex regularly. One landmark 2000 study found that kids have an average of 10.8 hookups in college. That seems like a lot. But the math works out to only 1.35 hookups per semester — and remember, some of these incidents are merely make-out sessions. This is what we’re getting so worked up about?

The rest of the post is an excellent read. Check out their analysis of the numbers here.

Vendors of porn and/or romance novels and/or old TV shows on DVD, might be happy to know that in fact the numbers of people having sex may be down quite a bit from the 1970s. And so ought to be moralists and sour authors of

More devastating to the idea that everyone is constantly hooking up is the evidence that students hugely overestimate the notches on their classmates’ mortarboards. In 2005, a survey of four universities found that while 80 percent of students had had one sex partner or fewer in the previous year, only 22 percent thought that the average number of partners was that low. In a similar survey in 2002, most guessed that three or more was the norm.

In other words, not only are the stereotypes wrong, our beliefs about the stereotypes may make our behavior wrong! It may make young men “uncool” in the sense that they’re desperation to be “like all the other guys” may may be desperately misplaced! Similarly lurid and unseemly-lingering fulminations by the likes of Bill O’Reilly may reveal more about him than about actual goings on on campus. And sour authors like Laura Sessions Stepp may have more say about on-campus wishful thinking than about the social theory of coed dorms — important for what it says about what people believe, yes, but that’s not nearly as interesting as it would be if it was about what’s really happening.

(Point? A near-50% rate of inexperience for both women and men would really, really explain some of the doesn’t-look-that-much-fun behavior that keeps showing up in “spring break” style videos. Just sayin’)

Sooooo….

While obviously not ever man who’s not having sex is a “cool man,” (nor, equally obviously, does having sex exclude one from the designation) another point one might mention about them is that they’re likely more honest and less frantic than their keep-up-with-the-stereotype counterparts. Which, in the long run, will probably serve them and their partners in good stead.

And just on a personal note: after I left home I remember winding up on day three of a weekend-long party in a neighboring college-neighborhood party. A lot of people had been drinking a lot of alcohol there for a very long time so when I was invited in I figured I had to not just keep up but catch up. Problem was that though I had heard a lot of talk from my old high-school buddies about how much they drank every weekend, and though I talked a pretty good game about how much I could drink, I really wasn’t that experienced. (I’d been drunk a lot, sure, but never as drunk as I “thought I could get” if I could just get access to enough booze. And here was my chance.) But drawing on the certain knowledge that one can easily drain a bottle of tequila I proceeded to down, oh, say, about 21 shots of pretty much everything they had open from tequila to Kahalua. In les than 10 minutes. And the weird thing is that after about my fifth or sixth shot of whatever, a fair number of other people decided they needed to keep up and they started pounding stuff at about the same rate I did.

Now…

Ok, I don’t even have to tell you how things turned out for me, right? After about 10 minutes I decided maybe I needed to go back to my apartment “for a minute,” and I have the most distinct memory of throwing up while my bed raised up and swatted me firmly on my face. Now the bad news is I threw up all over my bed. The good news is therefore I didn’t die of alcohol poisoning!

But I gotta tell ya’ I think an awful lot of drinking, and an awful lot of sex, starts out with pretty similar combinations of inexperience, hearsay, and bravado. And, I also have to say, it usually turns out no worse than it did for me with all that alcohol — a dangerously close call but nobody died. But… but… but… call me a dreamer but I think it would be very nice cool if we had a little less bravado and a lot more transparency when it comes to our abilities and/or capacities. And, again, in the long run I have a feeling we’d all end up having a lot more, and a lot better sex than we might otherwise…

... even if not as much as we imagine everyone but us is already always having every time we turn our backs. :-)

[Via Michaela Holland of r e d l i g h t Also, there’s a WaPo Q&A with the authors that answers what happens to the free condoms that disappear by the bucketload in dormitories, and whether “party school” numbers are really that much different from the ivy-league schools mentioned in the article. —fl]

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