stripping

Putting a Band-Aid Pasties Over a Bigger Problem

Tue, 2009-09-29 18:24

Rosie of Feministing, discussing a proposed Detroit city council amendment to ban strip-club lap dancing says

many of the women in sexually oriented businesses in Detroit are entering these industries because of economic constraints. This is different from folks who enter into sexually oriented professions having chosen exotic dancing from a variety of economic alternatives. But banning lap dances is an incredibly paternalistic way to show respect for women. If lawmakers are really concerned about women in these industries and increasing agency of these women, they should earmark some of the $18 billion in stimulus funds to create initiatives to provide women with real choices for employment.

She said it here.

That sounds about right. Blogging from Europe Matthew Yglesias notes that in Sweden a Big Mac costs about $8.00 and suggests why this might be (emphasis mine)

Recent blogging about the price of soda reminded me of the Economist’s occasional Big Mac Index feature which purports to offer a quick-and-dirty look at Purchasing Power Parities. Actually looking at the results, however, it seems to me that it’s really telling us more about low-end wages. Big Macs are incredibly expensive in Scandinavia not because the currencies are overvalued but because people in the bottom half of the Scandinavian wage distribution earn more money than people in the bottom half of the US distribution.

He said it here.

There will always be some objections to sex work. But one of the big sticks in the craw involves economic differentials between traditional provider and consumer classes. Whether or not the Detroit city council restricts lap dances is sort of immaterial — I’m not saying they should or shouldn’t and I’m definitely not concern-trolling it — if they’re not also doing something to generate employment alternatives for sex workers they’re effectively endorsing the institutions that make it possible.

If, Detroit, say, had a comprehensive social infrastructure that left men and women on an equal footing it’s possible there might still be sex work (although I suspect there’d not only be less supply but also quite a bit less demand.) And it’s possible some of that sex work would include stripping and lap dancing. But you could be pretty confident that whoever was doing it was doing it as a considered choice rather than economic necessity.

If you just outlaw it then even if there’s no emergence of underground alternatives you’re still painting over rotten wood.

Early Morning Reflections On the Paradox of Burlesque

Thu, 2008-05-01 07:56


Photo by Flickr user Martin Deutsch. Used under a Creative Commons license.

Interesting thoughts waking up this morning. It started out thinking about confinement in tight spaces, then from there to that scene in the first Pirates of the Caribbean where the Elizabeth character is laced into a “all the new fashion” corset and… promptly faints and falls into the ocean. And from there I thought I remembered something about burlesque celebrity Dita von Teese and some male clothes designers showing off in corsets. And from there I started thinking about burlesque, and that reminded me of something Sex Geek brought up about “rules for stripping” from a workshop she attended in the Bay Area the other day. According to Miss Indigo Blue, the workshop leader, the rules are…

So, step one: create an object or area of desire. It can be anything; whether or not this object (in this case a body part) has any actual value is not the point. Indigo demonstrated this by covering her neck (which until then had been exposed, as she was wearing a simple t-shirt) with a boa, and using it to demonstrate her points. Step two: draw attention to it. In burlesque terms, this is done by using hands, large motions, facial expressions. This is also done by alternating between making eye contact with the audience and looking at the object itself, which creates tension between the audience’s desire to make eye contact with the performer and to see what’s being so tantalizingly hidden. Step three: withhold it. Demonstrate that effectively, you, the performer, have access to this wonderful thing, but the audience does not. Step four: remind the audience that object is there. Step five: show a bit, cover it up; show it, cover it up; repeat three or four times. This builds anxiety, anticipation, desire. Perhaps, maybe, the audience will have the chance to see. Step six: start to reveal it. Acknowledge that what’s happening in the audience is the impending release of that built-up tension, and perhaps insert a little humour to help lessen the shame because hey, if you can all laugh together it can’t be that bad, right? And step seven: reveal the object, and make a really big deal of it so they feel like they got what they were waiting for that whole time.

Sex Geek said it here.

Ok, so the point wasn’t to dwell on the actual steps but while I’m still digesting PhysioProf’s excellent post on attributions I thought I might as well track down the links instead of just hand-wave them. But once I took a look I realized that degree of complexity as outlined is pretty helpful because…

What I really wanted to say this morning is that the last thought that went through my head this morning before I hopped out of bed was…

What, exactly, makes anyone think men don’t need foreplay anyway? If men are the rough-and-always-ready, immune to nuance, reflex-think-with-your-little-head sex animals anti-feminists indoctrinate us to be, why bother with strip teases at all?

More Complicated Than It Looks

Thu, 2008-02-14 08:07


Photo by Flickr user anheuser. Used under a Creative Commons license.

Matthew Yglesias of TheAtlantic.com cites a proposal by Ann Freiedman to explain the peculiar phenomenon of vegan strip clubs (This one’s in Portland, OR. Its not the first.)

One common thread here is that all of these efforts are aimed at making veganism appealing to men. The Maxim-like PETA ads, the Vegan Vixens, the strip club: All are saying it’s okay to buck the stereotype of Real Men Eat Red Meat, because here are some naked ladies to reassure you that you’re still a superhetero manly man! Almost as if they’re saying, you won’t even miss eating meat, because you’ll get to look at so much of it! Or as Diablo puts it, “We put the meat on the pole, not on the plate.“ It’s a substitution. This trend seems to confirm much of what Carol Adams observed in the Sexual Politics of Meat — and then turn it on its head.

Read the quote in context here.

And then Yglesias offers his own counterproposal

I think this misreads the vegan strip club concept. Strip clubs in general aren’t in the business of using sex to sell booze and food, they’re using sex to sell sex. The vegan strip club isn’t using strippers to sell veganism, it’s using veganism to sell stripping to Portland-area guys with self-conceptions as liberal nice guys. After all, food quality is probably not a significant factor in strip club marketing.

My take? I once worked in a popular low-rent university-area music bar owned by a guy who (I discovered towards the end of my stint) who had, at one point early in his career, had once tried to get around the porous but extraordinarily strict local blue laws, had opened a “fine-arts photo studio” where men could rent cameras to “photograph” nude models who were, in every regard, strippers. (Supposedly nobody ever bought film.)

Yup, sleazy. Sleazy but telling. If you try to explain men as the obligate, leg-humping sex class, overwhelmed with a sense of privilege and only primitively concerned with decorum then the PETA-style women-as-meat-substitute theory works pretty well. (I suspect it’s what drives some of their weirder ads.)

But, in fact, the subset of men who really don’t care probably just go to the closest, or possibly the most price sensitive one.

Instead, as with on-line porn sites, there seems to be more potential supply than actual potential demand. That doesn’t mean men wouldn’t go (we’re no more original saints than sinners) but it does mean that, like my erstwhile employer, to break through a lot of men’s reluctance to, literally, go there.

My guess is that at least out here in the Northwest where even hunting supply stores stock granola bars, vegan strip clubs are still going to be pulling from what’s still a fairly limited demographic rather than recruiting new customers in.

—-

Note: Long as I’m talking about strip clubs I keep meaning to reinforce the point that stripping is the ultimate expression of the “no-sex” class paradigm: men go in knowing that no matter how much they pay or the strippers promise, they’re going to leave by the front door while the strippers will return to their dressing rooms. Paradoxically this reassures men that their view of the world order is intact, that no matter how many clothes they take off or how much they gyrate or whisper sweet nothings women really don’t want to have sex with them and that they, men, never be quite worthy enough to “earn” sex.

Come in a can

Sat, 2007-09-22 15:43

Chelsea Girl of Pretty Dumb things has a nice meditation on the difference between stripping, which she once did for a living, and prostitution, which she did not do for a living and felt mostly fairly self-righteous about it…

Which is, I have to say, crazy. I have known a handful of women who have spent time escorting. I like them. They have been, without exception, smart, creative, articulate and interesting. Why would I need so desperately to define myself against them and their one-time profession? What purpose does it serve me? Why, in short, does it make me feel better about myself? I still don’t have a succinct response.

I do know that all of this elliptical solipsism has made me realize this: there is, in fact, nothing at all intrinsically wrong with being a fucking whore. There may be problems attached to it—not everyone can do it without suffering emotional scars, as the College Callgirl has recently written. Not everyone does it free from coercion or drugs or fear or any of the many nefariousnesses that surround prostitution. Few people, I suspect, choose to go into prostitution without pressing financial need, but I could be wrong. That could be the vestiges of my preconceptions talking.

I suspect that there will be a chick-and-egg relationship between whoredom and acceptance of it. Prostitution probably won’t be treated with the kind of legal and social understanding it deserves until people see that there’s not much wrong with being a whore, and people won’t see that there’s not much wrong with being a whore until whoring gets the kind of legal and social understanding it deserves. I realize here that I’m conflating all the flavors of prostitution into one flat pancake, and that this conflation is problematic. We as a culture seem to have more compassion but less tolerance for streetwalkers, while we have less compassion and more tolerance for escorts, for example, and that’s a class thing, and it’s a problem. I am, for brevity’s sake, lumping all prostitution into one indiscreet bundle. Whatever the kind of prostitution, I suspect there’s a catch-22 relationship in effect in terms of public perception. It’s a shame.

I suspect, though, that as the Internet has changed so much, so quickly, it will change this matter too. For it has changed me. Reading the writing of women sex-workers I don’t know, as well as meeting a few of them, has made me confront my own hypocritical attitudes. And that’s a good thing.

No one—whore, or not, or something somewhere in between—wants to be a fucking hypocrite.

The rest of her post is just as well written and just as well reasoned. Click here to read the rest.

Like Chelsea Girl the prostitutes I’ve met socially are no more hearts-of-gold than crack ‘hos than moonlighting stockbrokers of myth and legend. Instead they’ve struck me pretty consistently as people. Other than long or short term career choices they’re just not much different from most other people from their demographic backgrounds. Certainly pleasant enough people, no more or less so than anyone else.

So for me, like she, I think the profession of prostitution is circularly stigmatized — bad because it’s bad because… well… only whores do it. And that’s sort of stupid.

A problem I do have with prostitution is the customers. Amanda Marcotte of Pandagon, vivisecting a right-wing tool for whining “How the hell did sex get put on the f—ing left? Really, since when are centerfolds images of cultural and political leftism,” puts the issue front and center.

It’s almost as if women aren’t rights-bearing people worth mentioning, just warm, inviting holes that could be available for purchase if it weren’t for those damn anti-prostitution laws.

Way more context for the quote here.

There was a line in one of the early episodes of the Brit comedy Absolutely Fabulous – Complete Series 1-3 where [mumble mumble] tells her daughter she simply can’t pay attention because “Mommy needs to go to her colonics appointment.” To which the daughter replies “You just don’t go poopie like common people do.” And that summarizes my dismay with prostitution customers as well.

There’s nothing wrong with getting colonic hydrotherapy so you don’t have to poop. Similarly there’s nothing wrong with bolting food out of the pot over the sink and calling it “fuel.” And similarly there’s nothing wrong with hiring someone to increase men’s dopamine and other sex-related neurotransmitters (strippers) or increace the neurotransmitters and extract their semen for them either (prostitutes.) But what’s weird is that a lot of people grow up thinking any of the above examples is not like the other one when, in fact, they’re all of a piece.

Well, except for the part where we have more respect for people who vaccum other people’s anuses with soapy hoses for money than for prostitutes. Or the part where we tend to feel more sorry for men who eat over the sink than for those who hire strippers or prostitutes. Or the part where we balk at women extracting semen for cash but not boxing up food to be eaten over the sink. Ok, ok, perhaps I digress…

My real issue with prostitution, I guess I’m trying to say, is that it just wouldn’t exist, or wouldn’t exist in any recognizable form, if men didn’t have this expectation that women’s sexuality is available only through leverage since they have no innate sexual feelings of their own. Or the daft notion that women who enjoy sex as much as men do aren’t the norm or, worse, aren’t “good girls.”

But inside my objection there’s no room for objecting to women who choose that line of work, nor room for a line distinguishing them from women, or men, who provide any of the other services mentioned above. If there’s a problem, they’re not the problem.

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