tolerance

Scott Adams on the Dark Shadows of Half Privacy

Cartoonist and social commentator Scott Adams of Dilbert.com Blog creates a spectacularly creepy, and therefore effective hypothetical fetish by way of explaining why life in a completely privacy-free culture wouldn’t be as bad as the current half-privacy culture we live in now.

I have argued before, privacy will someday be a quaint footnote in history. When privacy goes away completely, we’ll all be freer. There’s only a penalty to privacy when your asshole neighbor can look down his nose at your hobbies while secretly masturbating to Field and Stream magazine. The best two situations for society are when you have either complete privacy or complete non-privacy. It’s the middle ground that creates problems. That’s where we are now.

He said it here.

And here’s the thing! There’s nothing wrong with masturbating to photos of trout or doughy men in camouflage. Except that in a half-privacy world practitioners can pretend there is. And use public displays of that pretense of intolerance to… burrow deeper into their own duck blinds closets.

What Adams is saying, I think, is that in the future there won’t be any closets… but neither will their be as much need for it.

Maybe so. I do think he’s being uncharacteristically optimistic about it (and the rest of his post, which is more about the end of cash than the end of privacy is even more optimistic.)

But I get his point that the current half-privacy we’re living with now creates an awful lot of opportunities for intolerance and hypocrisy.

Closeting vs. Quiet Lives: Why the Right-Wing Should Rethink Their "Private Life Matters" Kagan Strategy

Summary: a meditation on quiet practice vs. active closeting and why right-wing private peccadilloes almost always matter more than unannounced center- and progressive private practices.

In a news roundup post BarbinMD at DailyKos pointed out a ‘winger group that’s chosen a perilous tactic in its pursuit of Elana Kagan’s nomination


The American Family Association (hey, I didn’t name them) goes for flat-out bigotry in announcing their opposition to the nomination of Elena Kagan to the Supreme Court:

It’s time we got over the myth that what a public servant does in his private life is of no consequence. We cannot afford to have another sexually abnormal individual in a position of important civic responsibility, especially when that individual could become one of nine votes in an out of control oligarchy that constantly usurps constitutional prerogatives to unethically and illegally legislate for 300 million Americans.

The stakes are too high. Social conservatives must rise up as one and say no lesbian is qualified to sit on the Supreme Court. Will they?


Barb said it here

I might… sort of… almost… be willing to see the Kagan nomination dropped on the “private behavior matters “ rap if that organization would agree to drop all their own thoroughly disgraceful bedfellows.

Almost willing… but only almost, not actually willing.

Problem being that the majority of their cohorts who are covert pedophiles or prostitute customers or fetishists or adulterers or serially divorced or closeted “ex-homosexuals” or draft dodgers or scam-runners or would-be bomb-planting America-haters are fakes, frauds, and, especially, intentionally and vocally vicious because that’s their strategy for trying to pass! And therefore what they do in their private lives is significant indeed.

Meanwhile, though, whether Kagan turns out to be quietly gay or quietly straight her private life what she preaches is not at all inconsistent with what she practices.

Therefore unlike a man who heads an extremist anti-gay or “ex gay” organization while cheerfully employing male prostitutes, and unlike a man who’s believed in the sanctity of all four of his marriages before ruthlessly abandoning them, and unlike the man after man after man who seeks to punish infidelity and prostitution while committing infidelity with prostitutes, and so on through the litany of right-wing, um, inconsistencies between walk and talk, Kagan’s private life simply isn’t germane to her public acts or roles!

Therefore to trade away her nomination would therefore be unjust… even though the corresponding decimation of the ranks of the right wing such a deal would bring would benefit society enormously.

—-

Exceptions that help demonstrate (a.k.a. “prove”) the rule: Former prosecutor, attorney general, and governor Eliot Spitzer was a rare Democrat whose closeted behavior involved publicly prosecuting commercial sex workers while privately hiring them for sex. In that case his private practices conflicted with his public words and deeds — my formal definition of closeting — and therefore it mattered. Meanwhile, rumors that Republican Senator Lindsay Graham or newly “independent” Florida Governor Crist might be gay aren’t really worth pursuing because… while they appear to be deeply conservative and therefore I disagree with them on many, many issues, they don’t seem to have exploited or exacerbated their conservatism in pursuit of deepening their closets… and therefore their private practices probably don’t belong in the public domain.

Mutability vs. Malleability: Orientation Written Neither Stone Nor Plastic But Flesh and Blood

Lynn Gazis-Sax of Noli Irritare Leones, reflecting on Hugo Schwyzer’s recent post endorsing the idea that orientation might be somewhat plastic after all raises a really important distinction.

Mutable and malleable aren’t the same thing. One of the reasons that the APA removed homosexuality from its list of mental illnesses was that reparative therapy, despite repeated efforts, really did have a super lousy track record (the other reason was, of course, that psychiatrists became less willing to believe that homosexuality was particularly broken). It still does. But people do sometimes shift along the Kinsey scale. Not generally from one end to the complete opposite, but still enough to be significant. Sexual orientation is sometimes mutable, but does not appear to be as malleable as it is mutable; no one has found a way of consciously changing it that works with any regularity at all. And those people who do experience shifts appear to experience them in unpredictable ways, that you can’t bottle up and use to get the same result in someone else.

She said it here.

That’s the distinction I was missing in, this post about the absurdity of people worrying about “protecting” heterosexuality, for instance, when trying to explain my conviction that orientation is innate.

Since I think orientation is a lot more complex than we’re led to believe I’m perfectly comfortable with it’s being mutable — that who we’re attracted to can shift over time. I’m not comfortable, however, with the idea that orientation is malleable — that one can externally influence another to change what they desire unless they’re ready at that point in their life to be disposed to that influence in the first place.

The Perversely Non-Perverse Reason You Don't Need the Kings Navy to Protect Heterosexuality

Via DemFromCT of Daily Kos, Kevin Huffman of the Washington Post says

On Sunday, as I hunker down with family and friends for the Super Bowl, I can rest easy knowing that CBS is working hard to defend my heterosexual sensitivities. On the surface, heterosexuality doesn’t seem like a particularly distinctive trait or one in need of broad institutional protections, but many seem to believe that we heterosexuals are delicate souls.

The media, the government, the military — all are ready to head off potential sightings of gay people.

In the case of the Super Bowl, CBS has refused to broadcast an ad by the gay dating Web site ManCrunch.

He said it here.

Sometime soon I’m going to have to write a post about “privilege,” which while technically accurate as it gets, and also glaringly obvious to those who don’t have it, is also nearly-by-definition, completely invisible to those who have it. That said, I like the way Huffman’s point illustrates a really huge problem with the invisibility of being the “normal” against which all else is “other.”

What I really wish people would get is that heterosexuality is as real and durable an orientation as homosexuality. I mean, it’s a peculiar condition of imagining one’s self “the norm” that it’s hard to understand you’re the way you are for exactly the same reasons others aren’t. You’re that way by accident of birth a.k.a. nature.

And by not getting that you’re also going to miss that you’re not “normal” temporarily, you’re not “normal” by whim, you’re not “normal” because you were exposed to the “right” or “wrong” social influence, and you’re definitely not “normal” by choice.

Any more than any given sexual “the other” is.

And that’s the thing. Being gay isn’t a choice! And one of the coolest things about getting that is that if you just thought about it you’d get that your heterosexuality wasn’t a choice either.

And if more people got that they’d get that they really don’t need the media, the government, the clergy, U.S. Marines and the Canadian Mounties, and, especially, various posses of gay-panic-stricken vigilantes to protect their heterosexuality. Or anyone else’s.

Mary Daly's Essential Transphobia

Well that was pretty quick. Melissa McEwen at Shakesville posted the late Mary Daly’s popular “origin of the word sin” quote by way of eulogy an early feminist icon. And, despite multiple apologies, promptly got threadjacked by accusations of transphobia. Enough so that another blogger at the site closed comments on the post.

The bone of contention being Daly’s evident transphobia. Which isn’t terribly widely know — little-known enough, for instance, to have caught the generally hyper-inclusive McEwen off guard.

If I have the main 70’s era categories of feminism that would have been current in Daly’s ascendancy she was a gender essentialist and not a gender equalitarian. That essentialism was a pretty big deal and one that, I’m pretty sure, is pretty incompatible with sympathy for the transsexual and transgendered.

Yes, you might argue, perfectly reasonably as many trans people do, that the real “essence” of one’s sex is determined by identity and not chromosomes. But that’s not going to carry a lot of weight with anyone who believes that, say, by its very nature the Y chromosome is irretrievably degenerate or that the planet needs to be “decontaminated” of individuals with that defect.

With that understanding transphobia is 100% consistent with gender essentialism. Racism and genocide would be consistent with antagonism towards gender equalitarianism. To an essentialist like Daly a man using plastic surgery and testosterone suppressing drugs to “pass” as a woman would be as viscerally offensive as a person of color using plastic surgery and melanin-suppressing drugs to “pass” as white would be to David Duke

That said, regardless of her motivation for analyzing the gendered status quo one can still learn from her analysis of its structure and flaws. Enough so to say she was a significant figure in gender politics independent of her essentialism. You might not want to touch most of her proposed solutions with a 10-foot pole, but one can learn from her analysis. And draw one’s own, non-essentialist, non-exclusivist conclusions.

One Very Nice Thing One Can Say About the Late Mary Daly

As you may have heard, arch-separatist feminist-essentialist and theologian Mary Daly has passed away. Sungold of Kittywampus, while acutely alert to Daly’s shortcomings points out a powerful, largely gender-neutral contribution she made to humane theology.

[Daly identifies] three false deities – or idols – in Christianity. The first is the “God of explanation” to whom we turn to explain, and thus justify, that which is unexplainable: the suffering and death of children, the structures of social privilege. The second idol is “otherworldliness,” conceiving of God as a judge in a remote heaven who keeps people docile with the promise of rewards and punishments after death. Daly says this idol can be dethroned simply by living a full and rich life in this world – which women, particularly, are discouraged to do. The third idol is God as the Judge of sin, which promotes self-destructive guilt, especially in women who violate patriarchal church teachings on sex and family roles.

All of this is radical but also reasonable and compassionate, assuming one has any interest whatsoever in reforming Christianity/religion and liberating women within religions.

Sungold said it here.

As Sungold says that may be neither here nor there if you’re an athiest, but it’s actually well-founded and quite comforting for many millions of progressives, including those who aren’t so much atheists as deeply alienated and squeezed out of faith by harsher, more absolutist visions of deity. Ironic considering her absolutism in other arenas but surely welcome regardless.

More on the Olson and Boies Federal Challenge to Proposition 8

Adam B of Daily Kos has a good rundown of why Ted Olson and David Boies could win the Federal-level challenge to California’s odious Proposition 8 I mentioned the other day.

So you’ve no doubt read by now that Ted Olson — former Solicitor General of the United States, lead attorney for Governor Bush in Bush v Gore and [something] in the Arkansas Project — is now involved in trying to strike down Prop 8.  And many of you, I know, are assuming he’s somehow trying to shipwreck the cause of gay rights.  

I don’t think so.  First of all, his co-counsel in the matter is David Boies, who represented Al Gore in Bush v. Gore and whose liberal credentials are impeccable.  This is a bipartisan effort, and while I think it’s certainly an extension of existing law, it’s not an unreasonable one to seek from the Supreme Court as presently constituted.  Here’s why.

Read all about it here.

The rest is good reading. He explains why the seemingly narrow, minimal, seemingly “harmless” language of Prop 8 might make it easier to beat under Federal Equal Protection Clause standards. There are at least three major prior Supreme Court decisions that make it very clear that animosity towards stigmatized groups is absolutely unconstitutional.

...consider the Prop. 8 question this way: is there a rational basis for the citizens of a state to withdraw the term “marriage” from its legal description of same-sex unions — and only from same-sex unions — when such a move seems solely to be motivated by the desire to stigmatize such couples compared to straight couples? In a way, Prop. 8 would have been more constitutional had it withdrawn more than the name “marriage” from same-sex unions and withdrawn concrete rights as well — because then the state could argue for some cause-and-effect linkage in the amendment in demonstrating its preference for opposite-sex unions. Now, it’s only about stigma and animus.

And in a not-entirely-heartening conclusion he lists a number of reasons why, no matter how the Court eventually rules, they can make things quite a bit better but no matter how much animosity certain Justices might feel they can’t make it any worse.

Good reading.

Prop 8 Appeals Taken to Federal Court By an Interesting Coalition of Lawyers

BarbinMD of Daily Kos has some good, interesting news about a new challenge to California’s odious Proposition 8 in Federal courts. Good news because they’re top-notch lawyers arguing from (theoretically, anyway, unless you’re a conservative “activist” Supreme Court Republican) hard to refute principles. Interesting because of who the lawyers are.


The plaintiffs are represented by Theodore B. Olson and David Boies. Olson, a former U.S. Solicitor General, represented George W. Bush in 2000’s Bush v. Gore, which decided the presidential election. Boies represented Al Gore in that case.

...

“Mr. Olson and I are from different ends of the political spectrum, but we are fighting this case together because Proposition 8 clearly and fundamentally violates the freedoms guaranteed to all of us by the Constitution,” Boies said. “Every American has a right to full equality under the law. Same sex couples are entitled to the same marriage rights as straight couples. Any alternative is separate and unequal and relegates gays and lesbians to a second class status.”

Their argument is that Proposition 8:

  • Violates the Due Process Clause by impinging on fundamental liberties,
  • Violates the Equal Protection Clause of the Fourteenth Amendment,
  • Singles out gays and lesbians for a disfavored legal status, thereby creating a category of “second-class citizens,”
  • Discriminates on the basis of gender, and,
  • Discriminates on the basis of sexual orientation.

Read the quote in context here.

Fingers crossed.

Even if Religion Was a Crutch It Wouldn't Work to Break Other People's Legs

Lia of Rogue Reverend says

Nate Phelps is the son of the infamous Fred Phelps, the awful (pardon my french) ASSHAT pastor of the website God Hates Fags. I’m not linking to his site. This really struck me:

Yet when my father turned his instructive fist on my mother, I instinctively felt internal conflict. For me, it was intuitively wrong that a 6 foot 2, 250 pound man be allowed to beat up a woman barely half his size. But we dared not intervene or even question his actions, because his behavior was sanctioned by god.

In one instance, as my father was stalking our mother at the top of the stairs, she stumbled and started to fall. Reaching out to catch herself she ripped her arm out of the socket. My father refused to let her get medical treatment to repair the damaged muscles and tendons. In subsequent, years when he was angry with her, he would inevitably grab for that injured arm. On a few occasions he managed to get hold of it and re-injure it.

I’ve always known instinctively that Fred Phelps is a bad person. But to hear his son tell the tale, it is even more horrific. There is something about this mix of power, anger, and religion that kills me the most.

She said it here.

While I can sympathize with his sentiment it’s always seemed like Marx was mistaken to say “Religion is a crutch.” But also while I can sympathize with the sentiment it’s also seemed like the religious wag was mistaken to reply “But humanity has a broken leg.”

Because you can’t lean on faith, no more than you can lean on love or sex or place or privilege or (goodness knows!) gender or any institution. Nor are we born in damage or injury or sin such that we must be mended or healed or blessed before we can lead good lives.

Whatever the words of his text, Reverend Phelps, surely as pious a man as any in intention and, especially, longing, has preached that sermon all his life with his life: you can not lean on faith as if it were a crutch because it will break your leg. And dislocate your partner’s arm! And immiserate the lives of those you scorn, and those you shun, and those you mock, and those you drive from faith by your example!

May 17, is the International Day Against Homophobia and Transphobia

Cara Kulwicki of the well-known mainstream feminist website Feministe has a just-in-time reminder.

Tomorrow, May 17, is the International Day Against Homophobia and Transphobia. This year, IDAHO is focusing on transphobia:

Each year, the International Day Against Homophobia and Transphobia (the “IDAHO”, as it is usually called), will see actions and initiatives take place in many countries and contexts and on many different issues.

All these activities and initiatives are a very strong signal to all, decisions makers, public opinion, civil rights movements, human rights defenders, etc. throughout the world that our fights for our Rights as lesbian, gay, bisexual, transgender, transsexual, queer, intersex, etc… is vibrant!

The Day provides all different kind of actors with a very powerful opportunity to express their demands and to advocate for their case. Each year also, the IDAHO aims at using the extra public, political and media attention that it provides at all levels to highlight one specific aspect of the struggle for sexual rights.

This year, we chose to highlight the often neglected but important issue of Transphobia.

Click here to read the full appeal for rights for all trans people across the world (pdf). And then click here to sign the appeal yourself.

Remember, this is an international appeal, so anyone can sign. And of course, don’t forget to spread the word.

via Questioning Transphobia

They said it here.

Kulwicki, of course, posted this in time. I’m just a bit late to the party. Nevertheless, I’ve signed the IdahoHomophobia.org appeal myself.

For a variety of other takes see also:

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